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X I CONTE NTS4 Evidence of Direct Experience ofthe Great Way of Buddhism 2825 I Evidence of Attaining the Non-RegressingMind of Fugen 2836 I Evidence of the Joy and Peace of Being at Onewith the Dharma 2857 I Further Evidence of the Joy and Peace ofBeing at One with the Dharma 2878 Presentiment ofDeath 289PART THREE I SUPPLEMENT SVIIVIIIIXXIIDoGEN oN "BEING-TIME" 295THE TEN 0XHERDING PICTURESWITH COMMENTARY AND VERSES 301ZAZEN PosTURES ILLUSTRATED 315NoTEs ON ZEN VocABULARYAND BuoomsT DocTRINE 321Index351
FOREWORD I by HUSTON SMITH ITradition has it that. it w s in the sixth century A.D., with thejourney of Bod.hidharma from India to China, that Zen Buddhismfirst moved east. Six hundred years later, in the twelfth century,it traveled east again, to Japan. Now that more than another sixhundred years have elapsed, is it to take a third giant stride eastward,this time to the West?No one knows. Current Western interest in Zen wears the guise ofthe fad it in part is, but the interest also runs deeper. Let me cite theimpression Zen has made on three Western minds of some note,those of a psychologist, a philosopher, and a historian. The book C. G.Jung was reading on his deathbed was Charles Luk's Ch'an and ZenTeachings: First Series, and he expressly asked his secretary to writeto tell the author that "he was enthusiastic .... When he read whatHsu Y un said, he sometimes fe lt as if he himself could have said exactlythis! It was just 'it' !"1 In philosophy, Martin Heidegger is quotedas saying: "Ifl understand [Dr. Suzuki] correctly, this is what I havebeen trying to say in all my writings."2 Lynn White is not the molderof modem thought that Jung and Heidegger have been, but he is afine historian, and he predicts: "It may well be that the publicationof D. T. Suzuki's first Essays in Zen Buddhism _in 1927 will seem in1 From an unpublished letter from Dr. Marie-Louise von Franz to Charles Lukdated September 12, 1961.2 In William Barrett (ed.), Zen Buddhism: Seleded Writings of D. T. Suzuki(Garden City: Doubleday Anchor Books, 1956), p. xi.xi
Page 3 and 4: THE THREE PILL ARS OF ZEN
Page 5 and 6: THREE PILLARS OF ZENICE AND ENLIGHT
Page 7: DEDIC1\.TED WITH RESPECT AND GRATIT
Page 10 and 11: viii I CO NTENTS9 I Cause and Effec
Page 14 and 15: xii I FOREWORDfuture generations as
Page 16 and 17: xiv. / POREWORDof praise in Japan a
Page 18 and 19: xviI EDITOR ' s PREFACEZen from the
Page 20 and 21: :xviiiI EDITOR ' s PREFACEreceived
Page 22 and 23: A NOTE TO THE NEW PRINTING / This n
Page 25 and 26: I / YASUTANI-ROSHI'S INTRODUCTORY
Page 27 and 28: EDITOR ' s INTRODUCTION 1 sthe teac
Page 29 and 30: EDITOR " s INTRODUCTION 7But Dogen
Page 31 and 32: EDITO R ' s INTRODUCTION / 9for who
Page 33 and 34: EDITOR ' s INTRODUCTIONHalf-angered
Page 35 and 36: EDITOR ' s INTRODUCTION 1 13tional
Page 37 and 38: EDIToR ' s INTRODUCTION f 15That a
Page 39 and 40: EDITOR ' s INTRODUCTION 1 17cal pow
Page 41 and 42: EDIToR ' s INTRODUCTION 1 19through
Page 43 and 44: EDIToR ' s INTRODUCTION f 21There c
Page 45 and 46: EDIToR ' s INTRODUCTION f 23in trai
Page 47 and 48: BIOGRAPHICAL NOTE ON YASUTANI / 25A
Page 49 and 50: THEORY AND PRACTICE OP ZAZEN f 27fo
Page 51 and 52: THEORY AND PRACTICE OP ZAZEN f 29an
Page 53 and 54: THEORY AND PRACTICE OF ZAZEN / JIan
Page 55 and 56: THEORY AND PRACTICE OP ZAZEN I 33re
Page 57 and 58: PRECAUTIONS TO OBSERVE IN ZAZEN I 3
Page 59 and 60: PRECAUTIONS TO O:SSERVE IN ZAZEN I
Page 61 and 62: ILLUSORY VISIONS AND SENSATIONS f 3
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FIVE vARIETIES OF ZEN I 41becoming
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FIVE VARIETIES OF ZENI 43acter inev
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FIVE VARIETIES OF ZEN I 45demns the
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THREE AIMS OF ZAZEN I 47sense of th
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INDIVIDUAL INSTRUCTION I 49dual and
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INDIVIDUAL INSTRUCTIONI SIrounded t
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SHIKAN-TAZA I 53nature of your prac
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PARABLE OF ENYADATTA I 55ticular mo
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CAUSE AND EFFECT ARE ONE I 57when h
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THREE ESSENTIALS Of ZEN PRACTICEI S
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ASPIRATIONI 6Ior both. This, you wi
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II I YASUTANI-ROSHI'S COMMENTARY
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EDIToR ' s INTRODucTION 1 65dramati
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EDIToR ' s INTRODUCTION I 67or subt
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EDIToR ' s INTRoDucTION 1 69superse
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THE COM MENTARY ON MUI 7Iwere to sa
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THE COMMENTARY ON MU / 73nwnerous k
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THE COMMENTARY ON MU I 75picture of
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THE COMMENTARY ON MU I 77your own m
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THE COM MENTARY ON MU I 79"How marv
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THE COMMENTARY ON MU I 8IThis is ho
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III I YASUTANI-ROSHI'S PRIVATE IN
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EDIToR ' s INTRonucTION 1 ssday und
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EDITOR ' s INTRODUCTION 1 87say or
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EDIToR ' s INTRODUCTION j 89other f
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EDITOR' s INTRODUCTION I 91not to g
