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Journal for the Study of Antisemitism

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LDS’s (Latter-day Saints) Posthumous Baptisms<br />

Daniel N. Leeson*<br />

While <strong>the</strong> era when well-meaning Catholics <strong>for</strong>cibly baptized Jews has<br />

been over <strong>for</strong> some time, 1 Mormons continue <strong>the</strong> ef<strong>for</strong>t with a parallel practice<br />

<strong>of</strong> <strong>for</strong>ced baptism <strong>of</strong> <strong>the</strong> dead. 2<br />

This Mormon activity became apparent when a broad array <strong>of</strong> Jews<br />

developed an emotional need to immerse <strong>the</strong>mselves in genealogical study<br />

following <strong>the</strong> Holocaust. Many soon learned to use <strong>the</strong> Mormon Church’s<br />

publicly available database, The International Genealogical Index (IGI),<br />

which can be searched online with a personal computer. 3 The IGI is more<br />

than a collection <strong>of</strong> names. It is an index to individuals posthumously baptized<br />

in <strong>for</strong>mal Mormon ceremonies and who are decreed by <strong>the</strong> Church <strong>of</strong><br />

Jesus Christ <strong>of</strong> Latter-day Saints (LDS) as having accepted Jesus Christ.<br />

Posthumous, proxy, vicarious, or temple baptism began c. 1840 and was<br />

instituted to provide baptism <strong>for</strong> those who died without having received<br />

<strong>the</strong> ritual. It is practiced by several groups in <strong>the</strong> Latter-day Saints movement.<br />

4 In a second and follow-up ceremony, <strong>the</strong> deceased are confirmed as<br />

members <strong>of</strong> LDS. 5 Since <strong>the</strong> author easily found several pre-1900 entries in<br />

<strong>the</strong> IGI under <strong>the</strong> name “Cohen,” it appears that Jews and o<strong>the</strong>r non-<br />

Mormons have been included in <strong>the</strong> Mormon rituals <strong>of</strong> proxy baptism since<br />

<strong>the</strong> practice began.<br />

Soon irregularities were discovered in <strong>the</strong> IGI. The Mormon Church’s<br />

rules <strong>for</strong> its members dictated that only a Mormon who was a direct descendant<br />

<strong>of</strong> an individual was authorized to baptize that antecedent posthumously.<br />

Yet <strong>the</strong> IGI included <strong>the</strong> names <strong>of</strong> infants and children murdered in<br />

<strong>the</strong> Holocaust. How was it possible <strong>for</strong> Jewish <strong>of</strong>fspring who did not survive<br />

<strong>the</strong>ir childhood to be <strong>the</strong> ancestors <strong>of</strong> Mormons?<br />

* Daniel Leeson is retired from IBM and holds degrees in ma<strong>the</strong>matics. He<br />

resides in Los Altos, Cali<strong>for</strong>nia and is a musician <strong>for</strong> several symphony orchestras.<br />

1. For a discussion <strong>of</strong> what was a particularly egregious case <strong>of</strong> <strong>for</strong>ced baptism,<br />

see David Kertzer, The Kidnapping <strong>of</strong> Edgardo Mortara (New York: Alfred<br />

Knopf, 1977).<br />

2. For a chronicle <strong>of</strong> <strong>the</strong> Jewish-Mormon controversy, see http://www.jewishgen.org/infoFiles/ldsagree.html,<br />

and also, http://en.wikipedia.org/wiki/Mormonism_and_Judaism.<br />

3. The link to <strong>the</strong> IGI is http://www.familysearch.org/eng/default.asp.<br />

4. See http://www.ldschurchtemples.com/mormon/baptism/.<br />

5. For <strong>the</strong> specific rituals <strong>of</strong> <strong>the</strong> baptismal process, including <strong>the</strong> details <strong>of</strong> <strong>the</strong><br />

usurpation <strong>of</strong> <strong>the</strong> deceased into <strong>the</strong> body <strong>of</strong> <strong>the</strong> Mormon Church, see http://www.<br />

lds-mormon.com/veilworker/rituals.shtml.<br />

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