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UNCLE TOM'S CABIN

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a<br />

and<br />

convictionsof duty țhat we<br />

under any circumstances.<br />

Resolved Țhat<br />

KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>. 195<br />

should maintain them<br />

possessor should retain this rightat will,is no<br />

more against the laws of societyand goodmorals,<br />

in the opinionof thisPresbytery,<br />

than that he should retain the personalendowments<br />

the holding of slaves șo far from beinga sin in with which his Creator has blessed him,or<br />

the sight of God, is nowhere condemned in his the money and lands inheritedfrom his ancestors,<br />

holy word ; that it is in accordance with the or acquiredby his industry Ạnd neither society<br />

example, or consistentwith the precepts, of patriarchs,<br />

nor individuals have any more authority to demand<br />

apostles and prophets, and that it is compatible<br />

a relinquishment, without an equivalent, in<br />

with the most fraternalregardto the best<br />

good of those servants whom God may have<br />

committed to our charge.<br />

The<br />

New-school Presbyterian Church<br />

Petersburgh, Virginia, Nov. 16,1838,passed<br />

the following :<br />

"Whereas,the General Assemblydid,in the<br />

"<br />

year 1818, pass<br />

a law which contains provisions<br />

forslavesirreconcilablewith our civilinstitutions.<br />

and solemnlydeclaring slavery to be sin against<br />

God law at once offensiveand insulting to the<br />

whole<br />

in<br />

peculiarly situated upon this subject,<br />

Southern community,<br />

because itsconstitutionand book of discipline<br />

1. Resolved Țhat, as slave-holders, we cannot<br />

contain the most vehement denunciations<br />

consent longerto remain in connection with<br />

any church where there existsa statute conferring againstslavery of which language is capable,<br />

the rightupon slaves to arraign their masters before<br />

and the most stringent requisitions that all<br />

"<br />

the judicatory of the church that,too,for members shall be disciplined for the holding<br />

the act ofselling them without their consent firsthad of slaves<br />

and obtained.<br />

; and these denunciationsand requisitions<br />

have been<br />

2. Resolved,That,as the Great Head of the<br />

reaffirmedby itsGeneral<br />

church has recognized the relationof master and Conference.<br />

slave,we conscientiously believe that slavery is It seemed to be necessary, therefore,<br />

not a sin againstGod, as declared by the General the Southern Conference to take some notice<br />

Assembly.<br />

of this fact,which theydid,with great coolness<br />

This sufficiently indicatesthe opinion of and distinctness, as follows:<br />

the Southern Presbyterian Church. The<br />

next extracts will refer to the opinions of<br />

THE GEORGIA ANNUAL CONFERENCE.<br />

BaptistChurches. In 1835 the Charleston<br />

Resolved,unanimously,That, whereas there is<br />

a clause in the discipline of our church which<br />

BaptistAssociationaddressed a memorial<br />

states that we are as much as ever convinced of<br />

to the Legislature of South Carolina, the greatevil ot slavery; and whereas the said<br />

which contains the following :<br />

clause has been pervertedby some, and used in<br />

The undersigned would further represent that<br />

the said association does hot consider that the<br />

Holy Scriptures have made the fact of slavery a<br />

questionof morals at all. The Divine Author of<br />

our holyreligion, in particular, found slavery a<br />

part of the existing institutionsof society ; with<br />

which,if not sinful, it was not his design<br />

to intermeddle,<br />

domestic institution, and one with which,as ministers<br />

but to leave them entirely to the control of Christ,we have nothingto do,further<br />

of men. Adoptingthis,therefore, as one of the than to ameliorate the condition of the slave,by<br />

allowed arrangements of society, he made it the<br />

endeavoring<br />

province of his to impar to him and his master the<br />

religionly to prescribe the reciprocalbenign<br />

influences of duties the religion of Christ,and<br />

of the relation. The question,it aiding<br />

is believed, is purely both one of political<br />

on their way to heaven.<br />

economy. It<br />

amounts, in effect, to Whether this," the operatives<br />

On motion, it was Resolved,unanimously,<br />

That the GeorgiaAnnual Conference regard<br />

of a country shall be with<br />

boughtand sold,and themselves<br />

feelings of profoundrespect and approbationthe<br />

become property, as in Ms state ; or whether they dignified course pursuedby<br />

shall be hirelings, and their labor our several superintendents,<br />

onlybecome property,<br />

or bishops, in suppressing the attempts<br />

as in some other that<br />

states. In other words, have been made by<br />

whether an employer may buy various individuals the whole time to get<br />

of<br />

laborers at once, of those who' and up<br />

protractan excitement in the churches and<br />

have a righ to dispose<br />

country<br />

of it,with on the subject of abolitionism.<br />

a permanent relationof protection Resolved,furtherȚhat theyshall have our ci trdial<br />

and zealous support<br />

and care over them ; or whether he shall be restricted<br />

to buy it in certain portions only,subject<br />

in sustaining them in the<br />

groundtheyhave taken.<br />

to their control, and with no such permanent relation<br />

of care and protection.The SOOTH CAROLINA<br />

rightofmasters<br />

CONFERENCE.<br />

to disposeof the time oftheirslaves has been distinctlyThe Rev. W. Martin introduced resolutions<br />

recognized bythe Creator ofallthings,who issurely<br />

at liberty to vest the right of similarto those of<br />

property<br />

the over any<br />

GeorgiaConference.<br />

object in whomsoever he pleases Ṭhat the lawful<br />

the one case,<br />

than in the other.<br />

As it is a questionpurely of political economy,<br />

and one which in this countryis reserved to the<br />

cognizance of the state governmentsseverally, it<br />

is further believed, that the State of South Carolina<br />

alone has the righ to regulatethe existence<br />

and condition of slaveryAvithin her territorial<br />

limits ; and we should resist to the utmost every<br />

invasion of this right, come from Avhat quarter<br />

and under whatever pretence it may.<br />

The Methodist Church is,in some respects,<br />

such a manner as to produce the impression that<br />

the Methodist Episcopal Church believed slavery<br />

to be a moral evil ;<br />

"<br />

Therefore Resolved, That it is the sense of the<br />

Georgia Annual Conference that slavery, as ir<br />

exists in the United States,is not a moral evil.<br />

Resolved, That we view slaveryas a civil and

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