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Architect Drawings : A Selection of Sketches by World Famous Architects Through History

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CHAPTER 1<br />

RENAISSANCE (1500–1650)<br />

The Renaissance resulted in many innovations in architecture and parallel developments in techniques<br />

pertaining to drawings and sketches. Exploration <strong>of</strong> antiquity, and the dissemination <strong>of</strong><br />

knowledge about its ideals, necessitated methods <strong>of</strong> communication and analysis. The emergence<br />

<strong>of</strong> paper as a medium to convey information was part <strong>of</strong> this exchange <strong>of</strong> ideas. As mentioned in<br />

the general introduction, attitudes toward sketching as a mode for exploration distinguished the<br />

Renaissance from traditional medieval practices. Renaissance workshops acted as educational facilities,<br />

encouraging competition and creativity. All <strong>of</strong> these factors affected architects’ media manipulation<br />

and, consequently, the manner in which they thought about architecture.<br />

It is important to briefly reiterate some <strong>of</strong> the sparks <strong>of</strong> early Renaissance thought that led to this<br />

movement. The Renaissance, from Renascenta, meant a revival or rebirth <strong>of</strong> classical culture and civilization<br />

(Allsopp, 1959). The Renaissance represented a paradigm shift from the Middle Ages which<br />

were considered with disdain. The Italians were reviving a period when Rome had been a powerful<br />

empire. Its fall left the region in disarray, its culture and language degraded. Revisiting this former<br />

age, the Italians believed, would provide standards <strong>of</strong> judgment that were indisputable. With the<br />

reuse <strong>of</strong> a little-known civilization, the excavation <strong>of</strong> antiquities supplied models for new ideals<br />

(Allsopp, 1959; Benevolo, 1978; Murray, 1963, 1978; Trachtenberg and Hyman, 1986; Wittkower,<br />

1980).<br />

At this time, Italy was comprised <strong>of</strong> city-states which were loosely associated under the Emperor<br />

and the Pope (Allsopp, 1959). These political units did not have the military strength to become<br />

independent so they owed their allegiance to Rome. This relationship depended upon diplomatic<br />

representation, requiring a certain amount <strong>of</strong> literacy; with this came scholarship. The ideal<br />

Renaissance statesman aspired to be competent, learned and cultured. This was a part <strong>of</strong> the concept<br />

<strong>of</strong> humanism, applied as a term many centuries later, which manifest itself in a reappearance <strong>of</strong> classical<br />

thought. Humanism suggested the civilizing qualities <strong>of</strong> being cultivated in Latin and Greek<br />

literary works (Murray, 1978). With this interest in antiquity, Vitruvius’ Ten Books <strong>of</strong> <strong>Architect</strong>ure was<br />

republished in approximately 1486, and a subsequent Italian edition was published in 1521.<br />

The rereading <strong>of</strong> Vitruvius reinforced the concept <strong>of</strong> architects as persons <strong>of</strong> learning and practical<br />

experience, stressing diverse knowledge in multiple fields. Again, architects were not just craftsmen<br />

or masons, but could envision the building’s form as well as direct its construction. The Renaissance<br />

architects studied elements <strong>of</strong> antiquity to understand their form. Brunelleschi constitutes an example;<br />

as a student <strong>of</strong> Roman structural techniques, he was said to have sketched many buildings in Rome.<br />

These sketches were a way to analyze and interpret antiquity, and humanists such as Alberti considered<br />

the art <strong>of</strong> architecture as dominated <strong>by</strong> proportions and mathematics (Murray, 1963, 1978). Such<br />

architects were scrutinizing ancient artifacts <strong>by</strong> drawing and measuring; they were taking notes so that<br />

they could reuse the imagery <strong>of</strong> antiquity; thus they were learning to speak in the language <strong>of</strong> classicism.<br />

This learning was seen as the key to a greater level <strong>of</strong> knowledge. Alberti, in the forward to his treatise,<br />

wrote that it was this learning that elevated the architect above the role <strong>of</strong> craftsman and identified them<br />

with the liberal arts (Blunt, 1958; Alberti, 1988). In this way, the educated architect could integrate all<br />

intellectual endeavors and could engage in diverse occupations such as observation <strong>of</strong> the heavens or<br />

building sundials (Benevolo, 1978). Ernst Cassirer stresses the combination <strong>of</strong> theory and practice that<br />

Renaissance thinking held for these artists: ‘Just as the visual arts seek plastic formulas <strong>of</strong> balance, so<br />

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