ABHIDHAMMA IN DAILY LIFE - Abhidhamma.com
ABHIDHAMMA IN DAILY LIFE - Abhidhamma.com
ABHIDHAMMA IN DAILY LIFE - Abhidhamma.com
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6. Sanctified non-returner - Anagami phala puggala<br />
7. On the path Arahatta to magga puggala<br />
8. Sanctified Arahatta - phala puggala<br />
A person taken rebirth with full faculty could be<strong>com</strong>e Sotapatti magga person, when they<br />
achieve sotapatti magga. In the same way when such persons achieve sotapatti phala, they<br />
became Sotapatti phala person. They can rise higher in their achievement in the ascending order..<br />
The eight type of individual is called Ariya. Arahat. Pecceka Buddhas and Buddhas are Arahats<br />
with very special Nana (insight-wisdom).<br />
9.12 Kamma Is Our True Parents<br />
One's own deeds determine one's rebirth and thus one's destiny. Kamma determines your next<br />
existence not only to differ in rebirth, but also in physical appearance, in the status of parentage,<br />
and status of wealth, etc.<br />
Example - Let us <strong>com</strong>pare two persons. One had done good deeds sincerely and faithfully with<br />
intelligence while the other did not; or if he did he was not very willing. When they die and are<br />
reborn in this human world, the former will be conceived in the womb of a well-to-do mother<br />
who cares for her pregnancy in a proper way. The latter will be conceived in a poor mother who<br />
does not know how to care for the pregnancy. So even at the time of pregnancy there are vast<br />
differences between the two babies. At the time of birth too, the former will be born <strong>com</strong>fortably<br />
while the other with much pain and difficulty. After birth the differences be<strong>com</strong>e more and more<br />
pronounced. The disparity be<strong>com</strong>es greater in due course. The rich child is well brought up and<br />
educated whereas the poverty-stricken child will experience just the opposite. To sum up, the<br />
former will live a life of luxury - cared for and loved by grand parents, and all relatives - whilst<br />
the latter will have to struggle strenuously for his survival.<br />
9.13 Conclusion<br />
The deeds (either wholesome or unwholesome) one had done in the past greatly influence the<br />
destiny of a person right from infancy. Knowing the different effects of kamma, we should not<br />
blame the people who favor only the rich and the powerful. Fortune favors the wealthy.<br />
Therefore, you should only blame your ignorance and past misdeeds and try your best to be<strong>com</strong>e<br />
prosperous, virtuous through performing wholesome deeds.<br />
Being envious or jealous of the well-to-do without striving for on your own is fruitless stupidity.<br />
Envy and jealousy will serve only to drag you down into the chasm of suffering to meet more<br />
misery in the future existences.<br />
May all readers of this book and all my friends and acquaintances <strong>com</strong>mence endeavors right<br />
now and achieve good rebirth on their way to Nibbána.<br />
Page 89 A Gift of Dhamma Maung Paw, California