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ut all his posterity unable to obey God's commandment as well asto believe in Christ. This inability is no reason for the gospel callnot to include calling men to their bounden duty. This controversyin Arminius' day also demonstrates that the serious call of thegospel is a matter ofthe command anchored upon original rectitudeof man and not a matter of the offer.In this connection, it is improper, in the external, general call,to call all men to believe that Christ died for all men, head for head.The simple reason why this may not be done is that God would notrequire people to believe in something which is not true. It issimply not true that Christ died for all men head for head. Ifthatbe true, then all men would be saved, given the substitutionarynature ofChrist's Atonement.Cunningham says:This revelation (that the gospel be preached to every creature ­LCK) does not warrant us in tell ing them that Christ died for all andeach of the human race- a mode of preaching the gospel neveradopted by our Lord and His apostles.'"Turretin rightly says:Christ is not revealed in the Gospel as having died for me inparticular; but only as having died in general for those who believeand repent. Hence I reason from that faith and repentance which Ifind actually to exist in my heart, that Christ has, indeed, died forme in particular. I know that he died for all who fly to him; henceI can and should infer that he died for me. That the faith commandedin the Gospel is not a direct and immediate belief thatChrist died for me, appears from this consideration: that when it isenjoined either by Christ or his apostles, no mention is made of ~tsbeing applied to this or that man, in particular. It is set forth onlyin a general relation to duty, or to blessings promised to those whobelieve; as in Matt.xvi.16. Peter, in his celebrated declaration offaith, professes no more than this: that he believes Jesus to be the16. William Cunningham, Historical Theology, A Review of thePrincipal Doctrinal Discussions in the Christian Church Since theApostolic Age, vol. Il, (Banner of Truth Trust. 1969), p.345.44 PRTJ