Digesting Jung: Food for the Journey - Inner City Books
Digesting Jung: Food for the Journey - Inner City Books
Digesting Jung: Food for the Journey - Inner City Books
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Group Work 117<br />
and had to be peeled off <strong>the</strong> ceiling.<br />
<strong>Jung</strong> acknowledged that one can feel trans<strong>for</strong>med during a group<br />
experience, but he cautioned against confusing this with <strong>the</strong> real<br />
thing. He pointed out that <strong>the</strong> presence of many people toge<strong>the</strong>r<br />
exerts great suggestive <strong>for</strong>ce due to <strong>the</strong> phenomenon of participation<br />
mystique, unconscious identification; hence in a crowd one<br />
risks becoming <strong>the</strong> victim of one’s own suggestibility. <strong>Jung</strong> writes:<br />
If any considerable group of persons are united and identified with<br />
one ano<strong>the</strong>r by a particular frame of mind, <strong>the</strong> resultant trans<strong>for</strong>mation<br />
experience bears only a very remote resemblance to <strong>the</strong> experience<br />
of individual trans<strong>for</strong>mation. A group experience takes place<br />
on a lower level of consciousness than <strong>the</strong> experience of an individual.<br />
This is due to <strong>the</strong> fact that, when many people ga<strong>the</strong>r toge<strong>the</strong>r to<br />
share one common emotion, <strong>the</strong> total psyche emerging from <strong>the</strong><br />
group is below <strong>the</strong> level of <strong>the</strong> individual psyche. If it is a very large<br />
group, <strong>the</strong> collective psyche will be more like <strong>the</strong> psyche of an animal,<br />
which is <strong>the</strong> reason why <strong>the</strong> ethical attitude of large organizations<br />
is always doubtful. The psychology of a large crowd inevitably<br />
sinks to <strong>the</strong> level of mob psychology. . . . In <strong>the</strong> crowd one feels no<br />
responsibility, but also no fear. 116<br />
Positive group experiences are certainly possible. They can spur<br />
a person to noble deeds or instill a feeling of solidarity with o<strong>the</strong>rs.<br />
The group can give one a degree of courage, a bearing and dignity<br />
that may easily get lost in isolation. But in <strong>the</strong> long run such gifts<br />
are unearned and so do not last. Away from <strong>the</strong> crowd and alone,<br />
you are a different person and unable to reproduce <strong>the</strong> previous<br />
state of mind.<br />
For some people, dealing with what happens to <strong>the</strong>m in <strong>the</strong><br />
course of an ordinary day is ei<strong>the</strong>r too difficult or too mundane,<br />
sometimes both. Esoteric group practices—crystal balls, vision<br />
quests, pendulums, channeling and <strong>the</strong> like—are much more exciting.<br />
They tempt with promises few are immune to: deliverance<br />
116 “Concerning Rebirth,” The Archetypes and <strong>the</strong> Collective Unconscious, CW 9i,<br />
par. 225.