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356 INDEXwareness of, 93; weak enlightenment,26; and wholeness, I40Eno (Sixth Patriarch), 20 (2), 22 ( 1 ), 96(I ), I8I, 225, 233, 329, 331, 332, 340,342, 345· 351Enyadatta, parable of, 54-56, 280Esoteric sect, see ShingonEssays in Zen Buddhism (Suzuki), xi, 333Essential-nature, see Buddha-natureEtcho, ISOevil, I61, I63, I69, I72, I74, I83, 2I,338, 342, 348, 349. 350exertion, 6, 23 , 99, I64eyes, position of in zazen, 31, I93Face before one's parents' birth, I JO,IJ8, I65, I67, ISO, 285faith, xiii, 4, I7, 58-59, 6o, I91, 22I, 225fantasies, see makyofasting, 28, I Sofencing, see kendoFicino, Marsiglia, xiiFifth Patriarch, ]29First Zen Institute of America in Japan,xiv (I)f1sh, I73, 208, 229, 339five deadly sins, I61, 331Five Degrees ofTozan, 24, 28I, 331-32,349f1ve varieties of Zen: bompu, 42-43:gedo, 43; shojo (Hinayana), 44-45; daijo (Mahayana), 45-46; saijojo,46, 4s. s.oofollowing the breath, see breathfo od (eating), 37,9!1, I42, I 52, I93, I9-99. 200, 284 (4)Forms and Techniques of Altruistic andSpiritual Growth, I9 I (I )Foundations of Mimifulness, 89 ( 2)Foundations of Tibetan Mysticism (Govinda),II (2), 68 (I), I40 (I), I 51 (I )Four Modes of Birth, 72, I, 332Fourth Patriarch, 3 I 2 ( 7)Four Vows, Vow, IS, 70, 20I, 202, 245,280, 332freedom (emancipation, liberation), 3,6, I3, IS, 82, 9I, 94. I52, I57. 1 59.I63, 170, 208, 27!1, 27 (2), 30I, ]25,327. 332, 345Fugen, I98, 2!1I, 283, 285, 332Fuji, Mount, 157 (I), 2I J, 337, 33Fukan Zazengi, 9 (2), 296full-lotus posture, see lotus postureGamow, George, xiigassho, I95, 2I4, 277, 332Gautama, see Buddha Shakyamunigedo Zen, 43Gempo Yamamoto-roshi, 200, 2I3General Kuan, 72, 8IGeneral Recommendations for Zazen, secFukan ZazengiGenjo Koan, I6 (I)Genki Taji-roshi, see Taji-roshiGenshu W atanbe-roshi, 8ghosts, 71, 78God, 8I, I76 (2), 239, 245, 246, 254, 266Goddard, Dwight, 17 (I), 344godo, I95-97, 2I7, 2I, 220, 221,332Go-i, see Five Degrees ofTozanGolding, William, 64, ( I )Govinda, Lama, I I , 68, I40 (I), 151 (I),]24, 325, ]38Gozu, Mount, 312 (7)gratitude, IO, 18, 23, I22, I 3D, I3I, I36,198, 208, 229, 23I,234, 236, 250, 269,276 ff., JJ2, 348Great Cessation, 208"Great Cloud," 26 (I)Great Question, 184Great Vow, 278Great Way, I64, 279greed, 96, I40, I44, I76, I99, 295, 302,JJO"Gutei's Finger," 94 (2)haiku, see under ZenHakuin-zenji, 57, 94, 2I2, 2I3, 333; onfocusing the mind, I 43Hakurakuten, 246, 333half-lotus posture (hanka), 30, 135, 216,333; illustrated, 3 I8hallucinations, see makyohanka, see half-lotus posture
Hannya Haramita Shingyo, 203, 333lumsho, 66Mra, 14, I9 (I), 67-68, 22I, 238Harada-roshi, 4, 26, 27, 34, 67, I 37, 223,269 ff. , 27I , 272, 273-76, 278 ff., J28,332Hatha yoga, 3S Iheart, Heart, xv, I7, 18, 7S, 84, 89, 90,I I3, 26o, 339heaven, heavens, I6, 72, So, 82, 119 (I),I7I, 20S , 2o6, 232, 28SHeidegger, Martin, xiHekigan-roku, 24, ISO, 23I, 249 (2), 333-34 , 337. 340hell, IS6, I6I, I68, I70, I7S· 34Shenchushi, see Five Degrees ofTozanhenchusho, see Five Degrees ofTounHiei, Mount, s. 330Hina yana (Theravada, shojo), I 4, 44-4 5,2S8 (I), 29S, 312 (16), 326, 327, 338,346, 348Hindu sects, 43hiragana, 33 7Ho (the layman Ho), 94 (1), 171,334hojin, see Sambhoga-kayaHojo Tokimune, 331Ho-koji, see HoHome, 278 (3), 279, 282Honen the Buddhist Saint (Coates andIshizuka), 152 (1), 283 (3)Honrai no Memmoku, see Face beforeone's parents' birthhossen, see "Dharma combat"hosshin, see Dharma-kayaHosshin-ji, 8, 23, 26, 113, 199 (1), 202,21S, 272 ff. , 334hossu, 297hot iron ball, 72, 79, 178, 244, 253, 3SOHotsugammon (Dogen), 179 (2), 289 (1),334How To Know God, 2SIHoyle, Fred, xiiHoyu-zenji, 312 (7)Hsueh-tou, see Setcho JukenHuang-po, see ObakuHui-k'o, see EkaHui-neng, see EnoINDEX 3 57Humphreys, Christmas, 83Hung-chih, see Wanshihungry ghosts or spirits, 8I, I99, 345,348Huxley, Aldous, 2S IHyakujo, 23, 200, 207 (2), 334 , 348Hyakujo's Fox, 207 (2)ideas, see thoughtidols (images, statues), 18, 19, 211, 212ignorance, see delusionIkkyu, ID-11, 334illusion, illusory, 3, 44, 114, 163, I6S,181, 19I,3Z9images, see idolsimpermanence, xii, ISincense, JS, 52. I9S ( I ) , I98, 212, 219India, 2H-S7Ingen, 34Iinitiation, see jukaiinka shomei, inka, 6, 26, I S8, 329, 334"iron wall and silver mountain," 94,220, 236, 334-35Isherwood, Christopher, 2SIittai sambo, 348-49Iwasaki, Y aeko, 269-73; enlightenmentletters of, 276---9 IJapan Buddhist Council for World Federation,331jewel sword of the Vajra king, 176, 182,332, 335, 336Jikihara, Gyokusci, xvii, 30Ijikijitsu, 332Jizo, 167, 335Jodo, see Pure LandJodo-shin sect, see Pure Land sectjoriki, 20, 46-47, 48, 49, 111-IZjoshu, 63, 71 ff., I3S, 16o, I64, 335joy (bliss, delight, ecstasy), II, S6, 139,169, 177, 2o6, 207, 229, 236, 238, 241,248, 2S0, 2S4, 26S, 266, 267, 276 ff.Ju-ching, see NyojoJudge of the Dead, 3 sojudo, 4, 38, 41jujukinkai (ten precepts), 342
