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180Two other friends who had decided to go to Bhutan failed togo. But Henkai stood firm against all opposition. Hisparents also strongly objected to his going, on the groundthat he was too young, too inexperienced, and that they didnot have enough money to send him. But Henkai persistedwith faith in the Lord, saying everything will be for thegood if we trust in the Lord.Thus he left home on Nov.30,1975 with the Rev. Thattinlien Hmar, who had alreadybeen in Bhutan as a missionary. Mr. Henkai worked with Mr.Thattinlien at Daifam for some time, but then Mr.Henkaiwent to Bhutan on his own.Hengkai works in the factoriesand supports himself for his evangelistic and preaching workamong the people.Mr.Henkai gives some reasons why he works in themotor and watch factories:1. By being a driver and a watch repairer, I could go toany place in Bhutan and have personal contact with manymore people to whom I could witness.2. Secondly, with the resources gained from this service, Icould help the needy and the poor, specially poorChristians who were denied shelter at home.3. Thirdly, Bhutan needs technical assistance more thananything else, and for me this is the safest way to goabout doing the Lord's work in Bhutan.64. Fourthly, I have no financial support from the churches6Henkai Changsan, "The Gospel Mission SocietyNewsletter" (Impha1: G.M.S., September 1982), pp. 2,3.
181a thorne in India.I came to Bhutan on my owninitiative, trusting the Lord ~hatHe would guide me inmy attempt to witness for Him.Mr. Henkai remained in Bhutan as a tent maker fornearly eight years.Once he was put into jail on account ofhis witness for the Lord to the Bhuddhist priests at Daifam.He remained in jai I for about ten days for the cause of theGospel.released.Since he was not found guilty of any crime he wasDuring these eight years of witness the number ofChristians increased to seventeen percent in the ten neighboringvillages.After he had stayed in Bhutan for four years, theyoung people from the Synod of the Assam Kuki ChristianChurch sent some financial help to him from time to time.From 1982 to 1983, Henkai atten1ed the Trulock TheologicalSeminary, taking courses in Bible and missiology.Mr. H~nkai left for Bhutan again after completingthe mission courses at Trulock Theological Seminary at Imphal.He is being supported by the young people of theSynod of the Assam Kuki Christian Church. The G.M.S. of theKuki Christian Church considers Bhutan as one of its missionfields, although they are not at present making large-scaleplans for mission work among the Bhutanis.
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Please HONOR the copyright ofthese
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Chapter four begins with describing
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ened me in my studies.My thanks are
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TABLE OF CONTENTSACKNOWLEDGEMENTSIN
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INTRODUCTIONThe topic for my major
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3Kingdom,and as His subjects they l
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CHAPTER ITHE CULTURAL AND HISTORICA
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7The Origin of the PeopleThe Kukis
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9withdrew and Chongthu's party move
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11The o r i.qan of the Kuki tribe i
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13date of the Thadou's birth.Three
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15longs, Purums,Bietes, Rhangkhols,
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17brings nature and supernature tog
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19Some of the Kuki mythological sto
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21thrust into the porch of the hous
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23each festival a man had to feed t
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25Kukis? There is only one answer t
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27out of the place by means of the
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29honored with aspecial national cl
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31chief died, because he must be fo
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33invocation calling for good harve
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35way, let my father's games give w
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J 7dances express the spirit of vic
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39must in all festivals and social
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41KhamtangThis is a typical skirt w
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43A Kuki village usually is situate
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45left.Cooking is mainly carried ou
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47The bachelors' house in a Kuki vi
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49have some one in his council who
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S 1government which had grown up wi
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53BlacksmithThe village blacksmith
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55the sanction of the chief and the
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57inflicted on ayoung man who slept
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59of red beads; and customary cloth
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61and above wealth. So this Chongmo
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CHAPTER IITHE COMING AND DEVELOPMEN
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65the first English missionary in M
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67Naga village in Manipur, in 1896.
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70the members in the corps were Chr
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72version of their students.In fact
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74Dr.Crozier's method of using medi
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76these hospitals is no longer as s
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78This was done mainly through the
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80Christian Kukis that he had becom
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8Lreconciliation took place between
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84not only much cheaper than the t~
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tj6Christianity is acompletely new
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eetraditional relationship; and thi
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lJ ()remains in his position as the
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increased from four hundred to thre
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'J )more mission sponsored evangeli
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97Northern Burma are the leading Ch
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example, when Kamkholun Singson (ch
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101sionary responsibility seriously
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1o:4 • Mr. Lamjapao Chol1gloi5
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105Mr.Seilut SingsonThe second tent
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i U Ihis men was broken. The villag
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1u'JMr. Lunneh was a pioneer in the
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111aries also cam e arid so today t
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113Cooperative VenturesFrom the ti~
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i 1 5of Genesis was published.But i
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117nations of Kuki Christians also
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119Christians are affiliated.During
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121faithfully observed these geogra
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123The first Kuki National Christia
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125Pilgrim's Progress by John Bunya
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127appointed by the Council which s
Page 139 and 140: 129The Kuki Christian Church leader
Page 141 and 142: 1 J IAfter eighteen years of carefu
Page 143 and 144: 133Relation with the Christian Chur
Page 145 and 146: 135mutual relationship between the
Page 147 and 148: 137the meanings of the songs.When K
Page 149 and 150: 139strong sense of being one people
Page 151 and 152: 14 1The Kuki Christian Church's Syn
Page 153 and 154: 143according to their convenience.
Page 155 and 156: 145Youth MinistryThe youth ministry
Page 157 and 158: 147drawn from the ranks of the youn
Page 159 and 160: 149in Ma nipur and at Songpijang in
Page 161 and 162: 1 ~ 1government schools have a diff
Page 163 and 164: 1~3lessons were not very successful
Page 165 and 166: iSSbuy a large plot of land with tw
Page 167 and 168: 157merely for the sake of increasin
Page 169 and 170: 159of the recent evangelistic work
Page 171 and 172: CHAPTER VMISSIONARY OUTREACHOne of
Page 173 and 174: 163evangelism and mission work seri
Page 175 and 176: 165of an evangelist working among t
Page 177 and 178: 167common origin and spoke very sim
Page 179 and 180: 169singers than to a spoken message
Page 181 and 182: 171tion are allowed, but active pre
Page 183 and 184: 173Marriage is usually by parental
Page 185 and 186: 175this is the hour from the Lord t
Page 187 and 188: 177accounts, a girl was sick and th
Page 189: 179miles.The capital is Thimbu.Ther
Page 193 and 194: 183and obtaining jobs in the Britis
Page 195 and 196: 185in ministry.In spite of these pr
Page 197 and 198: 187A fourth weakness of the R.C.C.
Page 199 and 200: 18':lcentury was the time appointed
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Page 203 and 204: 193The syncretistic nature of Hindu
Page 205 and 206: 195world.In obedience to the comman
Page 207 and 208: 197and Assam,have already complied
Page 209 and 210: l'::l'::lsu~plywhatever else is nec
Page 211 and 212: 201Hesselgrave, David J. Communicat
Page 213 and 214: 203Stott, John R. W. and Coote, Rob
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