UNCLE TOM'S CABIN
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194<br />
KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>.<br />
of men,<br />
of alldenominations,<br />
in bodies distinct from nominal<br />
face of the matter.<br />
who are organized<br />
Christians, as professing to be actually con-<br />
by the preceptsof Christ.<br />
What, then,is the influence of the church<br />
on this greatquestion of slavery?<br />
Certain thingsare evident on the very<br />
trolled<br />
1. It has not put an end to it.<br />
2. It has not prevented the increase of it.<br />
3. It has not occasioned the repeal of the<br />
laws which forbid education to the slave.<br />
4. It has not attemptedto have laws<br />
passedforbidding the separation of families<br />
and legalizing the marriage of slaves.<br />
5. It has not stoppedthe internalslave-<br />
What,then,have they done ?<br />
In reply to this, it can be stated,<br />
1. That almost every<br />
one of the leading<br />
pursued such a course as entirely, and<br />
factțo free every<br />
one of itsmembers from<br />
participationslave-holding.<br />
any<br />
in<br />
We<br />
refer to the Quakers. The course by which<br />
this result has been effected will be shown<br />
by a pamphlet soon to be issued by the<br />
poet J. G. Whittier,<br />
protestagainst it.<br />
some leadingecclesiasticalbodies in the<br />
church have expressed on<br />
sources<br />
Those relating<br />
are<br />
by the Hon.<br />
principally from a<br />
pamphlet compiled<br />
"<br />
The Church the Bulwark of Slavery.''<br />
The writer addressed a letterto Mr. Birney,<br />
in which she inquired the sources from which<br />
he compiled.His replywas, in substance,<br />
especially at the present momentous crisis, would<br />
be morallyivrong, and fraughtwith the most<br />
as follows : That the pamphletwas compiledangerous<br />
and pernicious consequences. The sen-<br />
from original documents, or filesof tians<br />
newspapers,<br />
which had recorded these transactions<br />
at the time of their occurrence. It was<br />
and clergy. Mr.<br />
the position of the American<br />
compiled and published in England,in 1842r<br />
with a view of leading the peoplethereto understand<br />
church<br />
Birney says that,although<br />
the statements have longbeen before the<br />
world,he has never known one of them to<br />
be disputed;that,knowingthe extraordinary<br />
nature of the sentiments, he took the<br />
utmost painsto authenticate them.<br />
We willfirstpresentthose of the Southern<br />
States.<br />
1. The Presbyterian Church.<br />
HARMONY PRESBYTERY,<br />
OF SOUTH CAROLINA.<br />
Whereas, sundrypersons in Scotland and England,<br />
and others in the north,east and west of<br />
our country,<br />
trade.<br />
have denounced slavery as obnoxious<br />
to the laws of God, some of whom have presented<br />
6. It has not prevented the extension of before the General Assembly of our church,and<br />
thissystem, with all its wrongs, over new<br />
the Congress of the nation, memorials and petitions,<br />
territories.<br />
with the avowed objectof bringinginto<br />
With regardto these assertionsit is<br />
disgrace slave-holders, and abolishing the relation<br />
presumed<br />
of master and slave : And whereas, from the said<br />
there can be no differenceof opinion. proceedings, and the statements,reasonings and<br />
denominations have,at some time,in their<br />
collectivecapacity, expressed decided dis-<br />
of the system, and recommended<br />
thatsomething should be done with a view<br />
to itsabolition.<br />
2. One denomination of Christians has<br />
circumstances connected therewith,it is most<br />
manifest that those<br />
"<br />
persons<br />
know not what they<br />
say, nor whereof theyaffirm;" and with this<br />
ignorancediscover a spirit of self-righteousness<br />
and exclusive sanctity, "c, therefore,<br />
approbation 1. ResolvedȚhat,as the kingdomof our Lord<br />
is not of this world,His church, as such, has no<br />
righ to abolish,alter,or affect any institutionor<br />
ordinance of men, political or civil,"c.<br />
2. Resolved Țhat slavery has existed from the<br />
days of those good old slave-holders and patriarchs,<br />
in Abraham, Isaac and Jacob (who are now in the<br />
kingdomof heaven) țo the time when the apostle<br />
Paul sent a runaway home to his master Philemon,<br />
and wrote a Christian and fraternal letter to this<br />
slave-holder,which we find stillstands in the<br />
canon of the Scriptures ; and that slavery has<br />
existed ever since the days of the apostle,and<br />
does now exist.<br />
one of their'own body. 3. Resolved Țhat as the relative duties of<br />
3. Individual members, in all denominations,<br />
master and slave are taughtin the Scriptures, in<br />
animated by the spirit of Christianity,<br />
the same manner as those of parentand child,and<br />
husband and<br />
have in various ways entered their<br />
wife,the existence of slaveryitself<br />
is not opposed to the will of God ; and whosoever<br />
has a consciencetoo tender to recognize this relation<br />
It willbe well now to considermore definitely<br />
as lawful is "righteousover much," is<br />
"<br />
and minutelythe sentiments which wise above what is written,"and has submitted<br />
his neck to the yoke of men, sacrificed-'hisChristian<br />
this liberty<br />
subject<br />
of conscience, and leaves the infallible<br />
word of God for the fancies and doctrinesof men.<br />
It is fairthat the writer should state the<br />
from which the quotations are drawn.<br />
to the action of Southern judicatories<br />
THE CHARLESTON UNION PRESBYTERY.<br />
It is a principle which meets the views of this<br />
James G. Birney, and entitled<br />
body, that slavery,as it exists among us, is a<br />
political institution, with which ecclesiasticaljudicator<br />
have not the smallest righ to interfere ;<br />
and in relation to which, any such interference,<br />
timents<br />
which ive maintain,in common with Chris-<br />
at the South of every denomination,are<br />
sentiments which so fully approve themselves to<br />
our consciences,are so identified with our solemn