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THE THREE PILL ARS OF ZEN
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THREE PILLARS OF ZENICE AND ENLIGHT
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DEDIC1\.TED WITH RESPECT AND GRATIT
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viii I CO NTENTS9 I Cause and Effec
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X I CONTE NTS4 Evidence of Direct E
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xii I FOREWORDfuture generations as
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xiv. / POREWORDof praise in Japan a
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xviI EDITOR ' s PREFACEZen from the
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:xviiiI EDITOR ' s PREFACEreceived
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A NOTE TO THE NEW PRINTING / This n
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I / YASUTANI-ROSHI'S INTRODUCTORY
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EDITOR ' s INTRODUCTION 1 sthe teac
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EDITOR " s INTRODUCTION 7But Dogen
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EDITO R ' s INTRODUCTION / 9for who
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EDITOR ' s INTRODUCTIONHalf-angered
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EDITOR ' s INTRODUCTION 1 13tional
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EDIToR ' s INTRODUCTION f 15That a
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EDITOR ' s INTRODUCTION 1 17cal pow
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EDIToR ' s INTRODUCTION 1 19through
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EDIToR ' s INTRODUCTION f 21There c
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EDIToR ' s INTRODUCTION f 23in trai
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BIOGRAPHICAL NOTE ON YASUTANI / 25A
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THEORY AND PRACTICE OP ZAZEN f 27fo
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THEORY AND PRACTICE OP ZAZEN f 29an
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THEORY AND PRACTICE OF ZAZEN / JIan
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THEORY AND PRACTICE OP ZAZEN I 33re
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PRECAUTIONS TO OBSERVE IN ZAZEN I 3
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PRECAUTIONS TO O:SSERVE IN ZAZEN I
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ILLUSORY VISIONS AND SENSATIONS f 3
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FIVE vARIETIES OF ZEN I 41becoming
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FIVE VARIETIES OF ZENI 43acter inev
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FIVE VARIETIES OF ZEN I 45demns the
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THREE AIMS OF ZAZEN I 47sense of th
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INDIVIDUAL INSTRUCTION I 49dual and
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INDIVIDUAL INSTRUCTIONI SIrounded t
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SHIKAN-TAZA I 53nature of your prac
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PARABLE OF ENYADATTA I 55ticular mo
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CAUSE AND EFFECT ARE ONE I 57when h
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THREE ESSENTIALS Of ZEN PRACTICEI S
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ASPIRATIONI 6Ior both. This, you wi
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II I YASUTANI-ROSHI'S COMMENTARY
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EDIToR ' s INTRODucTION 1 65dramati
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EDIToR ' s INTRODUCTION I 67or subt
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EDIToR ' s INTRoDucTION 1 69superse
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THE COM MENTARY ON MUI 7Iwere to sa
