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j ,J ("\Mr. Teba Kilong and Mr. Lonqkhobel KilongMr. Teba Kilong and Mr.Longkhobel KHong were fromthe tribe of Kom Kukis.They were the first converts of themissionary at Ukhrul. Mr. Teba and Mr. Longkhobel wereresponsible for the bringing of the Kom tribes to Christ.They remained tentmakers throughout their lives.Mr.Khupsei MisaoMr.Khupsei had been the first evangelist appointedby the missionary sometime in 1925.At this time there weretwo missionary families in Manipur State for the Baptistfield. It was Dr. C. Crozier who was put in charge of thewestern section of Manipur State, and it was he who appointedHr. I
1u'JMr. Lunneh was a pioneer in the field of education among theKukis. Mr. Lunneh was the one who started the Kuki ChristianAssociation with a view to strengthening the Kukis in theirfaith and witness. By profession he was a politician andwas once elected a member of the Legislative Assembly ofManipur State Government. Lunneh never forgot his Christianwitness while in office. And as a chief he tried his bestto bring the Christian moral standard to his people.
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Please HONOR the copyright ofthese
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Chapter four begins with describing
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ened me in my studies.My thanks are
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TABLE OF CONTENTSACKNOWLEDGEMENTSIN
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INTRODUCTIONThe topic for my major
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3Kingdom,and as His subjects they l
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CHAPTER ITHE CULTURAL AND HISTORICA
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7The Origin of the PeopleThe Kukis
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9withdrew and Chongthu's party move
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11The o r i.qan of the Kuki tribe i
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13date of the Thadou's birth.Three
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15longs, Purums,Bietes, Rhangkhols,
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17brings nature and supernature tog
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19Some of the Kuki mythological sto
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21thrust into the porch of the hous
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23each festival a man had to feed t
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25Kukis? There is only one answer t
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27out of the place by means of the
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29honored with aspecial national cl
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31chief died, because he must be fo
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33invocation calling for good harve
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35way, let my father's games give w
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J 7dances express the spirit of vic
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39must in all festivals and social
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41KhamtangThis is a typical skirt w
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43A Kuki village usually is situate
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45left.Cooking is mainly carried ou
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47The bachelors' house in a Kuki vi
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49have some one in his council who
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S 1government which had grown up wi
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53BlacksmithThe village blacksmith
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55the sanction of the chief and the
Page 68 and 69: 57inflicted on ayoung man who slept
Page 70 and 71: 59of red beads; and customary cloth
Page 72 and 73: 61and above wealth. So this Chongmo
Page 74 and 75: CHAPTER IITHE COMING AND DEVELOPMEN
Page 76 and 77: 65the first English missionary in M
Page 78 and 79: 67Naga village in Manipur, in 1896.
Page 80 and 81: 70the members in the corps were Chr
Page 82 and 83: 72version of their students.In fact
Page 84 and 85: 74Dr.Crozier's method of using medi
Page 86 and 87: 76these hospitals is no longer as s
Page 88 and 89: 78This was done mainly through the
Page 90 and 91: 80Christian Kukis that he had becom
Page 92 and 93: 8Lreconciliation took place between
Page 94 and 95: 84not only much cheaper than the t~
Page 96 and 97: tj6Christianity is acompletely new
Page 98 and 99: eetraditional relationship; and thi
Page 100 and 101: lJ ()remains in his position as the
Page 103 and 104: increased from four hundred to thre
Page 105 and 106: 'J )more mission sponsored evangeli
Page 107 and 108: 97Northern Burma are the leading Ch
Page 109 and 110: example, when Kamkholun Singson (ch
Page 111 and 112: 101sionary responsibility seriously
Page 113 and 114: 1o:4 • Mr. Lamjapao Chol1gloi5
Page 115 and 116: 105Mr.Seilut SingsonThe second tent
Page 117: i U Ihis men was broken. The villag
Page 121 and 122: 111aries also cam e arid so today t
Page 123 and 124: 113Cooperative VenturesFrom the ti~
Page 125 and 126: i 1 5of Genesis was published.But i
Page 127 and 128: 117nations of Kuki Christians also
Page 129 and 130: 119Christians are affiliated.During
Page 131 and 132: 121faithfully observed these geogra
Page 133 and 134: 123The first Kuki National Christia
Page 135 and 136: 125Pilgrim's Progress by John Bunya
Page 137 and 138: 127appointed by the Council which s
Page 139 and 140: 129The Kuki Christian Church leader
Page 141 and 142: 1 J IAfter eighteen years of carefu
Page 143 and 144: 133Relation with the Christian Chur
Page 145 and 146: 135mutual relationship between the
Page 147 and 148: 137the meanings of the songs.When K
Page 149 and 150: 139strong sense of being one people
Page 151 and 152: 14 1The Kuki Christian Church's Syn
Page 153 and 154: 143according to their convenience.
Page 155 and 156: 145Youth MinistryThe youth ministry
Page 157 and 158: 147drawn from the ranks of the youn
Page 159 and 160: 149in Ma nipur and at Songpijang in
Page 161 and 162: 1 ~ 1government schools have a diff
Page 163 and 164: 1~3lessons were not very successful
Page 165 and 166: iSSbuy a large plot of land with tw
Page 167 and 168: 157merely for the sake of increasin
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159of the recent evangelistic work
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CHAPTER VMISSIONARY OUTREACHOne of
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163evangelism and mission work seri
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165of an evangelist working among t
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167common origin and spoke very sim
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169singers than to a spoken message
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171tion are allowed, but active pre
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173Marriage is usually by parental
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175this is the hour from the Lord t
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177accounts, a girl was sick and th
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179miles.The capital is Thimbu.Ther
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181a thorne in India.I came to Bhut
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183and obtaining jobs in the Britis
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185in ministry.In spite of these pr
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187A fourth weakness of the R.C.C.
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18':lcentury was the time appointed
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1
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193The syncretistic nature of Hindu
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195world.In obedience to the comman
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197and Assam,have already complied
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l'::l'::lsu~plywhatever else is nec
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201Hesselgrave, David J. Communicat
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203Stott, John R. W. and Coote, Rob
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