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Ramayana_VOLUME V with index

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Endnotes<br />

Viswamitra said, “Rama! Though I know that you are aware of the<br />

working of every mind, still, the veil of Maya (taking the appearance as<br />

real) hides the fact and precipitates men into misleading tracks. All<br />

cannot be masters of the mind. When persons like me find it impossible<br />

to keep it under control, there is no need to dilate on the fate of ordinary<br />

men! (RKRV Part I p.144)<br />

An interesting episode in <strong>Ramayana</strong> is worth recollecting in this context.<br />

When Sri Rama, Sita and lakshmana were moving in the forest, they<br />

used to walk one behind the otherin that order. Sri Rama represented<br />

Paramatma in the context; Sita, the Maya and Lakshmana the Jiva.<br />

Whenever Lakshmana wanted to have darshan of Rama, he found Sita<br />

standing between him and Rama. How can he have the darshan of Sri<br />

Rama What are the options available to him Can he push her to a side<br />

and have darshan of Rama No, that is not possible. Not only he will not<br />

have His darshan but also will earn the wrath of Sri Rama in such a<br />

situation. Same is the case <strong>with</strong> the jiva (being) also. When Jiva wishes<br />

to have darshan of Deva (God), Maya stands in between. The Jiva has to<br />

pray Maya to move aside. He cannot threaten her but only pray! If Maya<br />

is threatened not only she will not move aside, but God will also become<br />

angry since Maya is the upadhi (vesture) of Paramatma. God Himself<br />

has taken upon the vesture of Maya and hence He will not tolerate any<br />

disrespect to her or bypassing her. Hence, one has to pray to her and earn<br />

her grace and through her grace only can have the darshan of<br />

Paramatma. (Beacons of Divine wisdom Part 1 p.109-110)<br />

459

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