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EDITOR ' s INTRODUCTION I 93tions,
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EDITOR . s INTRODUCTION I 95From wh
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STUDENT A I 97I have pain in my leg
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STUDENT A I 99STUDENT : I am very t
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STUDENT A I IOImorning when I was s
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STUDENT A I 103to do zazen in any k
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STUDENT B I 105Rosm: It all depends
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STUDENT c I 1073 / STUDENT C (MAN,
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STUDENT c I 109fulness. But if you
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STUDENT c I IIIperson concerns hims
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STUDENT c I 113STUDENT [rushing in,
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STUDENT c I 115I ask students to sh
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STUDENT c I 117Rosm: What is this [
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STUDENT c I 119nature. You have to
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STUDENT D I 121point to dwell upon
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STUDENT F I 123should not hit too h
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STUDENT G I 125position in which to
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STUDENT G I I27be sharply focused,
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STUDENT GI I29devotedly. Your conce
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STUDENT G I 131mindedly, a gradual
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STUDENT H I 133you. This morning in
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STUDENT I I 135STUDENT: I want to k
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STUDENT J I 137in that way I would
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STUDENT J I 139Rosm: People who hav
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STUDENT J I 141problem of human exi
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STUDENT J I 143below the navel, and
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STUDENT J I 145world seems to be an
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STUDENT J I 147When I said I would
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STUDENT J I 149claim, "How true!" b
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STUDENT J I 151And because he false
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STUDENT J I I53those who throw them
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IV I BASSUI'S SERMON ONONE-MIND AND
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EDITOR ' s INTRODUCTION 1 157At all
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EDIToR ' s INTRODUCTION I 159beat a
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THE SERMON ON ONE-MIND I 161has it
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THE SERMON ON ONE-MIND I 163at the
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LETTER TO A MAN FROM KUMASAKAI I6Sd
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LETTER TO THE ABBESS OF SHINRYU-JI
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LETTER TO THE ABBESS OF SHINRYU-JI
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LETTER TO LORD NAKAMURA / 171logica
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LETTER TO A DYING MAN I l'i]risen f
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LETTER TO THE LAYMAN IPPO / 175out
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LETTER TO THE LAYMAN IPPO I 177exte
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LETTER TO THE NUN FURUSAWA I 179tho
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LETTERS TO THE ZEN PRIEST IGUCHI I
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LETTERS TO THE ZEN PRIEST IGUCHI f
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LETTER TO A NUN I ISSsevere in your
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PART TWO j ENLIGHTENMENT
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190 / ENLIGHTENMENT EXPERIENCESThe
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192 I ENLIGHTENMENT EXPERIENCESa mo
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194 I ENLIGHTENMENT EXPERIENCESFor
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196 / ENLIGHTENMENT EXPERIENCESClan
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198 / ENLIGHTENMENT EXPERIENCESerne
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200 f ENLIGHTENMENT EXPERIENCESticu
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202 / ENLIGHTENMENT EXPERIENCESbegi
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204 / ENLIGHTENMENT EXPERIENCESdelu
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2o6 I ENLIGHTENMENT EXPERIENCESI wa
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208 / ENLIGHTENMENT EXPERIENCESMIDN
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2IO IENLIGHTENMENT EXPERIENCESreall
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212 I ENLIGHTENMENT EXPERIENCESZen
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214 I ENLIGHTENMENT EXPERIENCESNOVE
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216 I ENLIGHTENMENT EXPERIENCESout
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218 f ENLIGHTENMENT EXPERIENCESbeco
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220 / ENLIGHTENMENT EXPERIENCESchid
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222 I ENLIGHTENMENT EXPERIENCESsit
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224 I ENLIGHTENMENT EXPERIENCESwhic
