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Digesting Jung: Food for the Journey - Inner City Books

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30<br />

The <strong>Inner</strong> Voice<br />

Anyone with a vocation hears <strong>the</strong> voice of<br />

<strong>the</strong> inner man: he is called. 110<br />

What is it, asks <strong>Jung</strong>, that induces one to rise out of unconscious<br />

identity with <strong>the</strong> mass as out of a swathing mist? He suggests that it<br />

is due to many and various irrational factors, but particularly to<br />

something commonly called vocation:<br />

True personality is always a vocation and puts its trust in it as in<br />

God, despite its being, as <strong>the</strong> ordinary man would say, only a personal<br />

feeling. But vocation acts like a law of God from which <strong>the</strong>re<br />

is no escape. The fact that many a man who goes his own way ends<br />

in ruin means nothing to one who has a vocation. He must obey his<br />

own law, as if it were a daemon whispering to him of new and wonderful<br />

paths. 111<br />

Having a vocation originally meant “to be addressed by a voice.”<br />

Examples of this are ubiquitous in <strong>the</strong> writings of <strong>the</strong> Old Testament<br />

prophets.<br />

When I was in Zurich training to be an analyst I listened <strong>for</strong> that<br />

voice. Was analytic work truly my vocation? If <strong>the</strong> voice called,<br />

would I hear? What if it did not? Or, almost worse, what if it did? I<br />

was mindful of <strong>the</strong> way Samuel, as told in <strong>the</strong> Bible, became one of<br />

<strong>the</strong> elect:<br />

And it came to pass at that time . . . ere <strong>the</strong> lamp of God went out in<br />

<strong>the</strong> temple of <strong>the</strong> Lord, where <strong>the</strong> ark of God was, and Samuel was<br />

laid down to sleep;<br />

That <strong>the</strong> Lord called Samuel: and he answered, Here am I.<br />

110 “The Development of Personality,” The Development of Personality, CW 17,<br />

par. 299.<br />

111 Ibid.<br />

113

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