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THE COMMENTARY ON MU / 73nwnerous k
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THE COMMENTARY ON MU I 75picture of
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THE COMMENTARY ON MU I 77your own m
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THE COM MENTARY ON MU I 79"How marv
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THE COMMENTARY ON MU I 8IThis is ho
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III I YASUTANI-ROSHI'S PRIVATE IN
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EDIToR ' s INTRonucTION 1 ssday und
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EDITOR ' s INTRODUCTION 1 87say or
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EDIToR ' s INTRODUCTION j 89other f
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EDITOR' s INTRODUCTION I 91not to g
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EDITOR ' s INTRODUCTION I 93tions,
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EDITOR . s INTRODUCTION I 95From wh
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STUDENT A I 97I have pain in my leg
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STUDENT A I 99STUDENT : I am very t
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STUDENT A I IOImorning when I was s
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STUDENT A I 103to do zazen in any k
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STUDENT B I 105Rosm: It all depends
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STUDENT c I 1073 / STUDENT C (MAN,
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STUDENT c I 109fulness. But if you
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STUDENT c I IIIperson concerns hims
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STUDENT c I 113STUDENT [rushing in,
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STUDENT c I 115I ask students to sh
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STUDENT c I 117Rosm: What is this [
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STUDENT c I 119nature. You have to
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STUDENT D I 121point to dwell upon
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STUDENT F I 123should not hit too h
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STUDENT G I 125position in which to
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STUDENT G I I27be sharply focused,
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STUDENT GI I29devotedly. Your conce
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STUDENT G I 131mindedly, a gradual
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STUDENT H I 133you. This morning in
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STUDENT I I 135STUDENT: I want to k
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STUDENT J I 137in that way I would
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STUDENT J I 139Rosm: People who hav
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STUDENT J I 141problem of human exi
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STUDENT J I 143below the navel, and
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STUDENT J I 145world seems to be an
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STUDENT J I 147When I said I would
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STUDENT J I 149claim, "How true!" b
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STUDENT J I 151And because he false
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STUDENT J I I53those who throw them
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IV I BASSUI'S SERMON ONONE-MIND AND
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EDITOR ' s INTRODUCTION 1 157At all
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EDIToR ' s INTRODUCTION I 159beat a
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THE SERMON ON ONE-MIND I 161has it
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THE SERMON ON ONE-MIND I 163at the
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LETTER TO A MAN FROM KUMASAKAI I6Sd
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LETTER TO THE ABBESS OF SHINRYU-JI
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LETTER TO THE ABBESS OF SHINRYU-JI
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LETTER TO LORD NAKAMURA / 171logica
