Islam's Reformers .pdf

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-Ka’ba: the big room in al-Masjîd al-Harâm.kâfir: non-Muslim; one guilty of kufr.kalâm: (the knowledge of) îmân in Islam.kalimat at-tawhîd: SP.karâma: (p. -ât) miracle worked by Allah through aWâlî; AM.kashf: revelation; AM.khalîfa: (p. khulafâ’) caliph; Khulafâ’ ar-Râshidîn, theProphet’s immediate four caliphs.Khawârij: (Khârijîs) those heretical Muslims hostile toAhl al-Bait.khutba: the preaching delivered at mosque; SP.kufr: (intention, statement or action causing) infidelity,unbelief.-kutub as-sitta: the six great, authentic books of theHadîth; EBII.ma’ârif: pl. of ma’rifa.madrasa: Islamic school or university.mahram: within the forbidden (harâm) degrees ofrelationship for marriage (nikâh).makrûh: (act, thing) improper, disliked and abstainedby the Prophet: makrûh-tahrîma, prohibited with muchstress; AM.ma’rifa: knowledge about Allâhu ta’âlâ’s Dhât(Essence, Person) and Sifât (Attributes), inspired to thehearts of Awliyâ’. See Walî.ma’rûf: good acts approved by Islam.mashhûr: ‘well-known’ among ’ulamâ’; a kind ofhadîths.masjid: mosque: al-Masjid al-Harâm, the greatmosque in Mecca.mawdû’: a kind of hadîths.mihrâb: niche of a mosque indicating the direction ofMecca.mubâh: (act) that is neither ordered nor prohibited;permitted.mudarris: professor at madrasa.mufassir: expert scholar of tafsîr.- 328 -
muftî: ’âlim authorized to issue fatwâ.mujâhid: a Muslim who tries to spread Islam by meansof publication, speech or struggle.mu’jîza: (pl. -ât) miracle worked by Allâhu ta’âlâthrough a prophet; AM.munâfiq: hypocrite in the disguise of a Muslim thoughhe believes in another religion.nafs: a force in man which wants him to harm himselfreligiously; an-nafs al-ammâra, AM.nass: (general term for an âyat or a hadîth.)nikâh: Islamic contract for marriage.nisâb: minimum quantity of specified wealth whichmakes one liable to do some certain duties; EBV.-Qabr as-Sa’âda: the Prophet’s shrine.qadâ: the instance of happening or creation of what ispredestined; qadar, predestination of everything as Allâhuta’âlâ has decreed from eternity; BI.qibla: direction towards the Ka’ba.qiyâs: (of a mujtahid) to resemble, to compare, anaffair not clearly stated in the Qur’ân, Hadîth or ijmâ’ to asimilar one stated clearly; conclusion drawn from suchcomparison; ijtihâd; SP.qutb: a Walî of highest degree; AM.Rabb: Allâhu ta’âlâ as the Creator and ‘Trainer’.rak’a: unit of salât; AM.Rasûlullah: Muhammad, the Prophet of Allâhu ta’âlâ:BI.ribâ: charging or paying interest.ru’ûs: final exam at the university level madrasa.Sahâbî: (pl. as-Sahâba) Muslim who saw the Prophetat least once; a companion of the Prophet.sahîh: i) valid, lawful; ii) (hadîth) authentic, soundlytransmitted.Salaf as-sâlihîn: as-Sahâba and the distinguishedones among the Tâbi’ûn and their companions; AM.sâlih: one who is pious and abstains from sins.sâlik: one who is on a certain way in tasawwuf; AM.shafâ’a: intercession; SP.- 329 -
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Publisher’s Note:Those who wish t
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madrasas, and to cause Muslims to d
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some âyats and mutawâtir hadîths
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ISLAM’S REFORMERS(THE BIGOTS OF S
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Muslim to feign irreligiousness, un
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anything which could be said to be
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themselves will not; they will be a
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learning about the greatness of the
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grammar, ‘rahîm’ is a ‘sifat
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“The disputes on whether the Qur
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proofs showing that Islam is the ri
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knowledge is learned by way of narr
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demands the suppression of such evi
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eason should be freed from being a
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changed through a proof shown by re
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a mosque, to a madrasa or to a derv
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which was more perilous, and thus t
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next world, or is it because reform
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next world and works for both,” a
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extensively but in the sense of tru
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utterly ignorant people, who believ
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are in the wrong path. Allâhu ta
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declares that they speak out of ign
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ta’âlâ has predestined it so, b
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astonished at these âyats.The conv
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(repentance) came together. Repenta
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Mahmûd ibn ’Abdullah al-’Âlû
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advantage of this state of the peop
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They want deeds to be a part of îm
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will attain its reward.” (Sûrat
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his faults and feels shame in the p
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words, writings, caricatures, plays
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not,” since he who slights these
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willingly, as humanity requires. It
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eligious knowledge like those who a
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performance. Hadrat Prophet (’ala
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eligion, their government, themselv
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when His attribute of Jamâl (Beaut
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talk behind anybody’s back. He do
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eligion, who, while teaching that t
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to place ignorance and evils into t
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every creature comes into existence
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ta’âlâ by thinking over morals
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observations on the atom, radioacti
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and his men had called Mûsâ (’a
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(’alaihi ’s-salâm) revealed an
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nation. We have already said that m
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(radiy-Allâhu ’anh) was based on
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full of îmân and his beard wet wi
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our religion! While it would become
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drunken people whose hearts burn wi
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her honesty through her reason and
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eginning not to let the nafs move a
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ights and freedom more than women w
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they are too ugly to be looked at o
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their happiness! Let them get used
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face and hands, is awrat according
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grave sin.“When a Muslim who insi
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month. A man who owns (the amount o
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place of the world, woman wants to
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intercourse illegitimately and his
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private prostitution were prohibite
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conscience, for ta’addud az-zawja
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under the harmful influence of rati
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In the third group of religion refo
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was the chief of the freemasonic lo
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egan to observe minutely the way he
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were to be solved through ijtihâd.
