ABHIDHAMMA IN DAILY LIFE - Abhidhamma.com

infants. The absence of sufficient means makes room for wholesome kamma to take effect.
Sufficient means includes knowledge, intelligence and right effort the combination of which can
rectify certain defects.
In the case of unsuitable time one person cannot do much to alter the conditions. Only the rulers
are capable of doing so. Nevertheless, except in the time of global turmoil, one can move to
places where there are capable leaders. Local leaders such as the village headman, community
leaders and abbots can make conditions improve in their localities to some extent. Now, we
know that the three deficient conditions, physical feature, suitable time and deficient means can
be improved and rectified to a certain extent.
The easiest to rectify is deficient means. If you are lazy you can reform yourself to be
industrious. If you are short-tempered, you can practice patience and become an affectionate
person. If you are vainly proud, you can admonish yourself not to be so. If you lack knowledge
and education, you can learn from the wise. In a short time you will accumulate knowledge and
wisdom. Those who try to reform themselves, to rectify their faults will benefits not only in the
present life but also in the countless existences to come i.e. in samsara.
7.13. Do Not Always Depend On Kamma
Those who believe that past kamma deeds and their results solely determine the destiny of
a being is a wrong belief. This is wrong because it professes that all good and bad effects
experiences by all sentient beings are sole results of good and bad deeds done in the past
existences.
Therefore Buddhists who believe that past kamma actions alone determine the present life are
wrong.. Keeping in mind the four sufficiency conditions and deficiency conditions, you can be
positive that the results of good and bad kamma are pursuing you all the time.
The right views are:
• The effects of evil deeds can produce effects only when deficiency conditions prevail.
And
• The effects of past good deeds come to you only when the sufficiency conditions prevail.
Even if you have done bad deeds in the past they will not produce effects if you diligently
cultivate sufficient means. If in this life, you strive to fulfill parami perfections such as Charity,
Síla, etc., you will be reborn in a luxurious abode. If you keep on cultivating sufficient means in
every existence, you will forever enjoy sufficiency condition. Then your bad kamma kusala will
never get the chance to harm you until the attainment of Nibbána.
Therefore do not worry about your past kamma deeds, which you cannot see or recollect. Try to
be righteously prosperous in this life; reform yourself and develop sufficiency means to the
highest levels so that you will soar higher in the cycle of rebirths.
7.13.1 Reciprocal Effects
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