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the age, namely, that having set forth a number of positions, thetheologian would often bow to the teaching ofthe Church. 21Bradwardine's Doctrine of SinIt is incontrovertible that Bradwardine strove.to maintain.thedoctrines championed by Augustine against the Pelagians. And,though the emphasis in Bradwardine's theology was necessarilydifferent from Augustine's due to development of the lie and thevarious approaches ofthe "Modern Pelagians," to a large degreeBradwardine was a faithful disciple ofAugustine. This is not true,however, in one crucial doctrine, namely, sin. In this areaBradwardine had a serious weakness.Bradwardine's weakness begins with his failure torecognizethe serious consequences of origi~al sin. With Augustine, he seesall that exists as being good, in that it was created by God and has.form· and existence. Evil is the privation ofthe good. Sin is, then,.not in the act itself, but in the motive. Forproofofthis, Bradwardineargues that, for example, homicide is not a sin as such, for then itwould be wrong to execute a murderer. But this leads Bradwardineto conclude that a violation ofGod's law done in ignoranc~ is notsin because the motives were not evil. That, Augustine did not say.In fact, Augustine insisted that sins ofignorance are a working outofthe horrible depravity of man because of Adam's fall.Bradwardine does not give evidence that he has a gr.asp ofthehorrible effect of Adam's fall. He speaks of the result ofthe fallusually in terms of the punishment that God put on man. That iscorrect, as such, but it is wholly inadequate. Oberman notes thatthe difference between Bradwardine and Augustine is thatBradwardine does not have a view ofsin as a profound debt and aturning away from God. Oberman adds, '"It is obvious that whereBradwardine emphasizes too little the seriousness ofsin, this mustalso have consequences for the understanding of God's overwhelminglove in His grace.''1221. Oberman, Archbishop Bradwardine. pp. 176-177.22. Oberman, Archbishop Bradwardine, pp. J ~4.20 PRTJ·