Digesting Jung: Food for the Journey - Inner City Books
Digesting Jung: Food for the Journey - Inner City Books
Digesting Jung: Food for the Journey - Inner City Books
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The Analytic Process 61<br />
. . . Any interference on <strong>the</strong> part of <strong>the</strong> analyst, with <strong>the</strong> object of<br />
<strong>for</strong>cing <strong>the</strong> analysis to follow a systematic course, is a gross mistake<br />
. . . . So-called chance is <strong>the</strong> law and order of psychoanalysis. 46<br />
And this:<br />
As far as possible I let pure experience decide <strong>the</strong> <strong>the</strong>rapeutic aims. .<br />
. . The shoe that fits one person pinches ano<strong>the</strong>r; <strong>the</strong>re is no universal<br />
recipe <strong>for</strong> living. Each of us carries his own life-<strong>for</strong>m within<br />
him—an irrational <strong>for</strong>m which no o<strong>the</strong>r can outbid. 47<br />
However, <strong>Jung</strong> did describe four characteristic stages of <strong>the</strong> analytic<br />
process: confession, elucidation, education and trans<strong>for</strong>mation.<br />
48<br />
In <strong>the</strong> first stage, you get things off your chest. Its prototype is<br />
<strong>the</strong> confessional practice of almost all <strong>the</strong> mystery religions of antiquity<br />
and <strong>the</strong>ir historical continuation in <strong>the</strong> Catholic Church. You<br />
confess to <strong>the</strong> analyst everything consciously concealed, repressed,<br />
guilt-laden, etc.—thoughts, wishes, fantasies, emotions like fear,<br />
hate, aggression and so on, and whatever else about yourself you<br />
are not proud of.<br />
In <strong>the</strong> second stage, elucidation, you become aware of personal<br />
unconscious contents that have not been concealed or repressed but<br />
ra<strong>the</strong>r have never been conscious: dormant character traits, attitudes<br />
and abilities. You develop an understanding of complexes, projection,<br />
persona and shadow, anima/animus, and become aware of a<br />
regulating center in yourself, <strong>the</strong> so-called Self. This comes about<br />
mainly through close attention to your responses to daily events and<br />
<strong>the</strong> nightly images in your dreams.<br />
Once <strong>the</strong>se contents have been assimilated to consciousness, <strong>the</strong><br />
next task is that of education, which refers to discovering your role<br />
46 “Some Crucial Points in Psychoanalysis,” Freud and Psychoanalysis, CW 4,<br />
pars. 624f.<br />
47 “Problems of Modern Psycho<strong>the</strong>rapy,” The Practice of Psycho<strong>the</strong>rapy, CW 16,<br />
par. 81.<br />
48 Ibid., pars. 122ff.; see also Marie-Louise von Franz, C.G. <strong>Jung</strong>: His Myth in<br />
Our Time, pp. 66ff.