17.11.2012 Views

Journal for the Study of Antisemitism

Journal for the Study of Antisemitism

Journal for the Study of Antisemitism

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

When Fairy Tales Kill<br />

Steven K. Baum*<br />

The author examines <strong>the</strong> link between social fantasies <strong>of</strong> Jews and<br />

antisemitic attacks over <strong>the</strong> past millennia. He concludes that hundreds <strong>of</strong><br />

thousands <strong>of</strong> Jews have been killed largely based on social fantasy,<br />

superstition, and legend.<br />

When we first heard <strong>of</strong> <strong>the</strong> political myths, we found <strong>the</strong>m so absurd and<br />

incongruous, so fantastic and ludicrous, that we could hardly be prevailed<br />

upon to take <strong>the</strong>m seriously. By <strong>the</strong> end <strong>of</strong> <strong>the</strong> war, however, it had<br />

become clear to all <strong>of</strong> us that this was a great mistake. . . The mythical<br />

monsters were not entirely destroyed. They were used <strong>for</strong> <strong>the</strong> creation <strong>of</strong><br />

a new universe and <strong>the</strong>y still survive in this universe.<br />

— Ernst Cassirer, philosopher<br />

Historian Ian Kershaw once said that <strong>the</strong> road to Auschwitz was paved<br />

with indifference. That indifference may have reflected <strong>the</strong> community’s<br />

negative feelings toward Jews. Such negative feelings may initially be<br />

based on fantasy, but soon become all too real to those given to such fantasy<br />

(Baum 2008). The transition from antisemitic fantasy to antisemitic act<br />

may be an easy leap. Romanian researcher Andrei Oi¸steanu (2009, 4) likens<br />

it to a ratio: “The greater <strong>the</strong> gap between <strong>the</strong> real Jew and <strong>the</strong> imaginary<br />

Jew, <strong>the</strong> greater was popular Judeophobia.”<br />

Freudians such as Bruno Bettelheim believed that folk tales prepared<br />

children <strong>for</strong> maturation, but rarely mentioned <strong>the</strong> politics inherent in ethnic<br />

tall tales. Among religious/ethnic groups, Jews were overly represented in<br />

negative terms. The <strong>for</strong>ms <strong>of</strong> legend varied, but made <strong>the</strong>ir way into Mo<strong>the</strong>r<br />

Goose poems. Up until <strong>the</strong> 1930s, children could read Jack and <strong>the</strong> Beanstalk<br />

with <strong>the</strong> following passage (Burnstein 1959).<br />

* Steven K. Baum is a clinical psychologist who lives in Albuquerque, New<br />

Mexico. He is co-editor <strong>of</strong> <strong>the</strong> <strong>Journal</strong> <strong>for</strong> <strong>the</strong> <strong>Study</strong> <strong>of</strong> <strong>Antisemitism</strong>.<br />

Note: I would like to thank Steven L. Jacobs, Paul Bartop, Gün<strong>the</strong>r Jikeli, and<br />

Frederick Schweitzer <strong>for</strong> <strong>the</strong>ir critiques. Additionally, I wish to note that I use<br />

myth and legend interchangeably at times due to <strong>the</strong> fantasy aspect <strong>of</strong> both terms.<br />

187

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!