Serious Call of the GospelChrist, the Son ofthe liv<strong>in</strong>g God. Jahn vi. 69: "We believe and aresure, that thou art that Christ, the Son of the liv<strong>in</strong>g God." Pauldemands no more of those who believe unto salvation, than" toconfess with the mouth the Lord Jesus, and to bel ieve with the heartthat God raised him from the dead."-Rom.x.9. Thus, when thesa<strong>in</strong>ts are commanded to believe <strong>in</strong> the Son ofGod, they are bound<strong>in</strong>deed to believe that Christ is the true Messiah. and to fly to himas the only author of salvation, to those who, through faith andrepentance, betake themselves to him; and these acts must takeplace before they are bound to bel ieve that Christ died for them.1!John Murray said the same th<strong>in</strong>g concern<strong>in</strong>g faith:The faith of which we are now speak<strong>in</strong>g is not the belief that wehave been saved but trust <strong>in</strong> Christ <strong>in</strong> order that we may be saved.And it is of paramount concern to know that Christ is presented toall without dist<strong>in</strong>ction to the end that they may entrust themselvesto him for salvation. The gospel offer is not restricted to the elector even to those for whom Christ died. And the warrant of faith isnot the conviction that we are elect or that we are among those forwhom, strictly speak<strong>in</strong>g, Christ died but the fact that Christ, <strong>in</strong> theglory ofhis person, <strong>in</strong> the perfection ofhis f<strong>in</strong>ished work, and <strong>in</strong> theefficacy ofhis exalted activity as K<strong>in</strong>g and Saviour. is presented tous <strong>in</strong> the full, free, and unrestricted overture ofthe gospel. It is notas persons conv<strong>in</strong>ced ofour election nor as persons conv<strong>in</strong>ced thatwe are the special objects ofGod's love that we commit ourselvesto him but as lost s<strong>in</strong>ners. We entrust ourselves to him not becausewe believe we have been saved but as lost s<strong>in</strong>ners <strong>in</strong> order that wemay be saved. lllWhile it is improper to call all men to believe that Christ died forall of them, it is certa<strong>in</strong>ly proper to call all men to believe thatsalvation of mank<strong>in</strong>d is totally the work of God through Christ17. Francis Turret<strong>in</strong>, The Atonement of Christ (Michigan: GrandRapids: Baker Book House, 1978), pp.179 -181.18. John Murray, Redemption - Accomplished and Applied (Wm.B. Eerdmans Publish<strong>in</strong>g Company, Grand Rapids 3, Michigan, 1955),pp. 134, 135. It is <strong>in</strong>terest<strong>in</strong>g to note that Murray used both the terms"gospel offer" and "presented" here.November, 2001 45
alone, and He saves whom He will. Everyone is under obligationto believe that, whether or not he or she has an <strong>in</strong>terest <strong>in</strong> Christ.Hav<strong>in</strong>g an obligation does not mean that one has the ability to doso. In fact, none has the ability to do that without the grace ofGod.Faith here is the gift ofGod. This faith necessarily manifested <strong>in</strong>this way at this stage of its development will blossom <strong>in</strong>to aconfession that Christ died for one personally <strong>in</strong> time.This call has no objective <strong>in</strong>dication ofGod's grace and tlesire to saveall to whom the call comes.Jesus said that many are called but few are chosen (Matt.20: 16). It is only the few chosen ones who are effectually calledby the Holy Spirit <strong>in</strong> their hearts to salvation (Rom. 8:30). Themany who are called are called by the general call of the gospel.. In the general call of the gospel, men are called to seeksalvation from God. This is their proper duty to do as creaturescreated by God after His image and likeness and who had grievouslyfallen <strong>in</strong>to s<strong>in</strong> and miseries. This call is not without thesett<strong>in</strong>g forth ofthe gospel as we have earlierdescribed <strong>in</strong> this paper- a gospel of salvation by the triune God accord<strong>in</strong>g to His ownsovereign, particular grace.As to whether God would save everyone who hears thisgospel call, there is no <strong>in</strong>dication. However, there is the particular,unconditional promise of the gospel, whereby God promised tosave all those who truly repent and trust <strong>in</strong> His Son Jesus Christ,which must accompany the preach<strong>in</strong>g ofthe gospel as well. Thispromise is peculiarly designed for those who have shown signs ofGod's grace <strong>in</strong> their lives. •... to be concluded.46 PRTJ
- Page 1 and 2: ProtestantReformedTheologicalJourna
- Page 3 and 4: EDITOR'S NOTESProf. Russell J. Dyks
- Page 5 and 6: For there are many, even l unruly,
- Page 7 and 8: happen to hold unwittingly to some
- Page 9 and 10: tion oftheir false teachings. II Pe
- Page 11 and 12: est, they are very weak, at worst,
- Page 13 and 14: truth~' (see I Tim. 4: 1 - 4). Ever
- Page 15 and 16: Thomas Bradwardine:Forgotten Mediev
- Page 17 and 18: ated grace and uncreated grace. Unc
- Page 19 and 20: Bradwardine faces the question ofth
- Page 21 and 22: the age, namely, that having set fo
- Page 23 and 24: did not identify Thomas Bradwardine
- Page 25 and 26: The first is that Bradwardine was a
- Page 27 and 28: to Bradwardine as oneof"two pre-emi
- Page 29 and 30: Gospels, Acts, and Revelation. Sir
- Page 31 and 32: power of the papacy in Bradwardine'
- Page 33 and 34: The Serious Callof the Gospel -Is t
- Page 35 and 36: elieve th~s proclamation with uprig
- Page 37 and 38: to bring good news with their "fig
- Page 39 and 40: nation, we read of Melchisedek, the
- Page 41 and 42: official activity ofa monarch's her
- Page 43 and 44: 8): "Calling is ofthose elect and r
- Page 45: ut all his posterity unable to obey
- Page 49 and 50: have moved away from the notion oft
- Page 51 and 52: every member ofthe visible, institu
- Page 53 and 54: fulfilling this calling is their pa
- Page 55 and 56: contingent. Further, Calvin did not
- Page 57 and 58: ofacceptance in terms of merit, ins
- Page 59 and 60: covenant ofgrace and works, or it i
- Page 61 and 62: Spiritual, Suffers Them to DefileTh
- Page 63 and 64: the gospel is preached" (p. 212).In
- Page 65 and 66: "They do not hold that JesusChrist
- Page 67 and 68: II Corinthians 3:6 that "the letter
- Page 69 and 70: is to oppose and to repulsethat sec
- Page 71 and 72: Rightly Divided: Readings inBiblica
- Page 73 and 74: is necessary speaks volumesabout th
- Page 75 and 76: Guilt, Grace and Gratitude,Lectures
- Page 77 and 78: 76ted under the new? If it wererigh
- Page 79 and 80: er to keep himself holy; forthe Sab
- Page 81 and 82: there is room for both positionsin
- Page 83 and 84: Dr. Gannett's eschatologyalso effec
- Page 85 and 86: that, but man has a corrupt nature(
- Page 87 and 88: the love of God is "universal"(p. 5
- Page 89 and 90: ever, throughout the book thereis n