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ABHIDHAMMA IN DAILY LIFE - Abhidhamma.com

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eings without passing through fetal and infant stages. They do not <strong>com</strong>e out from mother's<br />

wombs. They appear right at their dwellings, i.e. celestial mansions, forests, mountains, streams<br />

or oceans. The first human beings were born in this way when this kappa (world-cycle) was<br />

formed. They suddenly took their human form without the necessity of conception.<br />

9.2. Born Or Arisen From Moisture - Samsedaja Patisandhi<br />

Some sentient beings take rebirths in places where the fetus could cling. Larvae hatch and grow<br />

up in decaying organic matter. Queen Padumavati was conceived in a lotus blossom and Queen<br />

Veluvati in the hollow of bamboo plant. Cincamana who slandered the Buddha took rebirth in a<br />

tamarind tree. Most insects belong to this type of birth.<br />

9.3. Oviparous - Egg Born – (Andhaja Patisandhi)<br />

Beings that are hatched out of eggs such as birds and fishes belong to this type of rebirth. In the<br />

Jatakas we read about some human males marrying female nagas bearing forth-human offspring<br />

by means of egg.<br />

9.4. Born From A Womb Or Viviparous - Jalabuja Patisandhi<br />

This class of birth includes humans and other mammals. They all are born from the wombs of<br />

their mothers. Inferior Devas such as Bhuma Devas and Rukkha Devas sometimes take worm<br />

born..<br />

9.5 The Three Causes Of Birth - Patisandhi<br />

Living beings born out of spontaneous birth and moisture birth have no parents at all.<br />

They are born only out of the power of their own kamma.<br />

The three necessary conditions for conception are<br />

(a) the mother-to-be must had menstruation just recently,<br />

(b) there must be sexual union and<br />

(c) the child-to-be must have died in his previous existence.<br />

Pregnancy usually takes place within seven or fifteen days of sexual union between parents.<br />

9.6 Some Strange Cases<br />

Although there is no sexual union between parents, there can be pregnancy in some strange<br />

cases. The Bodhisattva Suvannasama takes patisandhi in his mother's womb when his father<br />

caressed her navel with his palm just after her menstruation. The mother of King Chandhapajjota<br />

felt sensual pleasure when a centipede crept across her belly just after menstruation and later she<br />

was pregnant. A pond heron or bittern, feeling pleasure from southern breeze at the beginning of<br />

Page 86 A Gift of Dhamma Maung Paw, California

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