ABHIDHAMMA IN DAILY LIFE - Abhidhamma.com
ABHIDHAMMA IN DAILY LIFE - Abhidhamma.com
ABHIDHAMMA IN DAILY LIFE - Abhidhamma.com
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of awareness the food he offers and the Sangha he is offering to; then a continuous stream of<br />
volition flows incessantly in his mind-continuum.<br />
That volition arises and disappears in very rapid succession, but does not disappears totally. The<br />
forces created by the volition just lie dormant to produce corresponding results later. .<br />
6.1.1 a Offertories and Recipient Promote Keen Volition<br />
Although offertories such as alms-food and recipients of offertories cannot follow the donor to<br />
the next life and bring benevolent, they certainly help to promote a keen volition in the donors.<br />
Example: offering of specially prepared alms-food to the Monks – (Sangha) incites a vigorous<br />
volition whilst offering ordinary alms food incites a somewhat feeble volition. Charity given to<br />
worthy recipients, incite a strong volition whereas charity given to nominal recipient incites a<br />
frail volition. In this way, offertories donated and the persons receiving the charity help promote<br />
a keen volition in the mind of the donors.<br />
6.1.1 b The Quantity of Offertories<br />
The efforts given to offer different amounts of offertories may differ accordingly. For the zealous<br />
efforts in procuring, a large quantity of offertories produces a strong volition. Procuring only a<br />
small quantity of offertories will naturally call for less efforts and the corresponding volition will<br />
be relatively less. In preparing for a large amount of offertories, the prior volition will<br />
accordingly be immense, and vice versa. Therefore, Charity of large and small quantity differs in<br />
effects because of the degree of volition in each case.<br />
6.1.1 c. Lavish Charity but Meager Volition (Cetana)<br />
Some donors offer alms-food, building, clothes, ritually or perfunctorily. If the volition does not<br />
match the lavish and grand scale of one’s offerings, it will then result in less appreciative joy<br />
because the good deed done with little volition. Therefore, quantity or quality alone cannot<br />
determine the generosity of a donor.<br />
Example - When King Dutthagamani Abaya was on his deathbed, he did not feel much joy in<br />
his merit of building the great Maha Cedi Pagoda, but he felt great joy in recalling his small<br />
merit of offering one meal to a monk in the forest. Due to this great volition, he was reborn in the<br />
celestial abode of heavenly Tusita Devas. Therefore, only volition will determine your destiny,<br />
not the quantity or value of gifts you have offered. Volition is the driving force to receive good<br />
result and not the lavishness of your charity.<br />
Charity is Analogous to Sowing Seeds<br />
• Recipients are the fields<br />
• Donors are the farmers,<br />
• Offertories are the seeds sown<br />
Page 45 A Gift of Dhamma Maung Paw, California