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UNCLE TOM'S CABIN

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194<br />

KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>.<br />

of men,<br />

of alldenominations,<br />

in bodies distinct from nominal<br />

face of the matter.<br />

who are organized<br />

Christians, as professing to be actually con-<br />

by the preceptsof Christ.<br />

What, then,is the influence of the church<br />

on this greatquestion of slavery?<br />

Certain thingsare evident on the very<br />

trolled<br />

1. It has not put an end to it.<br />

2. It has not prevented the increase of it.<br />

3. It has not occasioned the repeal of the<br />

laws which forbid education to the slave.<br />

4. It has not attemptedto have laws<br />

passedforbidding the separation of families<br />

and legalizing the marriage of slaves.<br />

5. It has not stoppedthe internalslave-<br />

What,then,have they done ?<br />

In reply to this, it can be stated,<br />

1. That almost every<br />

one of the leading<br />

pursued such a course as entirely, and<br />

factțo free every<br />

one of itsmembers from<br />

participationslave-holding.<br />

any<br />

in<br />

We<br />

refer to the Quakers. The course by which<br />

this result has been effected will be shown<br />

by a pamphlet soon to be issued by the<br />

poet J. G. Whittier,<br />

protestagainst it.<br />

some leadingecclesiasticalbodies in the<br />

church have expressed on<br />

sources<br />

Those relating<br />

are<br />

by the Hon.<br />

principally from a<br />

pamphlet compiled<br />

"<br />

The Church the Bulwark of Slavery.''<br />

The writer addressed a letterto Mr. Birney,<br />

in which she inquired the sources from which<br />

he compiled.His replywas, in substance,<br />

especially at the present momentous crisis, would<br />

be morallyivrong, and fraughtwith the most<br />

as follows : That the pamphletwas compiledangerous<br />

and pernicious consequences. The sen-<br />

from original documents, or filesof tians<br />

newspapers,<br />

which had recorded these transactions<br />

at the time of their occurrence. It was<br />

and clergy. Mr.<br />

the position of the American<br />

compiled and published in England,in 1842r<br />

with a view of leading the peoplethereto understand<br />

church<br />

Birney says that,although<br />

the statements have longbeen before the<br />

world,he has never known one of them to<br />

be disputed;that,knowingthe extraordinary<br />

nature of the sentiments, he took the<br />

utmost painsto authenticate them.<br />

We willfirstpresentthose of the Southern<br />

States.<br />

1. The Presbyterian Church.<br />

HARMONY PRESBYTERY,<br />

OF SOUTH CAROLINA.<br />

Whereas, sundrypersons in Scotland and England,<br />

and others in the north,east and west of<br />

our country,<br />

trade.<br />

have denounced slavery as obnoxious<br />

to the laws of God, some of whom have presented<br />

6. It has not prevented the extension of before the General Assembly of our church,and<br />

thissystem, with all its wrongs, over new<br />

the Congress of the nation, memorials and petitions,<br />

territories.<br />

with the avowed objectof bringinginto<br />

With regardto these assertionsit is<br />

disgrace slave-holders, and abolishing the relation<br />

presumed<br />

of master and slave : And whereas, from the said<br />

there can be no differenceof opinion. proceedings, and the statements,reasonings and<br />

denominations have,at some time,in their<br />

collectivecapacity, expressed decided dis-<br />

of the system, and recommended<br />

thatsomething should be done with a view<br />

to itsabolition.<br />

2. One denomination of Christians has<br />

circumstances connected therewith,it is most<br />

manifest that those<br />

"<br />

persons<br />

know not what they<br />

say, nor whereof theyaffirm;" and with this<br />

ignorancediscover a spirit of self-righteousness<br />

and exclusive sanctity, "c, therefore,<br />

approbation 1. ResolvedȚhat,as the kingdomof our Lord<br />

is not of this world,His church, as such, has no<br />

righ to abolish,alter,or affect any institutionor<br />

ordinance of men, political or civil,"c.<br />

2. Resolved Țhat slavery has existed from the<br />

days of those good old slave-holders and patriarchs,<br />

in Abraham, Isaac and Jacob (who are now in the<br />

kingdomof heaven) țo the time when the apostle<br />

Paul sent a runaway home to his master Philemon,<br />

and wrote a Christian and fraternal letter to this<br />

slave-holder,which we find stillstands in the<br />

canon of the Scriptures ; and that slavery has<br />

existed ever since the days of the apostle,and<br />

does now exist.<br />

one of their'own body. 3. Resolved Țhat as the relative duties of<br />

3. Individual members, in all denominations,<br />

master and slave are taughtin the Scriptures, in<br />

animated by the spirit of Christianity,<br />

the same manner as those of parentand child,and<br />

husband and<br />

have in various ways entered their<br />

wife,the existence of slaveryitself<br />

is not opposed to the will of God ; and whosoever<br />

has a consciencetoo tender to recognize this relation<br />

It willbe well now to considermore definitely<br />

as lawful is "righteousover much," is<br />

"<br />

and minutelythe sentiments which wise above what is written,"and has submitted<br />

his neck to the yoke of men, sacrificed-'hisChristian<br />

this liberty<br />

subject<br />

of conscience, and leaves the infallible<br />

word of God for the fancies and doctrinesof men.<br />

It is fairthat the writer should state the<br />

from which the quotations are drawn.<br />

to the action of Southern judicatories<br />

THE CHARLESTON UNION PRESBYTERY.<br />

It is a principle which meets the views of this<br />

James G. Birney, and entitled<br />

body, that slavery,as it exists among us, is a<br />

political institution, with which ecclesiasticaljudicator<br />

have not the smallest righ to interfere ;<br />

and in relation to which, any such interference,<br />

timents<br />

which ive maintain,in common with Chris-<br />

at the South of every denomination,are<br />

sentiments which so fully approve themselves to<br />

our consciences,are so identified with our solemn

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