ABHIDHAMMA IN DAILY LIFE - Abhidhamma.com
ABHIDHAMMA IN DAILY LIFE - Abhidhamma.com
ABHIDHAMMA IN DAILY LIFE - Abhidhamma.com
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Some person on their deathbeds happens to see the actual scenes of their next rebirth. In the time<br />
of the Gotama Buddha, Yevati, the wife of the rich man Nandiya, was haughty shrew. She had<br />
no faith in the Buddha and used to abuse Bhikkhus; her husband was an ardent devotee. When he<br />
died he became a Deva. When Yevati was about to die, two demons from hell dragged her up to<br />
the celestial abode and showed the luxury being enjoyed by Nandiya. Then they dragged her<br />
down to hell to punish her for her evil attitude.<br />
Example - During the Buddha's time a pious devotee called Dhammika took refuge in the Three<br />
Jewels. He led a group of devotee and observed morality precepts. When his time came near, he<br />
listened to the sermons of Bhikkhus on his deathbed and saw six celestial chariots waiting<br />
overhead to take him to Deva world. He also heard the Devas arguing as to who would take him<br />
on their chariot. He died and chariot conveyed in the Tusita chariot to the heavenly abode where<br />
he became a Deva.<br />
For those who had swallowed by the earth because of serious evil deeds, they directly felt the<br />
heat of Avici Hell fire here and now. Thus we see now that prophetic vision appears in various<br />
modes. In our times too dying people hear music and get sweet aroma, also witnessed by those<br />
nearby. These prophetic signs appear as visions due to the power of good deeds done before.<br />
8.6.7 Helping Good Object of mind to Appear<br />
When people suffering ill health are slowly dying a natural death, teachers, friends and relatives<br />
can help good holy Omen to appear in the vision of the dying person. When they are sure that the<br />
dying person cannot recover, they should maintain maximum cleanliness in the room and<br />
surrounding area and offer scented flowers intending for the Buddha. At night the whole room<br />
should be well illuminated. They should tell the dying person to visualize the flowers and<br />
candles offered on his behalf and ask him to delight in the good deed. They should also recite<br />
protective verses at a time when his mind can still dwell on holy subjects. The patient should not<br />
feel disheartened and the people looking after him should show no grief. Recitations and<br />
reverential offerings should not be done only at the last moment before death, but should be<br />
performed in advance many days ahead. Only then the dying man will be suffused in thoughts of<br />
wholesome action dedicated to the Buddha and Dhamma, smelling the sweet scent of flowers.<br />
Hearing the sounds of Dhamma, words of the Buddha for quite a few days.<br />
Thus as the dying moment draws near while seeing the lights and flowers, smelling sweet scents,<br />
hearing the Dhamma words, the death consciousness will arise before these holy environment<br />
disappears. In consequence of these last minutes wholesome thoughts and wholesome deeds, he<br />
is bound to be reborn in good abodes. Therefore teachers, friends and relatives have the<br />
responsibility to help good holy environment appear to a dying person while he is still capable of<br />
directing his mind on these objects. Keep in mind how the Venerable Sona helped his father's<br />
bad vision disappear and good ones appear.<br />
8.6.8 How Rebirth Consciousness Appears<br />
Immediately after death-consciousness of one life, rebirth consciousness arises in new life. These<br />
Page 83 A Gift of Dhamma Maung Paw, California