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LETTER TO A DYING MAN I l'i]risen f
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LETTER TO THE LAYMAN IPPO / 175out
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LETTER TO THE LAYMAN IPPO I 177exte
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LETTER TO THE NUN FURUSAWA I 179tho
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LETTERS TO THE ZEN PRIEST IGUCHI I
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LETTERS TO THE ZEN PRIEST IGUCHI f
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LETTER TO A NUN I ISSsevere in your
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PART TWO j ENLIGHTENMENT
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190 / ENLIGHTENMENT EXPERIENCESThe
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192 I ENLIGHTENMENT EXPERIENCESa mo
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194 I ENLIGHTENMENT EXPERIENCESFor
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200 f ENLIGHTENMENT EXPERIENCESticu
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2o6 I ENLIGHTENMENT EXPERIENCESI wa
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2IO IENLIGHTENMENT EXPERIENCESreall
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214 I ENLIGHTENMENT EXPERIENCESNOVE
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216 I ENLIGHTENMENT EXPERIENCESout
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218 f ENLIGHTENMENT EXPERIENCESbeco
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230 I ENLIGHTENMENT EXPERIENCESwhel
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232 I ENLIGHTENMENT EXPERIENCEScomp
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23 8 I ENLIGHTENMENT EXPERIENCESp.m
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246 I ENLIGHTENMENT EXPERIENCESinna
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248 I ENLIGHTENMENT EXPERIENCESBy t
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250 I ENLIGHTENMENT EXPERIENCESand
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252 f ENLIGHTENMENT EXPERIENCESgaku
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254 / ENLIGHTENMENT EXPERIENCESQues
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2.56 I ENLIGHTENMENT EXPERIENCEStow
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200 I ENLIGHTENMENT EXPERIENCESning
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262 I ENLIGHTENMENT EXPERIENCESthe
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264 / ENLIGHTENMENT EXPERIENCESthou
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266 / ENLIGHTENMENT EXPERIENCESWhen
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268 I ENLIGHTENMENT EXPERIENCESnal
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270 j IWASAKI ' s LETTERS AND HARAD
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271. I IWASAKI ' s LETTERS AND HARA
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274 / IWASAKI ' S LETTERS AND HARAD
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276 I IWASAKI ' s LETTERS AND HARAD
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290 / IWASAKI ' s LETTERS AND HARAD
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PART THREE / SUPPLEMENTS
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296 I SUPPLEMENTSa period of some t
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298 I SUPPLEMENTSthat in this world
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VIII I THE TEN OXHERDINGPICTURES WI
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OXHERDING PICTURES IJOJ2 I FINDING
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Page 335: OXHERDING PICTURES I 313this would
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Page 344 and 345: 322 I SUPPLEMENTSPRONUNCIATION GUID
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Page 364 and 365: 342 ISUPPLEMENTStwenty-eighth in In
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Page 372 and 373: JSO ISUPPLEMENTSUmmon Bun'en (Ch.,
Page 374 and 375: INDEX / Numerals in italics refer t
Page 376 and 377: 354 I INDEXcelibacy in Zen, 340cere
Page 380 and 381: 358 INDEXJujukinkai (book of proble
Page 382 and 383: 36oINDEXNakamura, Tempu, 41-42, 43"
Page 384 and 385: 362 I INDEXsickness, see under ZenS
Page 386: 364 I INDEXyang and yin, 37, 350Yas
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