Islam's Reformers .pdf

attacking the Ahl as-Sunna scholars and his misrepresentinghis own thoughts as Islam disgrace him in both this world andthe next, and make him a target for the vengeance of Allâhuta’âlâ. Please read the fifty-second paragraph!With the following words, he altogether stripped off his maskand displayed his abominable ideas:“Islam is a force that runs to gift freedom to all people on theearth with no regard to the variety in their religious beliefs.When this force meets with aberrant forces, it is its duty tostruggle and annihilate them.” (Page 203)He holds the unbelievers in dâr al-harb and Muslims equaland considers it as a duty to struggle so that unbelief, whichAllâhu ta’âlâ calls foul and dirty, may spread and attainfreedom. This is what he thinks of jihâd, which is done in theway of Allâhu ta’âlâ. When a vessel leaks, only its contentscome out. He who goes to the rose-garden smells like a rose,but the bitter apple which grows in the rubbish-heap certainlygives off an acrid smell. Our master Rasûlullah (sall-Allâhu’alaihi wa sallam) said “Do not smell flowers grown in arubbishheap!” To attain happiness in this world and the next,one should read Ahl as-Sunna scholars’ books. These scholarswrote in them every kind of knowledge which individuals,families and societies need. A learned person will look for andfind this knowledge. Those who are ignorant and hereticscannot find it and think that it does not exist. It is stated in theHadîth that those who depart from the Ahl as-Sunna will go toHell. May Allâhu ta’âlâ protect the youngsters from the harmsand books of the false men of religion! Âmîn.57 - Another book written by Sayyid Qutb, namely Aladâlatu’l-ijtimâ’iyyatu fi ’l-Islâm (Social Justice in Islam),was translated from Arabic into Turkish and was pushed beforethe younger generation. In this book, Sayyid Qutb, whom thetranslators extol to the skies, stripped his mask off his facecompletely and exhibited clearly that he was an antimadhhabiteheretic. The following passages from this bookshow that he understood nothing from the writings of Islamicscholars:“Who could assure us that an order which Islam brought in acentury is applicable in all the following centuries despite somany conditions that have changed in contradistinction to thatcentury?” (Page 27)- 227 -