Shawyer dissertation May 2008 final version - The University of ...

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Lennox, Raphael. “Take the A Train to Auschwitz.” East Village Other 3.17 (29 Mar.1968): 2-3, 14.Loftus, Joseph A. “Guards Repulse War Protesters at the Pentagon.” New York Times 22Oct. 1967: 1, 58.Lois, George. Covering the ‘60s: George Lois the Esquire Era. New York: Monacelli,1996.Luce, Phillip Abbott. The New Left Today: America’s Trojan Horse. Washington: CapitolHill, 1971.Lukas, Anthony J. “Hundreds Injured; 178 are Arrested as Guardsmen Join in Using TearGas.” New York Times 29 Aug. 1968: 1+.- - - . “Outlook After Chicago Violence.” New York Times 31 Aug. 1968: 1.Macy’s, Inc. “About Macy’s East.” 2008. Mar. 2008..Maffre, John. “President Works Throughout Protest.” Washington Post 22 Oct. 1967: A2.Mailer, Norman. “The White Negro.” Dissent 4 (1957): 276-292.- - - . The Armies of the Night: History as a Novel, the Novel as History. New York: NewAmerican Library, 1968.Mano, D. Keith. “Bring Abbie Hoffman Home.” National Review 13 Oct. 1978: 1292-1294.Marcuse, Herbert. One-Dimensional Man: Studies in the Ideology of Advanced IndustrialSociety. Boston: Beacon, 1964.Matlock, Stephanie. “Rule 1: Don’t Talk about Pillow Fight Club.” Daily Texan [Austin]7 Apr. 2006: 6A.McDarrah, Fred W. Anarchy, Protest & Rebellion and the Counterculture that ChangedAmerica. New York: Thunder's Mouth, 2003.McLuhan, Marshall. Understanding Media: The Extensions of Man. New York: NewAmerican Library/McGraw-Hill, 1964.McLuhan, Marshall et al. The Medium is the Massage. New York: Random House, 1967.238
McMillian, John. “Garbage Guerrilla: The Mystery Man behind the East Village ArtGang with the Unprintable Name.” Resistance: A Radical Social and PoliticalHistory of the Lower East Side. Ed. Clayton Patterson. New York: Seven Stories,2007. 532-542.McWilliams, John C. The 1960s Cultural Revolution. Westport, CT: Greenwood, 2000.Miller, Phil. “Internet Craze for ‘Flash Mob’ Mass Performance Art About to Arrive inBritain.” Herald [Glasgow] 17 Jul. 2003: 12.Miller, Timothy. The Hippies and American Values. Knoxville: U of Tennessee P, 1991.Mills, C. Wright. “Letter to the New Left.” New Left Review 5 (1960): 18-23.Moore, Thomas Gale. The Economics of the American Theater. Durham, N. C.: DukeUP, 1968.Morgan, Edward P. The 60s Experience: Hard Lessons about Modern America.Philadelphia: Temple UP, 1991.Morrison, Joan and Morrison, Robert K. From Camelot to Kent State: The SixtiesExperience in the Words of Those Who Lived It. 2 nd ed. New York: Oxford UP,2000.Neumann, Osha. “Taking the Plunge.” Resistance: A Radical Social and Political Historyof the Lower East Side. Ed. Clayton Patterson. New York: Seven Stories, 2007.546-555.“Notes from a Yippizolean Era.” East Village Other 3.11 (16-22 Feb. 1968): 8.Ochs, Phil. “Where Were You in Chicago?” Rehearsals for Retirement. A&M Records,1969.Orenstein, Claudia. Festival Revolutions: The Politics of Popular Theater and the SanFrancisco Mime Troupe. Jackson: U of Mississippi P, 1998.Peck, Abe. Uncovering the Sixties: The Life and Times of the Underground Press. NewYork: Pantheon, 1985.Perry, Helen Swick. The Human Be-In. New York: Basic, 1970.“Police Break Up New York Hippie Rally” Washington Post 23 Mar. 1968: A2.239
Page 1 and 2:
CopyrightbySusanne Elizabeth Shawye
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Radical Street Theatre and the Yipp
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Kokai, Olivia Whitmer O’Hare, Tam
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organizational strategies of the an
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IntroductionThe Chicago Poster:Cont
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adical hipsters, or counterculture
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linguistic theory, the field of per
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The language of performance thus al
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protest from theatre. 8 Mass demons
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performative has the potential to e
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evolution using methodological and
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Realist, suddenly noticed that when
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Revolution for the Hell of It is a
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The Yippies’ politics are clear i
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2). They embraced a romantic notion
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made up of many separate organizati
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and a free store on the Lower East
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When they formed the Youth Internat
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Most of the dozen core Yippies were
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acknowledgment that her business sk
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The claim of millions of Yippies wa
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Man to tease out the New Left’s n
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eports from the popular press, test
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Image of Yippie Chicago poster.47
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surround the Pentagon are a long wa
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the Conference for New Politics in
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Washington was no stranger to mass
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uilding in acts of civil disobedien
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had a history of civil disobedience
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the crowd into affinity groups by m
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Like Abbie Hoffman, Rubin was aware
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Krishna” and “Om” to their re
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Pentagon began its work for the wee
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A respectable horde of respectable
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that time was still expected to see
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It didn’t matter if there was dis
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democratic political-economic and c
