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Digesting Jung: Food for the Journey - Inner City Books

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Bringing Fantasies into Life 107<br />

inside <strong>the</strong> circle. You can do anything you want—anything! It’s all<br />

up to you.”<br />

This was wily advice because, as I later learned, any circular image<br />

is in effect a mandala, and mandalas are traditionally, that is to<br />

say archetypally, containers of <strong>the</strong> mystery. At <strong>the</strong> time I certainly<br />

needed a container, and everything was a mystery to me.<br />

Be<strong>for</strong>e long my walls were covered with images of my inner life:<br />

gaudy mandalas, stick figures, fanciful doodles, depictions of a<br />

mood. I graduated from newspaper to cardboard to good quality<br />

bond. I used whatever came to hand: pencils, pen, paint, felt-tipped<br />

markers, fingers, toes, my tongue! All crude reflections of whatever<br />

was going on in me when I did <strong>the</strong>m. They had no style or technique<br />

and people who came to visit my hole-in-<strong>the</strong>-wall apartment<br />

looked askance. When I come across <strong>the</strong>m now <strong>the</strong>y do seem grotesque,<br />

but at <strong>the</strong> time I loved <strong>the</strong>m and my soul rejoiced.<br />

<strong>Jung</strong> himself pioneered active imagination by painting and writing<br />

his dreams and fantasies, and some he chiseled in stone. In fact,<br />

he pinpointed this work on himself as fundamental both to his <strong>for</strong>mulation<br />

of <strong>the</strong> anima/animus concept and to <strong>the</strong> importance of personifying<br />

unconscious contents:<br />

When I was writing down <strong>the</strong>se fantasies, I once asked myself,<br />

“What am I really doing? Certainly this has nothing to do with science.<br />

But <strong>the</strong>n what is it?” Whereupon a voice within said, “It is<br />

art.” I was astonished. It had never entered my head that what I was<br />

writing had any connection with art. Then I thought, “Perhaps my<br />

unconscious is <strong>for</strong>ming a personality that is not me, but which is insisting<br />

on coming through to expression.” I knew <strong>for</strong> a certainty that<br />

<strong>the</strong> voice had come from a woman. 105<br />

<strong>Jung</strong> said very emphatically to this voice that his fantasies had<br />

nothing to do with art, and he felt a great inner resistance.<br />

Then came <strong>the</strong> next assault, and again <strong>the</strong> same assertion: “That is<br />

art.” This time I caught her and said, “No, it is not art! On <strong>the</strong> contrary,<br />

it is nature,” and prepared myself <strong>for</strong> an argument. When<br />

105 Memories, Dreams, Reflections, pp. 210f.

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