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A Multidisciplinary Research Journal - Devanga Arts College

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‘malignant’ is used many times in the novel. When the police arrest Rennie at her hotel, she finds<br />

on the face of the hotel manager, a malignant enjoyment. The prison guard who hurts the<br />

prisoners with his bayonet enjoys his act and Rennie feels that it is malignant. Thus, “she has<br />

been turned inside out, there’s no longer a here and there” (BH 290). She finds the world more<br />

diseased than her own body. She begins to see life from a new perspective. She forgets about her<br />

illness, “her scar, her disability, her nibbled flesh, and the little teeth mark on her” (BH 284). She<br />

realizes that others are suffering more than her; they are dying faster than her. Rennie realizes<br />

that, though she cannot be saved from her physical illness, she is free from mental malignancy.<br />

She considers herself to be lucky, “she is overflowing with luck” (BH 301) as she is able to feel<br />

and to share the suffering of all women.<br />

In Bodily Harm, animal imagery is used to suggest cancer or cannibalism. Sharon<br />

Wilson points out that the presence of rats in the female body, Lora’s apartment, in the prison,<br />

maggots, fleas, other insects, crabs and snails symbolically suggest cannibalism (Fairy tale 213).<br />

Rennie’s lover Jake, who is malicious and predatory, is described as “grinning like a fox” (BH<br />

103). Rennie feels insecure in his presence; she often feels “cornered and mean” (BH 199).<br />

In Bodily Harm, as in the other novels of Atwood, the female victimization is equated to<br />

the Canadian experience. The land, like the woman, is depicted as vulnerable, consumable, and<br />

oppressed. In Survival, Atwood states that “Canada as a whole is a victim” (35) and the central<br />

symbol for Canada is survival. There are many relations between Rennie and her country. Rennie<br />

finds in Canada, the ever-present feeling of menace’ from “everything surrounding it”. Survival<br />

30) She fears herself to be “a moving target in someone else’s binoculars”. (BH 40) Rennie’s<br />

fear of men and of everything around her is a personalization of the fear of the Canadians<br />

towards American aggression.<br />

In this novel, Atwood uses images of the body to exemplify the reduction of the female<br />

body to raw material. Rennie’s amputated body, the mannequin’s Toronto Policemen’s<br />

Pornography Museum, the picture of rat in vagina and Lora’s bruised face are powerful images<br />

of female brutalization. St. Agatha, a Caribbean island which Rennie visits, is named after a saint<br />

whose breasts had been chopped off. Thus the territory is personified as a woman who has<br />

suffered castration. Images of body parts are also metaphorically used to represent compassion.<br />

Rennie wishes to be a tourist in life and learns to look at things without ‘touching’ them. In<br />

prison, when she feels Lora’s arm against her own for the first time, she feels that “it’s

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