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ABHIDHAMMA IN DAILY LIFE - Abhidhamma.com

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deciding factor is your volition, we can be sure that great benefits will be realized. If your<br />

volition is projected onto the Buddha, it is decidedly wholesome, so there is no reason not to gain<br />

any merit.<br />

Example - On hundred and eighteen aeons, kappa (worlds) ago, the Atthadassi Buddha<br />

attained Enlightenment. One day a layman saw the Buddha and his Arahat disciples traveling<br />

through the air by supernormal power, he offered flowers and scents from a distance. Due to his<br />

single good deed he was never reborn in the four woeful states for thousand of years and became<br />

an Arahat in the time of our Gotama Buddha. He was then known as Desapujaka Thera.<br />

6.2 Three types of Volition - Cetana<br />

Three types of volitional charities<br />

a. prior volition - Pubba cetana<br />

b. current volition - Munca cetana<br />

c. post-charity volition - Apara cetana<br />

6.2.1 . Prior Volition - Pubba Cetana<br />

The good volition, which occurs while procuring and preparing for charity, is prior volition..<br />

Your volition must be free from vain pride or selfishness such as, "I am the builder of this<br />

pagoda, I am the donor of this monastery; I am the donor of offertories" etc. While you are<br />

preparing for the charity, you and members of your family must not indulge in quarrels and<br />

disagreements. You must not be hesitant in carrying on with the good deed once you have<br />

already decided. When you feel delighted and cheerful during our preparations throughout, you<br />

may then rest assured pure and sincere prior volition will prevail.<br />

6.2.2 Current or Prevailing - Munca Cetana<br />

In the act of giving charity, you must renounce the offertories from your possession <strong>com</strong>pletely.<br />

In offering alms-food to a bhikkhu your thought should be "I renounce this alms-food from my<br />

possession" and then physically offer alms to the recipient. This is prevailing volition. While<br />

performing good deeds, no bad minds such as greed, pride, anger, or attachment to the recipient,<br />

etc. should interfere. You should not crave for future benefits. Just freely let go the offertory<br />

generously.<br />

6.2.3 . Post-Volition - Apara Cetana<br />

At the <strong>com</strong>pletion of the deed of the merit, the bliss of ac<strong>com</strong>plishment you enjoy for having<br />

done a virtuous act. You feel joyous for your ac<strong>com</strong>plishment of the deed, recall it often and<br />

wish to repeat it soon. This is the burgeoning of your post-charity volition.<br />

However later your post volition can be contaminated if you feel dissatisfied at the loss of the<br />

property donated or if you feel disappointed with the abbot for whom you have donated a<br />

monastery. Then you might ponder, "May be I should not have given that charity." If so, not only<br />

Page 48 A Gift of Dhamma Maung Paw, California

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