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Digesting Jung: Food for the Journey - Inner City Books

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19<br />

The Heroic <strong>Journey</strong><br />

He is no hero who never met <strong>the</strong> dragon, or who, if he once saw it,<br />

declared afterwards that he saw nothing. Equally, only one<br />

who has risked <strong>the</strong> fight with <strong>the</strong> dragon and is not overcome by it<br />

wins <strong>the</strong> hoard, <strong>the</strong> “treasure hard to attain.” 59<br />

Traditionally, in folklore and myth, it is a hero’s task to do something<br />

out of <strong>the</strong> ordinary. Overcoming dragons certainly fits <strong>the</strong><br />

bill. But when you think about it metaphorically, we are all potentially<br />

heroes, <strong>for</strong> we all have our inner demons, a.k.a. dragons.<br />

On a personal, everyday level, meeting <strong>the</strong> dragon corresponds<br />

to becoming aware that our emotional reactions are determined by<br />

unconscious factors, namely complexes with a will of <strong>the</strong>ir own.<br />

Fighting <strong>the</strong> dragon involves coming to terms with <strong>the</strong>se complexes,<br />

part and parcel of which is <strong>the</strong> ongoing ef<strong>for</strong>t to understand<br />

why we act or react <strong>the</strong> way we do.<br />

For those who have a mind <strong>for</strong> this way of seeing things, dreams,<br />

and often outer life too, take on <strong>the</strong> flavor of a myth or a fairy tale.<br />

There are wicked witches (negative mo<strong>the</strong>r) and fairy godmo<strong>the</strong>rs<br />

(positive mo<strong>the</strong>r); wizards and elves, demons and wise old men<br />

(aspects of <strong>the</strong> fa<strong>the</strong>r); helpful animals (instincts) to guide one<br />

through <strong>the</strong> <strong>for</strong>est (daily life). There are crystal balls (intuition) and<br />

rolling skeins of thread (markers on <strong>the</strong> way); magic hats and<br />

cloaks (attitudes); thorns and needles that prick (projections); fearsome<br />

giants (complexes) that knock you off your feet (personal<br />

standpoint); princesses (eros, feminine energy) held captive in towers<br />

(logos ideals), and handsome princes (positive masculine energy)<br />

scaling mountains (self-knowledge) to rescue <strong>the</strong>m.<br />

As a matter of fact, I have seldom come across a motif in a<br />

59 Mysterium Coniunctionis, CW 14, par. 756.<br />

70

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