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that, but man has a corrupt nature(p. 24).Cheeseman rej ects the notionthat fallen man has a freewill. He writes that "man'swilllike every other part of him, i~depraved, and in bondage tosin"(p. 25). Thus man's will "is·The salvation of man,therefore. is not a cooperativeeffort between God and man; itis rather God's work. EveryReformed believer will appreciatethis emphasis in this book.Cheeseman writes (p. 32):It is evident, then, that. farfrom the Lord Jesus Christwaiting patiently and impotentlyat the door of our lifefor us to make up our mindsto let him in, if left to our'free-will' we would be foreverlost and no-one wouldbe saved. Yet God, in Hismercy deliver....·. saves, sinnersfrom that death, by drawingthem to Himself. This is thework of the Holy Spirit. theLord and Giver of Life, awork ofirresb;tible grace, aneffectualcall, by which a manembraces the salvation Christhas won for him and by whichhe is truly born again of theSpirit of God. 'No one cancome to Me' (because of hishardness of heart. and sinfulunwillingness) 'unless theFather who sent Me drawshim' (John 6:44).Later this exclamation'free' only to sin" (p. 25). He point is added to the above ­recommends Luther's Bondage "The doctrines of irresistibleofthe Will on the question (p. ~race and.of God's uncondi­52). tlOnal electIon destroy free will"(p. 41).The work points out thatGod demands repentance andfaith in Christ, but "repentanceand faith are gifts of God andtheyfollo'w, but do not precede,the new birth" (p. 35).The next crucial doctrineof concern is the atonement ofChrist on the cross, or to bemore specific, for whom didChrist die? About this, too,Cheeseman affirms the biblical(and thus Reformed) position.He writes, "I hold that the atonementdescribed in Scripture isparticular - the Lord JesusChrist died specifically for theelect, as theirrepresentative andsubstitute. to secure their salvation:'He adds, "Christ died forHis church, and not for the sinsof each and every individuar'(p. 72).Cheeseman does not waverin this crucial point. The84 PRTJ