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Architect Drawings : A Selection of Sketches by World Famous Architects Through History

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Ito, Chuta (1868–1954)<br />

Sketch <strong>of</strong> gate <strong>of</strong> Shrine Shinobazu Bentendo Tenryumon, The University <strong>of</strong> Tokyo, Tokyo,<br />

Japan, Graphite on grid paper, 1914<br />

Primarily an architectural historian, Chuta Ito is best known for his documentation <strong>of</strong> Japan’s historical<br />

temples and monuments. Ironically, Ito was born the same year Japan established a parliament to<br />

initiate an open international policy. The Meiji reign led Japan to exchange culture and ideas that<br />

resulted in a style <strong>of</strong> architecture blending European aesthetics with Japanese construction and materials<br />

(Stewart, 1987).<br />

Ito, originally from Yonezawa, Dewa Province (Yamagata Prefect), attended the School <strong>of</strong><br />

Engineering at Tokyo Imperial University, completing in 1892. Upon finishing he entered graduate<br />

studies in architectural history, receiving a doctorate in 1901. Ito joined academia (School <strong>of</strong><br />

Engineering) becoming a Full Pr<strong>of</strong>essor in 1905. In the late 1890s, he prepared a survey <strong>of</strong> the buildings<br />

<strong>of</strong> Japan’s oldest Temple, Horyuji at Nara. In 1898, he published the Horyuji kenchikuron<br />

‘Discourse on the architecture <strong>of</strong> Horiuji’ discussing his findings <strong>of</strong> the construction, proportions and<br />

decoration <strong>of</strong> the temple (Turner, 2000). A member <strong>of</strong> Japan’s Society for the Preservation <strong>of</strong> Ancient<br />

Shrines and Temples beginning in 1896, he also received the Cultural Medal <strong>of</strong> Japan in 1943.<br />

Additionally a practicing architect, his work includes Okura Shukokan Museum 1927; Memorial<br />

Hall for the Earthquake <strong>of</strong> 1923, 1930; and the Main Hall <strong>of</strong> the Temple Tsukiji Honganji, 1934, all<br />

located in Tokyo. Ito retired from academia in 1928 (Turner, 2000).<br />

As an example <strong>of</strong> the careful recording <strong>of</strong> traditional monuments, this page (Figure 5.9) displays<br />

details <strong>of</strong> the gate <strong>of</strong> the shrine called Shinobazu Bentendo Tenryumon. An example <strong>of</strong> a series <strong>of</strong><br />

studies this image was concerned with drawing as a means to observe and ultimately understand.<br />

Different than a design sketch to discover ideas and form though design, this sketch was used to<br />

uncover meaning. That meaning could have included historical analysis <strong>of</strong> materials, construction<br />

techniques, or symbolism.<br />

This group <strong>of</strong> details has been studied on grid paper supposedly to comprehend and accurately<br />

record measurement, scale and proportions. The scale running up the left side <strong>of</strong> the paper has been<br />

divided into equal units and numbered to sixteen. The grid could also assist Ito to keep lines straight<br />

and to comparatively proportion objects, although these pieces were not sketched in the same scale.<br />

The ro<strong>of</strong> exhibits decorative objects that have been sketched at a larger size to better understand their<br />

detail. To better understand its form the dragon/chimera was rendered three times, once in context,<br />

as a pr<strong>of</strong>ile, and in three-quarters view.<br />

The graphite technique used <strong>by</strong> Ito is meticulous, revealing fine detail and showing slight corrections<br />

to achieve the viewed angles and curves. The transfer from the three-dimensional object to the<br />

paper reveals a dedicated observer. This relocation has been accomplished entirely freehand but was<br />

facilitated <strong>by</strong> the grid lines.<br />

The fastidious manner <strong>of</strong> the image suggests its importance as a device to hold a memory for posterity,<br />

an image to remain even if the original was damaged. Undoubtedly the sketch was also meant<br />

for study, to compare form and composition to other temples. Analysis <strong>of</strong>ten separates distinctive<br />

elements for individual inspection. Here the act <strong>of</strong> drawing helped him to thoroughly understand<br />

and the accuracy was vital for a scholarly discussion. As a sketch, this page was preparatory for<br />

something else, most likely the discourse <strong>of</strong> speculation. The study was intended for his own conclusions<br />

but it contained the added importance <strong>of</strong> helping to educate others. The sketch represented<br />

a phase in the process, one that could have sparked an unusual relationship between parts or stimulated<br />

an insightful discovery.<br />

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