UNCLE TOM'S CABIN
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doctorin'on<br />
"<br />
which<br />
now<br />
KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>.<br />
the account. He also says that the "And make the nightjointlaborer with the<br />
gentleman<br />
day ;"<br />
who managed so benevolently told him. though, to lightenthe burden as much as possible,<br />
the gang is divided into two watches, one<br />
"I do not make much money out of my<br />
slaves."<br />
It will be easy to show that such is the<br />
nature of slavery, and the temptations of<br />
masters, that such well-regulated<br />
If even the religious and benevolentmaster<br />
feels the difficulty of unitingany great<br />
consideration for the comfort of the slave<br />
women, compelled day and night,<br />
under the lash of a driver,for a period of<br />
with prudence and economy, how readilythree months.<br />
must the moral question by minds Possibly, ifthe gentlemanwho wrote this<br />
of the coarse style of thoughtwhich we have account were employed, with his wife and<br />
supposedin Legree!<br />
family, in this "cheerful scene" of labor,<br />
"I used to,when I fust begun,have considerable<br />
trouble fussin' with 'em, and tryingto make<br />
'em hold "<br />
out, 'em up when they's<br />
soul, forced on in the generalgang, in this<br />
sick,and givin' on 'em clothes,and blankets,and toilwhich<br />
what not, trying to keep 'em all sort o' decent<br />
"<br />
and comfortable. Law, 'twant no sort o' use ; I Does not divide the Sabbath from the week,<br />
lost money<br />
on 'em, and 'twas heaps o' trouble. And makes the nightjointlaborer with the day,"<br />
Now, you see, I justput 'em straighthrough,<br />
"<br />
sick or well. When one nigger'sdead, I buy possibly, ifhe saw all this,he might have<br />
another ; and I find it comes cheaperand easier another opinion of its cheerfulness ; and it<br />
every way."<br />
"When<br />
has once commenced, there<br />
cessation of labor tillit is completed.From<br />
is no<br />
the grinding<br />
beginning to end a busy<br />
work<br />
The<br />
negroes,<br />
"<br />
WTiose sore task<br />
Does not divide the Sunday from the week,"<br />
from eighteen to twentyhours,<br />
and cheerful scene continues.<br />
takingthe firstand the other the last part of the<br />
night;and,notwithstanding this continued labor,<br />
the negroes improvein appearance, and appear<br />
fat and flourishingṪhey drink freely of canejuice,and<br />
the sickly among them revive,and<br />
"<br />
"<br />
"<br />
plantations<br />
are and must be infinitely<br />
the<br />
become robust and<br />
minority,<br />
healthy.<br />
After the<br />
and grinding<br />
exceptional<br />
finished, the<br />
cases.<br />
negroes have<br />
several holidays, when theyare quite<br />
The Rev. Charles C. Jones,a man of the<br />
liberty dance and frolicas much as<br />
finest feelings humanity, and for theyplease; and the<br />
many cane-song<br />
is improvisedby one of the<br />
years an assiduous laborer for the benefitof gang, the rest all joining<br />
prolongedand unin<br />
the slave,himself the owner of a plantation,<br />
telligible chorus breaks,night and day,<br />
and qualified, therefore, to judge, both upon<br />
by<br />
ear, in notes "<br />
most musical,most melancholy."<br />
experience and observation, says, after speaking<br />
of the greatimprovidence of the<br />
The above is inserted as a<br />
negroes,<br />
specimen of the<br />
engendered by slavery<br />
facility with which the most horriblefacts<br />
:<br />
may be told in the genteelest phrase. In a<br />
And, indeed,once for all,I will here say<br />
that<br />
work entitled "Travels in Louisiana in<br />
the wastes of the system are so great, as well as<br />
1802" is the<br />
the fluctuationin prices of the staple articles for<br />
following extract (seeWeld's<br />
"<br />
market, that it is difficult, nay, impossible, to indulge<br />
Slaveryas It Is," p. 134), from which it<br />
in largeexpenditureson plantations, and<br />
appears that this cheerfulprocess of laboring<br />
make them savinglyprofitable. Religious night and daylaststhree months<br />
p. 11C.<br />
!<br />
Now, let any<br />
one learn the privatehistory<br />
of seven hundred blacks, men and<br />
if he saw the woman that he loved,the<br />
daughter who was dear to him as his own<br />
might be an eminentlysalutarythingif<br />
Added to thisțhe peculiar mode of labor every apologist for slaverywere to enjoy<br />
on the sugar plantation is such that the<br />
some<br />
master,<br />
such privilege for a season, particularly<br />
at a certain season of the as Mr. year, must Ingrahamis careful to tell us that<br />
over-work his slaves, unless he is itseffect<br />
willing to<br />
upon the general health isso excellent<br />
incur<br />
'<br />
greatpecuniary loss. In that that the<br />
very<br />
negroes improve in appearance,<br />
gracefully written apology for slavery, Professor<br />
and appear<br />
fat and flourishing, and that the<br />
Ingraham's "Travels in the Southwest,"<br />
sicklyamong them revive,and become<br />
the following description of<br />
robust and sugarmakingis<br />
given.We quote from him in surprising fact,if working slaves night and<br />
healthy. One would think it a<br />
preference to any one else,because he speaksday, and giving them cane-juice to drink,<br />
as an apologist, and describes the thingwith reallyproduce such salutaryresults, that<br />
the grace of a Mr. the<br />
Skimpole.<br />
practice should not be continued the<br />
whole year round ; though,perhaps, in this<br />
case, the negroes would become so fat as to<br />
be unable to labor. Possibly, it is because<br />
this healthful process is not longer continued<br />
thatthe agricultural societiesof Louisiana<br />
are obliged to set down an annual loss of<br />
slaves on<br />
sugar plantations to the amount