Sett<strong>in</strong>g <strong>in</strong> Order the Th<strong>in</strong>gs That Are Want<strong>in</strong>gTwo strik<strong>in</strong>g metaphors are used by the Holy Spirit <strong>in</strong> verse12 to describe these deceivers. They are "evil beasts." Literally,they are fierce, ferocious, wild, wicked beasts, beasts of prey.That's an apt figure of speech because <strong>in</strong> the spiritual sense thedeceivers devour God's people! They are also "slow bellies."Idle, lazy bellies are what the deceivers are! The apostle uses asimilar expression <strong>in</strong> Philippians 3: 19, where he describes the oneswhom we must not emulate as those "whose god is their belly."14These deceivers are lazy gluttons who satiate themselves with theth<strong>in</strong>gs earthly, the world's lust, pleasures, and treasures.Verses 13, 14(13) This witness is true, for which causel~ rebuke (admonish)them sharply (abruptly, curtly) <strong>in</strong> order that they may be sound(healthy. well) <strong>in</strong> the faith.(14) Not giv<strong>in</strong>g heed to (apply<strong>in</strong>g oneself to) Jewish fables(myths. falsehoods) and commandments of men, turn<strong>in</strong>g themselvesaway from the truth. lo"This witness is true," writes the apostle, Le., the witness ofthe prophet of the Cretans mentioned <strong>in</strong> verse 12, who said, "theCretans are always liars, evil beasts, slow bellies." This witnessis true. The Cretans were notorious liars, evil, ferocious, wildbeasts, and lazy gluttons.Because this is true, Titus and the bishops must rebuke them,admonish them sharply, abruptly, curtly. Titus must do this. Hemust sharply admonish the Jewish, unruly, va<strong>in</strong> talkers! He mustsharply admonish them to stop their va<strong>in</strong> talk<strong>in</strong>g and deception.Also today the bishops must sharply rebuke the va<strong>in</strong> talkers anddeceivers. They must stop their ly<strong>in</strong>g!The purpose of this sharp admonition is, "that they may besound (<strong>in</strong> the sense of healthy, well) <strong>in</strong> the faith." Their va<strong>in</strong>speech and their deceiv<strong>in</strong>g of the people of God <strong>in</strong>dicate that, at14. In Philippians 3 the apostle uses koilia, a synonym ofgas/eer.The idea, however, is the same.15. Di' een ailian.16. Apostrephomenoon. present, middle, participle ofapostrephoo.November, 2001 9
est, they are very weak, at worst, sick unto death as regards thefaith. Faith here must be understood <strong>in</strong> the objective sense, as thebody oftruth or doctr<strong>in</strong>e taught <strong>in</strong> the Word ofGod. That truth isthe very opposite of the va<strong>in</strong>, futile, empty talk of the falseteachers. Ifthe latter will be sound, healthy <strong>in</strong> the faith, they willnee~ to repent oftheir va<strong>in</strong> talk<strong>in</strong>g and deceiv<strong>in</strong>g ofGod's peopleand they will teach the truth.That this is the correct sense of the passage is evident fromwhat the apostle writes <strong>in</strong> verse 14. These deceivers were turn<strong>in</strong>gthemselves away from the truth. There is only one truth, viz., thetruth revealed <strong>in</strong> God's Word! They were turn<strong>in</strong>g themselvesaway from that truth precisely by giv<strong>in</strong>g heed or apply<strong>in</strong>g themselvesto Jewish fables and commandments ofmen. Jewish fablesare literally myths, falsehoods, lies. The "commandmentsofmen.,are just that. They are commandments not given by God, but bymen! No doubt the reference is to their phariseeistic <strong>in</strong>terpretationsof the Word and especially the law of God.In other words, the apostle is warn<strong>in</strong>g Titus concern<strong>in</strong>g thesame falsehoods, myths which Jesus so sharply condemned <strong>in</strong> theSermon on the Mount (Matt. 5: 17 - 48). What our Lord called"therighteousness of the Scribes and Pharisees," the apostle calls,"Jewish fables and commandments of men." Repeatedly <strong>in</strong> theMatthew passage, Jesus exposes the error of these Jewish mythsand commandments ofmen with the formula "Ye have heard thatit hath been said ... but I say unto you," and then Jesus wouldexpla<strong>in</strong> the true mean<strong>in</strong>g of God's commandments. Not only didJesus expose these myths and commandments ofmen <strong>in</strong> Matthew5, but it may correctly be said that His entire m<strong>in</strong>istry was apolemic aga<strong>in</strong>st the Jewish fables and commandments of menabout which the apostle is here warn<strong>in</strong>g Titus.This passage teaches that <strong>in</strong> order that these Jewish, va<strong>in</strong>,unruly talkers may be sound <strong>in</strong> the faith, Titus must admonish themsharply from the Word·ofGod. These unruly, va<strong>in</strong> talkers will besound <strong>in</strong> the faith only when they cease turn<strong>in</strong>g away from the truthof God's Word and only when they cease apply<strong>in</strong>g themselves toJewish myths and falsehoods. Only when this happens will thechurchbe edified and preserved <strong>in</strong> the faith and truth ofGod's Word.10 PRTJ
- Page 1 and 2: ProtestantReformedTheologicalJourna
- Page 3 and 4: EDITOR'S NOTESProf. Russell J. Dyks
- Page 5 and 6: For there are many, even l unruly,
- Page 7 and 8: happen to hold unwittingly to some
- Page 9: tion oftheir false teachings. II Pe
- Page 13 and 14: truth~' (see I Tim. 4: 1 - 4). Ever
- Page 15 and 16: Thomas Bradwardine:Forgotten Mediev
- Page 17 and 18: ated grace and uncreated grace. Unc
- Page 19 and 20: Bradwardine faces the question ofth
- Page 21 and 22: the age, namely, that having set fo
- Page 23 and 24: did not identify Thomas Bradwardine
- Page 25 and 26: The first is that Bradwardine was a
- Page 27 and 28: to Bradwardine as oneof"two pre-emi
- Page 29 and 30: Gospels, Acts, and Revelation. Sir
- Page 31 and 32: power of the papacy in Bradwardine'
- Page 33 and 34: The Serious Callof the Gospel -Is t
- Page 35 and 36: elieve th~s proclamation with uprig
- Page 37 and 38: to bring good news with their "fig
- Page 39 and 40: nation, we read of Melchisedek, the
- Page 41 and 42: official activity ofa monarch's her
- Page 43 and 44: 8): "Calling is ofthose elect and r
- Page 45 and 46: ut all his posterity unable to obey
- Page 47 and 48: alone, and He saves whom He will. E
- Page 49 and 50: have moved away from the notion oft
- Page 51 and 52: every member ofthe visible, institu
- Page 53 and 54: fulfilling this calling is their pa
- Page 55 and 56: contingent. Further, Calvin did not
- Page 57 and 58: ofacceptance in terms of merit, ins
- Page 59 and 60: covenant ofgrace and works, or it i
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Spiritual, Suffers Them to DefileTh
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the gospel is preached" (p. 212).In
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"They do not hold that JesusChrist
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II Corinthians 3:6 that "the letter
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is to oppose and to repulsethat sec
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Rightly Divided: Readings inBiblica
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is necessary speaks volumesabout th
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Guilt, Grace and Gratitude,Lectures
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76ted under the new? If it wererigh
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er to keep himself holy; forthe Sab
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there is room for both positionsin
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Dr. Gannett's eschatologyalso effec
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that, but man has a corrupt nature(
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the love of God is "universal"(p. 5
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ever, throughout the book thereis n