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social activist Malcolm X, Communis
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The aesthetic of the New Left now t
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straight-laced emphasis on communit
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Unlike the young student politician
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on the improvised actions of variou
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society” by changing, not ignorin
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similar to the very same ones used
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scenery falls. The Yippies loved th
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unrest by the lower ranks of societ
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Don’t rely on words. Words are th
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writing to President Johnson from V
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wasn’t just their situation that
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freshly-shorn young men in army uni
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I also argue that blurring of life
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Armed with a budget of just $15.00
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ounced through the air above the cr
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they ran into again in Chicago when
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Yip-In moved into an unexpected sec
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Yippies had been publishing manifes
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experimental works. Like other New
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not Broadway, was the venue for pla
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adicalism of Off-Off-Broadway conte
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theater, and including it on their
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environment that pays special atten
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meaning or appreciate the aesthetic
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Since Happenings emerged from New Y
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that contrasted visual peaceful pro
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prominence of ordinary actions and
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The costumes of the Yip-In particip
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ecruit, several blocks from the hip
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free stores, or crash pads. In 1969
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The hippies and Yippies also used m
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from their weekday Establishment re
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perform the power of authority and
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commuters the actions and dress tha
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emotion and hope, like the “utopi
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Chapter ThreeThe Festival of Life:
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Double (1938). The Yippies used the
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anti-war views, and movement leader
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Republican candidate Richard Nixon;
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death, it seemed like Humphrey was
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American politicians. We’ll infil
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named themselves the Youth Internat
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if necessary, Mobe was unable to ge
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ut the Yippies’ signs supported a
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craze, offering a special section o
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efforts to bring performances to th
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commentary in the East Village Othe
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which Hoffman designated as ‘medi
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already in Chicago, and prepared to
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Even though many of the demonstrato
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with a fire-cracker throwing crowd
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Hilton to interview passing delegat
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political positions, merged to form
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protest against the order, rules, a
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experience the performance event wi
Page 195 and 196: The Battle of Michigan Avenue was a
Page 197 and 198: “It would take an inspired Artaud
Page 199 and 200: The letters in the Johnson Library
Page 201 and 202: watching” (Box 66). Korean War ve
Page 203 and 204: members who felt that the Yippies g
Page 205 and 206: Dismayed by his lack of action abou
Page 207 and 208: night of the Battle of Michigan Ave
Page 209 and 210: Chapter FourFlash Mobs: The Yippie
Page 211 and 212: that is, they were political only t
Page 213 and 214: as their primary political and cult
Page 215 and 216: 1969, “Four Days of Rage” campa
Page 217 and 218: The Festival of Life and the ensuin
Page 219 and 220: The Yippies’ revolutionary action
Page 221 and 222: Glasgow, Rome, Vienna, Berlin, Sydn
Page 223 and 224: and social conventions: flash mobs
Page 225 and 226: social behaviors, and the technolog
Page 227 and 228: organized by anyone with access to
Page 229 and 230: advantage of the dramaturgy of prot
Page 231 and 232: Yet the insider/outsider dynamic of
Page 233 and 234: List of AbbreviationsCOREFBIHUACLBJ
Page 235 and 236: Letter, Roger Light to the Presiden
Page 237 and 238: Telegram, Marjorie Satthoff to the
Page 239 and 240: Brown, Joe David, ed. The Hippies.
Page 241 and 242: Editorial. Chicago Tribune. 29 Aug.
Page 243 and 244: Higgins, Dick. “The Origin of the
Page 245: Karastamatis, John. “Don’t Star
Page 249 and 250: Rosenberg, Bernard. “Chicago: Blo
Page 251 and 252: Stewart, M. J. F. and Davis, Lisa.
Page 253: VITASusanne Elizabeth Shawyer was b
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