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ABHIDHAMMA IN DAILY LIFE - Abhidhamma.com

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6.6.2 a Comparison<br />

Morality is more virtuous than Charity /We can <strong>com</strong>pare the magnitude of joy felt by a recipient<br />

of gifts and that of a man pardoned from death. The latter will surely be thousands of times far<br />

more jubilant than the former. In the same way, the joy of condemned man who was pardoned<br />

from capital punishment is vastly different. The former can in no way <strong>com</strong>pare with the latter.<br />

6.6.3 Abstinence from Theft (AdinnaCharity Virati)<br />

People experience intense distress when their belongings are stolen or robbed. On a large scale<br />

the ruling monarch and the royal family together with the citizens of a country feel very much<br />

distressed when their land is invaded and conquered by others. The conquered country be<strong>com</strong>es<br />

poorer and poorer because they cannot use their natural resources of their own land. So robbing<br />

or stealing causes affliction and misery to the victims. If people refrain from stealing, this would<br />

be riddance of such distress from this world. Therefore abstinence from stealing is a morality,<br />

which frees all human beings from suffering and woe and creates physical as well as mental<br />

peace.<br />

6.6.4 Abstinence from Sexual Misconduct (Kamesu Miccha Cara Virati)<br />

Ordinary worldlings (puthujjana) are usually fond of sensual pleasures especially the pleasure of<br />

touch and bodily pleasure. No sensible person would share, let alone give away his source of<br />

sensual pleasure i.e. his spouse. Every man is very much attached to his better half, and is never<br />

hesitant to defend her fiercely. He might be able to tolerate loss of material property to a certain<br />

extent, but not the least misdemeanor on his wife. Therefore to abstain from sexual misconduct<br />

(adultery) means abstaining from causing pain and suffering to other people. Abstinence from<br />

adultery or sexual transgression will thus bring peace and calm to everyone living in this world.<br />

6.6.5 Abstinence from Lying (Musavada Virati)<br />

Those who have the experience of being cheated, swindled or told lies will suffer from some<br />

form of wrath, though somewhat subtle. The adverse effects of being cheated are obvious. Some<br />

liars are so well versed in their trade that they can even cheat the whole country. Today, many<br />

sectarian leaders propagate their faith professing it the absolute truth. Therefore millions of<br />

people are led astray from lying therefore amounts to protecting people from suffering.<br />

6.6.6 Abstinence from Taking Intoxicants (Surapana Virati)<br />

One who consumes some form of intoxicant will of course suffer from ill effects in his next<br />

existences. However, if he just drinks by himself and causes no harm to others it is tolerable.<br />

Most drinkers drink alcoholic beverages. When they are drunk they will not hesitate to breach<br />

the other precepts. They are willing to quarrel, to kill, to steal to tell lies. Just as a ringleader will<br />

not <strong>com</strong>mit any criminal offences himself, but make his gangsters do the evil deeds, alcohol or<br />

intoxicants cause addicts to <strong>com</strong>mit atrocities without restraints. They would hesitate to <strong>com</strong>mit<br />

murder, rape, arson, theft, etc. Be<strong>com</strong>ing a chronic alcoholic means following the path of<br />

abandonment and causing suffering to one's immediate family. Later this alcoholic causes misery<br />

Page 55 A Gift of Dhamma Maung Paw, California

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