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ABHIDHAMMA IN DAILY LIFE - Abhidhamma.com

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easoning should precede faith and devotion. Therefore, everyone should Endeavour to better his<br />

or her knowledge in religious affairs.<br />

Confusion between Faith and Love<br />

Today some virtuous persons are confused of faith with love or affection. Many a devotee will<br />

revere Dhamma teachers with pleasant voices and personalities who give good instructions. If<br />

they respect and honor them only for their good ethical conduct, it is faith. However, if they are<br />

attached to such teachers like their own relatives it is mixture of faith and love.<br />

In Gotama Buddha's time, disciples such as the Venerable Vakkali, and Minister Channa not<br />

only revered the Buddha but also loved him personally. Although faith was present, there also<br />

was attachment, which is unwholesome.<br />

Some people accept doctrines and instructions through personal attachment; such attachments<br />

some times can promote knowledge and wisdom and enhance fulfillment of one’s Perfections. If<br />

wholesome mental factors are cultivated because of personal attachments, then it is beneficial.<br />

So even small unwholesome attachments can lead to good states of mind. In this view, teachers<br />

and preachers should teach the Dhamma with sincerity and goodwill to promote such<br />

developments. In addition, disciples and devotees, on their part, should practice the teaching to<br />

get beneficial results.<br />

3.2. Mindfulness - Sati<br />

Recollecting, remembering or heedfulness is definitive terms for mindfulness, which is known as<br />

sati in Pali. There are various forms of mindfulness.<br />

Example: One recalls the meritorious deeds performed in the past: one listens attentively so that<br />

one can remember the Dhamma discourses. While meditating. one concentrates deeply not to<br />

lose the object of meditation. This is mindfulness.<br />

Sometimes you look forward to meritorious deeds to do tomorrow or in the future. You take care<br />

to observe moral precepts and not to breach any precepts. You are mindful to restrain the arising<br />

of greed, anger, pride and ignorance. You recall the counsels of your teachers. Only such forms<br />

of mindfulness concerning wholesome matters are called mindfulness -sati. Such true<br />

mindfulness, watchfulness, vigilance should prevail in one’s mind. Therefore when a bhikkhu<br />

administers precepts to lay devotees, he always reminds them to observe precepts diligently with<br />

due mindfulness. He reminds them thus at the end of giving precepts:<br />

“Ac<strong>com</strong>plish the meritorious deeds with non-negligence or diligence and in Pali -."Appamadena<br />

sampadetha"<br />

The Buddha also taught thus:<br />

Page 30 A Gift of Dhamma Maung Paw, California

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