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Journal for the Study of Antisemitism

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2009] “JEW” AS A SLUR 225<br />

against Jews and a general negative view about Jews in different contexts.<br />

The answer <strong>of</strong> an interviewee illustrates <strong>the</strong> confusion, ambiguity, and<br />

eventually <strong>the</strong> conflation <strong>of</strong> <strong>the</strong> two interwoven meanings <strong>of</strong> “Jew.” Halil<br />

was asked if he can imagine having a Jewish friend and responded,<br />

“Well. . . yes, how can I say, if he’s all right, not such a Jew” (Halil, Berlin<br />

P26: 199).<br />

Ano<strong>the</strong>r interviewee suggested that he once thought that labeling<br />

someone as Jewish is not a serious insult. But now, he argued, he thinks that<br />

it is an utter disgrace to be Jewish because <strong>of</strong> <strong>the</strong> way (some) Jews dress.<br />

Thereby he clearly referred to Jewish people and linked <strong>the</strong> pejorative use<br />

<strong>of</strong> <strong>the</strong> word “Jew” to Jews. The insult “Jew” against anybody is trans<strong>for</strong>med<br />

back into resentments against Jews. Consider his own words:<br />

I have a friend and one day on <strong>the</strong> train someone said to him, “You’re a<br />

Jew [Juif].” Afterwards he told me, “No, you are crazy, it’s a disgrace to<br />

be Jewish [juif]”. . . And why do <strong>the</strong>y put on caps, <strong>the</strong> Jews [Juifs]? Hats,<br />

and <strong>the</strong>n <strong>the</strong>y all look <strong>the</strong> same. . . it’s strange.”<br />

(Hakim, Paris, P34: 639)<br />

Hakim also gave evidence <strong>of</strong> how closely related he sees <strong>the</strong> use <strong>of</strong> “Jew”<br />

as an insult to violence against Jews:<br />

Interviewer: Have you ever heard that somebody insulted Jews as “dirty<br />

Jews” [“sales Juifs”] or “Jews” [“Feujs”]?<br />

Hakim: Yeah, yeah, <strong>the</strong>re are many! Jews [Feujs].<br />

Friend: You hear that everywhere, “dirty Jew” [“sale Feuj”].<br />

Hakim: In my college, a year ago, <strong>the</strong>re was a Black who punched a Jew<br />

[Juive].<br />

(Hakim, Paris, P34: 608-614)<br />

One respondent thinks that <strong>the</strong> way Jews behave has lead to <strong>the</strong> use <strong>of</strong> <strong>the</strong><br />

very term “Jew” as an insult and <strong>the</strong>reby links <strong>the</strong> pejorative use <strong>of</strong> “Jew”<br />

to Jews:<br />

They have played so many games and <strong>the</strong>re<strong>for</strong>e <strong>the</strong>y are a persecuted<br />

nation from <strong>the</strong>n until today. . . . Today, here in Berlin, <strong>the</strong> word “Jew”<br />

has even become an insult. . . . If you’re in a group <strong>for</strong> example and<br />

somebody talks bullshit, in <strong>the</strong> past you said: “Oh, shut up you asshole”<br />

. . . . Today you say, “Man, shut up, you Jew.” . . . To say, “Jew” has<br />

become an insult. . . That must come from somewhere. (Ümit, Berlin,<br />

P27: 187-189)<br />

Ano<strong>the</strong>r one referred to <strong>the</strong> way in which a Jewish Holocaust survivor had<br />

entered his classroom, saying, “He comes in like a Jew.” He expressed general<br />

discontent about <strong>the</strong> fact that <strong>the</strong> Holocaust survivor had visited his

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