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Ramayana_VOLUME V with index

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<strong>Ramayana</strong>: A Divine Drama – Vol. V<br />

During the war in Lanka, Rama saw one day a powerful effulgent figure<br />

before Him. Vibhishana told Rama that it was none other than Rama's enemy,<br />

Ravana. Seeing him, Rama felt that but for his bad qualities, Ravana, who was<br />

so powerful and great, would not have come to such a pitiable end. Whatever<br />

may be one's scholarship or intelligence, <strong>with</strong>out the strength of character they<br />

are likely to dehumanise man. You must fortify yourself <strong>with</strong> the strength of<br />

character, along <strong>with</strong> the acquisition of knowledge. There is nothing that<br />

cannot be achieved by a righteous person. (SSS Vol.22 p.3-4)<br />

REASONS FOR RAVANA’S DESTRUCTION:<br />

Man seeks to earn contentment and joy by subjugating the forces of Nature to<br />

his fragile will. But all efforts to establish mastery over Prakriti (nature) or<br />

command it, or employ it for personal aggrandisement are bound to fail, are<br />

certain to recoil on man <strong>with</strong> deadly impact. In India, the story of the<br />

<strong>Ramayana</strong> is well known. In that story, Ravana coveted Sita, daughter of<br />

Earth (that is to say the Nature). He did not evince any attachment to the Lord<br />

of nature, that is to say, Rama, (God).He sought to gain nature, and not the<br />

master of nature (Rama—the husband of Sita). The penalty he paid was<br />

terrible; he perished in flames of his own foolish passion. The vast empire he<br />

built up so laboriously lay in ruins. He fell amidst corpses of the heroes who<br />

had rendered him unswerving loyalty. Ravana was a great scholar; he had<br />

climbed the highest pinnacle of asceticism and won many supernatural<br />

powers. But since he did not bend before the master of Prakriti (Nature) he<br />

suffered irreparable damnation.<br />

When his steps are towards God, man has no reason to fear; but, when they<br />

are turned away from Him, fear haunts him at every turn. God is the source of<br />

joy. People yearn for joy, but they accept the genuine the counterfeit joy given<br />

by the senses. No one knows that nature is but vesture of God. There is<br />

nothing real except He. (SSS Vol.6 p.191-192)<br />

Craved for the Prakriti – the objective world - discarding Purusha<br />

Believe that Dharma or Moral Rectitude will never play false; it will ensure<br />

joy than can be gained through all other means. Rama destroyed Ravana; it<br />

was victory of one head over ten; Concentration over distraction. Ravana<br />

80

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