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ABHIDHAMMA IN DAILY LIFE - Abhidhamma.com

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more evil deeds. In the past when a young Bhikkhu had listened to Deva Duta Sutta, he asked<br />

his teacher not to teach him any more scriptures but to show him the proper way to practice<br />

kammatthana. He practiced kammatthana diligently and became an Arahat. Only then did he<br />

continue his academic studies. Countless beings have attained Arahatship by practicing<br />

kammatthana after listening to this Sutta. In addition, all previous Buddhas have preached on this<br />

Sutta. [Refer to Ratana Gonyi for a brief account on animals, petas and asurakayas].<br />

11.2 How The World Came To An End<br />

All things must end one day. This is the impermanent (anicca) nature of everything.. So<br />

also, the world, the habitat of sentient beings must one-day face destruction and oblivion.<br />

The world may end in fire, water or wind. If the world ends in the fire, two suns appear, one<br />

during the day and the other during the night. Water streams and creeks dry up under the heat.<br />

When the third sun arises rivers dry up. With the appearance of the fourth sun, the seven great<br />

lakes near Himavanta evaporate <strong>com</strong>pletely. The fifth sun dries up the ocean; the sixth removes<br />

all remaining traces of moistures and humidity.<br />

When the seventh sun <strong>com</strong>es up one hundred thousand worlds are incinerated. Enormous flames<br />

rise up to the plane of First Jhana Brahmas, burning all mountains including Himavanta, Meru,<br />

etc. and the jewel mansions located at those mountaintops. Everything is burnt to ashes. Only<br />

then, the death of the world is <strong>com</strong>pleted. (Visualize for yourself how the world would end by<br />

water or by wind).<br />

11.2.1 When and How Long<br />

These destruction period last for a very long time. When the age limits of the human ascending<br />

from 10-year to infinity and again diminished to 10 years, this duration is called antara kappa<br />

(World cycle between). The burning of the world lasts such 64 immediate kappas. Then the<br />

world stays in this ruined state, just as a house burned down by fire, for another such 64 kappas.<br />

11.2.2 Beings Take Refuge in Brahma Loka<br />

During the destruction of the world, all living beings be<strong>com</strong>e Brahmas and dwell in Brahma<br />

which is not affected by the fire. One hundred thousand years prior to the end of the world,<br />

Devas who foresee the doom announced the <strong>com</strong>ing obliteration. On hearing a warning, they all<br />

got rid of their reckless way of life and start practicing meritorious deeds. Due to their good<br />

kamma all beings achieve jhana and be<strong>com</strong>e Brahmas. Therefore all beings except those who<br />

profess wrong views reach Brahma world at least once.<br />

11.3 How The World Is Created<br />

After the destruction of the world, when the time is ripe, world creation rain starts to fall. First it<br />

drizzles, gradually increasing in intensity until the raindrops are as large as house. The entire<br />

world is flooded up to the Brahma world. After many years the flood recedes, the burnt higher<br />

celestial abodes are rehabilitated. When the water level reaches the human abode, mountain,<br />

hills, valleys, rivers, creeks and plains begin to take shape. The creamy upper crust slowly<br />

Page 101 A Gift of Dhamma Maung Paw, California

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