An End to HypocrisyDR. PERVEZ HOODBHOY , Mar 02, 2011My green passport requires stand<strong>in</strong>g <strong>in</strong> a separate immigration l<strong>in</strong>e once my plane lands atBoston’s Logan Airport. The “special attention” from Homeland Security, although polite, addsan extra two to three hours. I belong to <strong>the</strong> fortunate few who can get a visa, but I am stillannoyed. Hav<strong>in</strong>g traveled to <strong>the</strong> United States frequently for 40 years, I now f<strong>in</strong>d a country thatonce warmly welcomed Pakistanis to be quite cold. The reason is clear.Foreigners carry<strong>in</strong>g strong negative feel<strong>in</strong>gs—or perhaps harmful <strong>in</strong>tentions—are unlikely to f<strong>in</strong>denthusiastic hosts. I know that <strong>the</strong> man who tried to bomb Times Square, Faisal Shahzad, agraduate of <strong>the</strong> University of Bridgeport, is my compatriot. So is Aafia Siddiqui, our new-founddukhtur-e-millat (daughter of <strong>the</strong> nation). Ano<strong>the</strong>r Pakistani, Farooque Ahmed, with a degreefrom <strong>the</strong> College of Staten Island, made headl<strong>in</strong>e news <strong>in</strong> November 2010 after his abortiveattempt to blow up DC Metro tra<strong>in</strong>s.If such violent <strong>in</strong>dividuals were rarities, <strong>the</strong>ir nationality would matter little. But <strong>the</strong>ir actionsreceive little or no criticism <strong>in</strong> a country consumed by bitter anti-Americanism, which nowexceeds its anti-Indianism.Example: after <strong>the</strong> Faisal Shahzad news broke <strong>in</strong> early May 2010, TV channels <strong>in</strong> Pakistanswitched to denial mode. Popular anchors freely alleged conspiracies aga<strong>in</strong>st Islam andPakistan. None revisited <strong>the</strong>ir claims after Shahzad proudly pleaded guilty <strong>in</strong> June. Call<strong>in</strong>ghimself a “Muslim soldier,” he read a prepared statement: “It’s a war … I’m go<strong>in</strong>g to plead guiltya hundred times over.”Psychologists say that even hard facts can be denied when people subscribe to a radicallydifferent vision of <strong>the</strong> world. A glimpse of <strong>the</strong> current Pakistani weltanschauung—<strong>the</strong> mentalmakeup which selects and filters facts before <strong>the</strong>y reach <strong>the</strong> conscious bra<strong>in</strong>—can be hadthrough <strong>the</strong> lives of <strong>the</strong> three young US-educated Pakistanis mentioned above.Idealistic <strong>in</strong> <strong>the</strong>ir own way, <strong>the</strong>y fought for a cause <strong>the</strong>y believed was just. Influenced by anambiance that puts America as <strong>the</strong> source of <strong>the</strong> world’s grief, <strong>the</strong>y bravely sacrificed <strong>the</strong>ir jobsand careers. Hav<strong>in</strong>g <strong>in</strong>habited some part of <strong>the</strong>ir universe, I can understand someth<strong>in</strong>g of what<strong>the</strong>y went through.Like Aafia Siddiqui—now al Qaeda’s poster girl—I, too, was a student at MIT. And, like her, Iwas furious at America. In <strong>the</strong> late 1960s, American B-52s were flatten<strong>in</strong>g Hanoi and Haiphong,while napalm and Agent Orange were destroy<strong>in</strong>g Vietnam’s people and jungles. When Nixonordered <strong>the</strong> Christmas bomb<strong>in</strong>gs of 1972, I wept. How could one live <strong>in</strong> America and not fight it?But <strong>in</strong>stead of want<strong>in</strong>g to bomb Harvard Square, I chose to return to Pakistan—for good.Reason and observation slowly changed me. Cruelty to <strong>the</strong> weak is not an American monopoly;wars and brutal conquests are as old as history. The United States cannot be forgiven for <strong>the</strong>Page 174 of 179
