UNCLE TOM'S CABIN
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a<br />
and<br />
convictionsof duty țhat we<br />
under any circumstances.<br />
Resolved Țhat<br />
KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>. 195<br />
should maintain them<br />
possessor should retain this rightat will,is no<br />
more against the laws of societyand goodmorals,<br />
in the opinionof thisPresbytery,<br />
than that he should retain the personalendowments<br />
the holding of slaves șo far from beinga sin in with which his Creator has blessed him,or<br />
the sight of God, is nowhere condemned in his the money and lands inheritedfrom his ancestors,<br />
holy word ; that it is in accordance with the or acquiredby his industry Ạnd neither society<br />
example, or consistentwith the precepts, of patriarchs,<br />
nor individuals have any more authority to demand<br />
apostles and prophets, and that it is compatible<br />
a relinquishment, without an equivalent, in<br />
with the most fraternalregardto the best<br />
good of those servants whom God may have<br />
committed to our charge.<br />
The<br />
New-school Presbyterian Church<br />
Petersburgh, Virginia, Nov. 16,1838,passed<br />
the following :<br />
"Whereas,the General Assemblydid,in the<br />
"<br />
year 1818, pass<br />
a law which contains provisions<br />
forslavesirreconcilablewith our civilinstitutions.<br />
and solemnlydeclaring slavery to be sin against<br />
God law at once offensiveand insulting to the<br />
whole<br />
in<br />
peculiarly situated upon this subject,<br />
Southern community,<br />
because itsconstitutionand book of discipline<br />
1. Resolved Țhat, as slave-holders, we cannot<br />
contain the most vehement denunciations<br />
consent longerto remain in connection with<br />
any church where there existsa statute conferring againstslavery of which language is capable,<br />
the rightupon slaves to arraign their masters before<br />
and the most stringent requisitions that all<br />
"<br />
the judicatory of the church that,too,for members shall be disciplined for the holding<br />
the act ofselling them without their consent firsthad of slaves<br />
and obtained.<br />
; and these denunciationsand requisitions<br />
have been<br />
2. Resolved,That,as the Great Head of the<br />
reaffirmedby itsGeneral<br />
church has recognized the relationof master and Conference.<br />
slave,we conscientiously believe that slavery is It seemed to be necessary, therefore,<br />
not a sin againstGod, as declared by the General the Southern Conference to take some notice<br />
Assembly.<br />
of this fact,which theydid,with great coolness<br />
This sufficiently indicatesthe opinion of and distinctness, as follows:<br />
the Southern Presbyterian Church. The<br />
next extracts will refer to the opinions of<br />
THE GEORGIA ANNUAL CONFERENCE.<br />
BaptistChurches. In 1835 the Charleston<br />
Resolved,unanimously,That, whereas there is<br />
a clause in the discipline of our church which<br />
BaptistAssociationaddressed a memorial<br />
states that we are as much as ever convinced of<br />
to the Legislature of South Carolina, the greatevil ot slavery; and whereas the said<br />
which contains the following :<br />
clause has been pervertedby some, and used in<br />
The undersigned would further represent that<br />
the said association does hot consider that the<br />
Holy Scriptures have made the fact of slavery a<br />
questionof morals at all. The Divine Author of<br />
our holyreligion, in particular, found slavery a<br />
part of the existing institutionsof society ; with<br />
which,if not sinful, it was not his design<br />
to intermeddle,<br />
domestic institution, and one with which,as ministers<br />
but to leave them entirely to the control of Christ,we have nothingto do,further<br />
of men. Adoptingthis,therefore, as one of the than to ameliorate the condition of the slave,by<br />
allowed arrangements of society, he made it the<br />
endeavoring<br />
province of his to impar to him and his master the<br />
religionly to prescribe the reciprocalbenign<br />
influences of duties the religion of Christ,and<br />
of the relation. The question,it aiding<br />
is believed, is purely both one of political<br />
on their way to heaven.<br />
economy. It<br />
amounts, in effect, to Whether this," the operatives<br />
On motion, it was Resolved,unanimously,<br />
That the GeorgiaAnnual Conference regard<br />
of a country shall be with<br />
boughtand sold,and themselves<br />
feelings of profoundrespect and approbationthe<br />
become property, as in Ms state ; or whether they dignified course pursuedby<br />
shall be hirelings, and their labor our several superintendents,<br />
onlybecome property,<br />
or bishops, in suppressing the attempts<br />
as in some other that<br />
states. In other words, have been made by<br />
whether an employer may buy various individuals the whole time to get<br />
of<br />
laborers at once, of those who' and up<br />
protractan excitement in the churches and<br />
have a righ to dispose<br />
country<br />
of it,with on the subject of abolitionism.<br />
a permanent relationof protection Resolved,furtherȚhat theyshall have our ci trdial<br />
and zealous support<br />
and care over them ; or whether he shall be restricted<br />
to buy it in certain portions only,subject<br />
in sustaining them in the<br />
groundtheyhave taken.<br />
to their control, and with no such permanent relation<br />
of care and protection.The SOOTH CAROLINA<br />
rightofmasters<br />
CONFERENCE.<br />
to disposeof the time oftheirslaves has been distinctlyThe Rev. W. Martin introduced resolutions<br />
recognized bythe Creator ofallthings,who issurely<br />
at liberty to vest the right of similarto those of<br />
property<br />
the over any<br />
GeorgiaConference.<br />
object in whomsoever he pleases Ṭhat the lawful<br />
the one case,<br />
than in the other.<br />
As it is a questionpurely of political economy,<br />
and one which in this countryis reserved to the<br />
cognizance of the state governmentsseverally, it<br />
is further believed, that the State of South Carolina<br />
alone has the righ to regulatethe existence<br />
and condition of slaveryAvithin her territorial<br />
limits ; and we should resist to the utmost every<br />
invasion of this right, come from Avhat quarter<br />
and under whatever pretence it may.<br />
The Methodist Church is,in some respects,<br />
such a manner as to produce the impression that<br />
the Methodist Episcopal Church believed slavery<br />
to be a moral evil ;<br />
"<br />
Therefore Resolved, That it is the sense of the<br />
Georgia Annual Conference that slavery, as ir<br />
exists in the United States,is not a moral evil.<br />
Resolved, That we view slaveryas a civil and