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Shawyer dissertation May 2008 final version - The University of ...

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organizational strategies <strong>of</strong> the anti-war movement, and the countercultural values <strong>of</strong> thehippies. <strong>The</strong>y modified this performance form, which they termed “revolutionary actiontheater,”with performance theories drawn from New York’s avant-garde art world, theconcept <strong>of</strong> guerrilla theatre outlined by R. G. Davis <strong>of</strong> the San Francisco Mime Troupe,and the notion <strong>of</strong> <strong>The</strong>ater <strong>of</strong> Cruelty created by Antonin Artaud. Using performancetheory and cultural history as primary methodologies, this project traces the Yippies’adoption <strong>of</strong> revolutionary action-theater with three examples: the 1967 “March on thePentagon” where future Yippie leaders performed an exorcism ritual at the Pentagon; the1968 “Grand Central Station Yip-In” event that advertised for the Yippie movement; andthe 1968 “Festival <strong>of</strong> Life” at the National Democratic Convention in Chicago where theYippies nominated a pig as presidential candidate. <strong>The</strong> <strong>final</strong> chapter on the recentphenomenon <strong>of</strong> flash mobs argues that the Yippies’ legacy lives on in this participatorystreet performance form, and suggests that revolutionary action-theater can still serve as amodel for political action.vii

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