Vietnam and Iraq wars, among o<strong>the</strong>rs. But should India be forgiven for kill<strong>in</strong>g Kashmiris, WestPakistan for <strong>the</strong> East Pakistan massacres, Turkey for <strong>the</strong> Armenian genocide, or Japan for <strong>the</strong>Rape of Nank<strong>in</strong>g? Countless states have blood on <strong>the</strong>ir hands. Retribution would surely make<strong>the</strong> world an <strong>in</strong>ferno.If Pakistani Americans wish to feel welcome <strong>in</strong> <strong>the</strong> country <strong>the</strong>y have chosen to live <strong>in</strong>, <strong>the</strong>n,<strong>the</strong>y must judge <strong>the</strong> West and Pakistan us<strong>in</strong>g exactly <strong>the</strong> same criteria, and expose threepopular falsehoods.First, it is a lie that American Muslims are victims of extreme religious prejudice. Certa<strong>in</strong>ly, nocountry is free of religious discrim<strong>in</strong>ation. But, <strong>the</strong> secular West is <strong>in</strong>f<strong>in</strong>itely less discrim<strong>in</strong>atorythan any Muslim country.How many churches are <strong>the</strong>re <strong>in</strong> Saudi Arabia? Yet Muslims have built hundreds of newmosques <strong>in</strong> America—with Saudi money—and many after 9/11. New churches or temples areimpossible <strong>in</strong> Pakistan; even old ones are burned down by rampag<strong>in</strong>g mobs.In America, Muslims successfully use <strong>the</strong> legal system to seek damages if <strong>the</strong>re isdiscrim<strong>in</strong>ation <strong>in</strong> matters of employment, hous<strong>in</strong>g, or access to public facilities. But <strong>in</strong> Pakistan,if you are a Christian, H<strong>in</strong>du, or Ahmadi, you simply accept your fate.Second, it is a lie that American Muslims are physically endangered. In fact, Muslims are farsafer <strong>in</strong> <strong>the</strong> United States than <strong>in</strong> Pakistan. Does one see Kalashnikov-tot<strong>in</strong>g guards dur<strong>in</strong>gFriday prayers outside a mosque <strong>in</strong> <strong>the</strong> West? Yet if you are a Barelvi or a Shia <strong>in</strong> Pakistan,your life may end at your place of worship. Scattered body limbs and pools of blood at DataDarbar, Abdullah Shah Ghazi, and <strong>the</strong> Pakpattan shr<strong>in</strong>es testify that <strong>the</strong> cruelest of Islam’senemies come from with<strong>in</strong>.While Pakistan’s terrified religious m<strong>in</strong>orities live <strong>in</strong> fear of an <strong>in</strong>tolerant majority, AmericanMuslims get protection both from its people and <strong>the</strong> state. A personal example: <strong>the</strong> day after9/11, I was appalled by <strong>the</strong> wild joy among my students [<strong>in</strong> Pakistan]. Worried about my formerstudents, now study<strong>in</strong>g <strong>in</strong> various U.S.universities, I emailed <strong>the</strong>m. Their return emails were reassur<strong>in</strong>g. White American students hadformed defense committees; no Muslim student was ever harmed on any campus. So eventhough George W Bush—a religious zealot—was prepar<strong>in</strong>g to <strong>in</strong>vade Iraq, ord<strong>in</strong>ary Americanswere largely decent.Third, <strong>the</strong> nauseat<strong>in</strong>g hypocrisy of Pakistan’s radicaliz<strong>in</strong>g West-hat<strong>in</strong>g, West-bait<strong>in</strong>g leadersneeds to be exposed. For example, Imran Khan—who speaks of <strong>the</strong> West as <strong>the</strong> founta<strong>in</strong>headof evil—prefers to keep his family <strong>in</strong> London and New York, owes his fame to a game <strong>in</strong>ventedby British colonialists, and employs real doctors ra<strong>the</strong>r than hakeems for his cancer hospital.To conclude: if Pakistani-Americans want to feel welcome <strong>in</strong> <strong>the</strong> land <strong>the</strong>y have chosen to settle<strong>in</strong>, <strong>the</strong>y must actively combat <strong>the</strong> cancer of radicalism. They must want to be part of <strong>the</strong> modernworld, not <strong>the</strong> one <strong>the</strong>y came from. To mosque imams and radical Islamists, <strong>the</strong>y must sayclearly and loudly: we want to live peacefully with o<strong>the</strong>r Americans <strong>in</strong> a modern, pluralistic, andsecular society that values freedom of belief, freedom for art and music, and freedom forthought and expression.Page 175 of 179
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CSI in the NewsMarch 2011College of
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