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Digesting Jung: Food for the Journey - Inner City Books

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42 Man’s <strong>Inner</strong> Woman<br />

<strong>the</strong>m—a man can come into possession of his soul ra<strong>the</strong>r than be<br />

possessed by it. As with any complex, <strong>the</strong> negative influence of <strong>the</strong><br />

anima is reduced by establishing a conscious relationship with it.<br />

<strong>Jung</strong> distinguished four broad stages of <strong>the</strong> anima in <strong>the</strong> course<br />

of a man’s psychological development. He personified <strong>the</strong>se, in<br />

accord with classical stages of eroticism, as Eve, Helen, Mary and<br />

Sophia. 24<br />

In <strong>the</strong> first stage, Eve, <strong>the</strong> man’s anima is completely tied up<br />

with <strong>the</strong> mo<strong>the</strong>r—not necessarily his personal mo<strong>the</strong>r, but <strong>the</strong> archetypal<br />

image of woman as faithful provider of nourishment, security<br />

and love—or, indeed, <strong>the</strong> opposite. The man with an anima of<br />

this type cannot function well without a vital connection to a<br />

woman and is easy prey to being controlled by her. He frequently<br />

suffers impotence or has no sexual desire at all.<br />

In <strong>the</strong> second stage, personified in <strong>the</strong> historical figure of Helen<br />

of Troy, <strong>the</strong> anima is a collective sexual image. She is Marlene<br />

Dietrich, Marilyn Monroe, Tina Turner, Madonna, all rolled up into<br />

one. The man under her spell is often a Don Juan who engages in<br />

repeated sexual adventures. These will invariably be short-lived, <strong>for</strong><br />

two reasons: 1) he has a fickle heart—his feelings are whimsical<br />

and often gone in <strong>the</strong> morning—and 2) no real woman can live up<br />

to <strong>the</strong> expectations that go with this unconscious, ideal image.<br />

The third stage of anima development <strong>Jung</strong> calls Mary. It manifests<br />

in religious feelings and a capacity <strong>for</strong> genuine friendship with<br />

women. The man with an anima of this kind is able to see a woman<br />

as she is, independent of his own needs. His sexuality is integrated<br />

into his life, not an autonomous function that drives him. He can<br />

differentiate between love and lust. He is capable of lasting relationships<br />

because he can tell <strong>the</strong> difference between <strong>the</strong> object of<br />

his desire and his inner image of woman.<br />

In <strong>the</strong> fourth stage, as Sophia (called Wisdom in <strong>the</strong> Bible), a<br />

24 See “The Psychology of <strong>the</strong> Transference,” The Practice of Psycho<strong>the</strong>rapy, CW<br />

16, par. 361; also Marie-Louise von Franz, “The Process of Individuation,” in C.G.<br />

<strong>Jung</strong>, Man and His Symbols, pp. 185-186.

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