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ecome hostile towards or torture or
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Hell meant that sinful believers wi
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has bestowed upon His Messenger is
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Muzanî (radiy-Allâhu ’anh). Her
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Allah! Do shafâ’a for me, come t
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someone means to entreat them and t
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called al-Lât and al-Uzza and ange
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as-Suyûtî and reported by Ibn Mâ
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Islam by Ahl as-Sunna scholars as,
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“As Allâhu ta’âlâ has made p
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time,” and “My companions are l
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condescended to use the word ‘lit
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Rasûlullah (sall-Allâhu ’alaihi
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Book and our Prophet’s Sunna. The
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ased on the Qur’ân, the Sunna an
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Damascus.’“It is declared in a
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his cheek on the ground. He took an
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Islamic scholars have been the very
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doubtful îmân is not îmân. But
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have been following) disagrees with
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and who followed the same path and
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hadîth books. When the teachings w
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that those who perform the dhikr ar
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matter and observes each rule ident
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would be to reinforce the teachings
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Madrasa and the Head of the Pious F
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time, and for the accurateness of t
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Christianity, will shake hands and
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“There is a devil in every person
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preaches and books of Burhân ad-d
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“Islam is not a religion to be im
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salâm) said ‘harâm’ and who d
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it is sufficient for Muslims and dh
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spend all their income in their own
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kirâm admitted this and came to an
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In Durr-i Yektâ, one of the most v
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permissible.5) If you donates a par
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easons and points of view are calle
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it will be cruelty. By that it is n
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permission, yet he has to pay for i
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If a person mixes the property he h
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The hearts will not be as pure and
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permissible for them to rebel again
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means and to make the most modern m
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He supposes Islam as a theory, a hu
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He wanted Islam’s basis to change
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spending millions of dollars in a c
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who were adherent to Islam from pub
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hesitancy about acts of disposal co
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he is a heretic without a certain m
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them to their disastrous destinatio
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scholars. Those who will make one a
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pure Arab mind and the brilliant Is
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countries.After quoting the precedi
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officials of Bait al-mâl means its
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for centuries in Islamic states. Bu
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e in the path of as-Sahâba. Some o
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director of Nadwat al-ulamâ’ [fo
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way of prophets (’alaihi mu ’s-
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this invitation will not be complet
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Qur’ân through the known tafsîr
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fard and, to them, Allâhu ta’âl
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Jam’at at-tablîgh show that utte
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salâm upon this great Prophet with
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denied only by Muhammad ibn ’Abd
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that they themselves are the real M
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century’ and about those who beli
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them. How could a man of bid’a be
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Question 10: “They say, ‘The mo
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passing by, said to me, ‘Do not s
Page 278 and 279: 60 - When religion reformers want t
Page 280 and 281: who, he said, had told it to him ha
Page 282 and 283: sin committed. There are three cond
Page 284 and 285: wrong belief of his is a sin which
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Page 288 and 289: with pure îmân and heart are call
Page 290 and 291: These appearances are not the imâm
Page 292 and 293: this time of night. Yet I did not h
Page 294 and 295: slavery.” Yes, in order to praise
Page 296 and 297: his age six, his blessed mother, Â
Page 298 and 299: captivated. When she told him the e
Page 300 and 301: gone to distant places and to comme
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Page 304 and 305: nubuwwa: “One of the most honoura
Page 306 and 307: the one hand, and the Wahhâbîs an
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Page 312 and 313: elief (îmân), it is necessary to
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Page 316 and 317: teachings of the Sharî’at which
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Page 320 and 321: is a vice.” It was stated in anot
Page 322 and 323: person is a Walî?” He said, “I
Page 324 and 325: a hadîth-i-sherîf, “He who hate
Page 326 and 327: GLOSSARYBI, SP, AM, AEI and EB (I-V
Page 330 and 331: shirk: (statement, action causing)
Page 332 and 333: A’ûdhu billah-imin-esh-shaytân-
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