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226 { ENLIGHTENMENT EXPERIENCESAnot
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228 / ENLIGHTENMENT EXPERIENCES1 di
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230 I ENLIGHTENMENT EXPERIENCESwhel
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232 I ENLIGHTENMENT EXPERIENCEScomp
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234 / ENLIGHTENM ENT EXPERIENCESI t
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236 / ENLIGHTENMENT EXPERIENCEShe u
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23 8 I ENLIGHTENMENT EXPERIENCESp.m
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240 I ENLIGHTENMENT EXPERIENCESter'
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242 I ENLIGHTENMENT EXPERIENCESface
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244 I ENLIGHTENMENT EXPERIENCESseem
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246 I ENLIGHTENMENT EXPERIENCESinna
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248 I ENLIGHTENMENT EXPERIENCESBy t
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250 I ENLIGHTENMENT EXPERIENCESand
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252 f ENLIGHTENMENT EXPERIENCESgaku
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254 / ENLIGHTENMENT EXPERIENCESQues
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2.56 I ENLIGHTENMENT EXPERIENCEStow
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2S8 I ENLIGHTENMENT EXPERIENCESnate
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200 I ENLIGHTENMENT EXPERIENCESning
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262 I ENLIGHTENMENT EXPERIENCESthe
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264 / ENLIGHTENMENT EXPERIENCESthou
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266 / ENLIGHTENMENT EXPERIENCESWhen
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268 I ENLIGHTENMENT EXPERIENCESnal
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270 j IWASAKI ' s LETTERS AND HARAD
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271. I IWASAKI ' s LETTERS AND HARA
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274 / IWASAKI ' S LETTERS AND HARAD
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276 I IWASAKI ' s LETTERS AND HARAD
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282 f IWASAKI ' s LETTERS AND HARAD
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284 / IWASAKI ' s LETTERS AND HARAD
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286 f IWASAKI ' s LETTERS AND HARAD
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290 / IWASAKI ' s LETTERS AND HARAD
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PART THREE / SUPPLEMENTS
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296 I SUPPLEMENTSa period of some t
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298 I SUPPLEMENTSthat in this world
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VIII I THE TEN OXHERDINGPICTURES WI
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OXHERDING PICTURES IJOJ2 I FINDING
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OXHERDING PICTURES I 3054 I CATCHIN
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OXHERDING PICTURES I 3076 I RIDING
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OXHERDING PICTURES I 3098 BOTH OX A
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OXHERDING PICTURES I 31110 I ENTERI
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OXHERDING PICTURES I 313this would
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316 I SUPPLEMENTSThe posture shown
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318 I SUPPLEMENTSFig. J. The half-l
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320 I SUPPLEMENTSFig. 7. Side view
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322 I SUPPLEMENTSPRONUNCIATION GUID
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324 / SUPPLEMENTSEka, a scholar of
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326 ISUPPLEMENTSA Buddha has three
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328 I SUPPLEMENTSbut always wins th
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330 I SUPPLEMENTSwith the words: "T
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332 I SUPPLEMENTSchu-rai. The third
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334 I SUPPLEMENTSto be hanging in t
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336 I SUPPLEMENTSpresent life and c
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338 I SUPPLEMENTSlotus: In Buddhism
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340 I SUPPLEMENTSObo-san (or less r
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342 ISUPPLEMENTStwenty-eighth in In
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344 ISUPPLEMENTSA.D., is widely ven
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346 I SUPPLEMENTSThe Japanese SotO
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348 / SUPPLEMENTSHyakujo in China i
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JSO ISUPPLEMENTSUmmon Bun'en (Ch.,
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INDEX / Numerals in italics refer t
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354 I INDEXcelibacy in Zen, 340cere
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356 INDEXwareness of, 93; weak enli
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358 INDEXJujukinkai (book of proble
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36oINDEXNakamura, Tempu, 41-42, 43"
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362 I INDEXsickness, see under ZenS
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364 I INDEXyang and yin, 37, 350Yas
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