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Shawyer dissertation May 2008 final version - The University of ...

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invite audience participation rarely add any artistic value to the event (49). He doesconcede that if given certain specific instructions, a participating audience can lend the“spirit <strong>of</strong> a party” to a Happening (50). On the other hand, theatre practitioners likeSchechner liked the idea <strong>of</strong> participant observers: Schechner in particular beganexperimenting with a mobile audience in the late 1960s in works like Dionysus in 69,which invited audience members to move around the performance space (Environmental<strong>The</strong>ater 5-6).<strong>The</strong> Yippies had no qualms about encouraging audience participation: theythrived on the spirit <strong>of</strong> do-your-own-thing. Thus their revolutionary-action theatercreations resembled not the classical art Happenings in the Kaprow tradition that includedan audience but kept them carefully controlled, but instead an open-ended andparticipatory non-matrixed performance event. <strong>The</strong> Yippie Happenings also differed fromclassical art Happenings because <strong>of</strong> their narrative scenario and obvious political slant.Despite adopting the form and structure <strong>of</strong> the Happening, at the Yip-In the Yippies stillfocused on content: they used the brief scenario <strong>of</strong> the spring festival, and hoped that theHappening would convey their political message to the watching media.Fabulous happening. Hippies! Glorious hippies, I address my <strong>final</strong> appeal to you:children, flower child in any country, in order to fuck all the old bastards, who are givingyou a hard time, unite, go underground if necessary in order to join the burned children<strong>of</strong> Vietnam.—Jean Genet on the Yippies (89)124

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