UNCLE TOM'S CABIN
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KEY TO <strong>UNCLE</strong> <strong>TOM'S</strong> <strong>CABIN</strong>.<br />
243<br />
But the Presbyteries of South<br />
say, and allthe other religious bodies at<br />
Carolina<br />
the<br />
South say, that the church of our Lord<br />
to interferewith<br />
Jesus Christ has no righ<br />
civilinstitutions. What is this church of<br />
our Lord Jesus Christțhat theyspeak of? these ministers and church-members, in common<br />
Is it not a collectionof republican men, who with those who are not so, theyare every<br />
have constitutional power to alterthese laws,<br />
to the slave that which<br />
and whose duty itisto alter them,and who are<br />
disobeying the apostle's<br />
tilltheydo alter them 1<br />
directions every day<br />
Everyminister at<br />
the South is a voter as much as he is a<br />
minister; every church-member is a voter as<br />
much as he is a church-member ; and ministers<br />
and church-members are<br />
among the<br />
masters who are keepingup this system of<br />
atrocity, when they have full republican power No man would wish to leave his own<br />
to alter it;and yet they talk about givingfamily of children as slaves under the care<br />
their servants that which is just and equal ! of the kindest master that ever breathed;<br />
If they are going to givetheir servants that and what he would not wish to have done to<br />
which is just and equal, let them give them his own children,he oughtnot to do to<br />
back their manhood ; they are law-makers, other people's children.<br />
and can do it. Let them giveto the slave But,itwill be said that it isnot becoming<br />
the right to hold property, the rightto for the Christianchurch to enter into political<br />
form legalmarriage, the rightto read the matters. Again, we ask, what is the<br />
word of God, and to have such education<br />
as will fullydevelophis intellectual and of republican citizens,<br />
moral nature; the right of free religious his rights and dutiesas a legalvoter'?<br />
opinion and worship; let them givehim the Now, suppose a law were passed which<br />
righ to bring suit and to bear testimony; depreciated<br />
give him the righ to have some vote in cents in the pound,<br />
the government by which<br />
his interests are<br />
controlled. This will be something more<br />
dollars a<br />
barrel for pork,givetheir slaves<br />
and intimates<br />
three or four pounds a week ;<br />
that, if that will not convince people that<br />
they are doing what is just and equal, he<br />
does not know what will.<br />
Mr.<br />
these unjustlaws every day,by their silent<br />
C. C. Jones,after stating<br />
various permission of them.<br />
placesthat he has no intention ever to interfere<br />
The kingdomof our Lord Jesus Christ is<br />
with the civil condition of the slave, not of this world, say the South Carolina<br />
teaches the negroes, in his catechism, that<br />
Presbyteries ; therefore,<br />
church has no<br />
the master givesto his servant that which righ<br />
isjust to interferewith any civil institution ;<br />
and equal,when he provides for them but yet all the clergyof Charleston could<br />
good houses,good clothing, food,nursing, attend in a body to give sanction to the pro-<br />
and religious instruction.<br />
of<br />
This isjust the greatVigilanceCommittee.<br />
like a man who has stolen an<br />
Theycould not properly exert the leastinfluence<br />
estate which belongs to a family of orphans. againstslavery, because it is a civil<br />
Out of itsmunificent revenues, he gives the institution, but they could givethe whole<br />
orphanscomfortable food,clothing, "c, weight of their influence in favor of it.<br />
while he retains the rest for his own use, Is it not making the kingdomof our Lord<br />
declaring that he is thus rendering to them Jesus Christquite as much of this world țo<br />
that which isjustand equal.<br />
patronize the oppressor, as to patronize the<br />
If the laws which regulateslavery were slave ?<br />
made by a despotic sovereign,<br />
whose<br />
movements the masters could have no control,<br />
this mode<br />
be called<br />
of proceeding might<br />
just and equal;but,as theyare made and<br />
kept in operationby these Christian masters,<br />
one of them refusing<br />
isjust and equal șo long as they do not<br />
seek the repeal of these laws ; and,if they<br />
cannot get them repealed, it is their duty to<br />
take the slave out from under them,since<br />
theyare constructed with such fatalingenuity<br />
as<br />
all that the master<br />
utterly to nullify<br />
tries to do for their elevationand permanent<br />
benefit.<br />
Christian church ? Is it not an association<br />
each one of whom has<br />
the value of cotton or<br />
sugar three<br />
would thesemen consider<br />
the fact that theyare church-members as<br />
like giving him that which any reason why theyshould not agitate for<br />
is ;'just and the repeal of such law? Certainly not.<br />
equal.<br />
:'<br />
Such a law would be brittle as the spider's<br />
Mr. Srnylie, of Mississippi, says that the web ; it would be swept<br />
planters of Louisiana and away before it was<br />
Mississippi, when well made. Every law to which the majority<br />
they are giving from twenty to twenty-five of the community does not assent is,<br />
in this country,immediately torn<br />
Why, then, does this monstrous system<br />
stand from age to age?<br />
down.<br />
Because the community<br />
consent to it. They reznact<br />
ceedings