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UNCLE TOM'S CABIN

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KEY TO <strong>UNCLE</strong> <strong>TOM'S</strong> <strong>CABIN</strong>.<br />

243<br />

But the Presbyteries of South<br />

say, and allthe other religious bodies at<br />

Carolina<br />

the<br />

South say, that the church of our Lord<br />

to interferewith<br />

Jesus Christ has no righ<br />

civilinstitutions. What is this church of<br />

our Lord Jesus Christțhat theyspeak of? these ministers and church-members, in common<br />

Is it not a collectionof republican men, who with those who are not so, theyare every<br />

have constitutional power to alterthese laws,<br />

to the slave that which<br />

and whose duty itisto alter them,and who are<br />

disobeying the apostle's<br />

tilltheydo alter them 1<br />

directions every day<br />

Everyminister at<br />

the South is a voter as much as he is a<br />

minister; every church-member is a voter as<br />

much as he is a church-member ; and ministers<br />

and church-members are<br />

among the<br />

masters who are keepingup this system of<br />

atrocity, when they have full republican power No man would wish to leave his own<br />

to alter it;and yet they talk about givingfamily of children as slaves under the care<br />

their servants that which is just and equal ! of the kindest master that ever breathed;<br />

If they are going to givetheir servants that and what he would not wish to have done to<br />

which is just and equal, let them give them his own children,he oughtnot to do to<br />

back their manhood ; they are law-makers, other people's children.<br />

and can do it. Let them giveto the slave But,itwill be said that it isnot becoming<br />

the right to hold property, the rightto for the Christianchurch to enter into political<br />

form legalmarriage, the rightto read the matters. Again, we ask, what is the<br />

word of God, and to have such education<br />

as will fullydevelophis intellectual and of republican citizens,<br />

moral nature; the right of free religious his rights and dutiesas a legalvoter'?<br />

opinion and worship; let them givehim the Now, suppose a law were passed which<br />

righ to bring suit and to bear testimony; depreciated<br />

give him the righ to have some vote in cents in the pound,<br />

the government by which<br />

his interests are<br />

controlled. This will be something more<br />

dollars a<br />

barrel for pork,givetheir slaves<br />

and intimates<br />

three or four pounds a week ;<br />

that, if that will not convince people that<br />

they are doing what is just and equal, he<br />

does not know what will.<br />

Mr.<br />

these unjustlaws every day,by their silent<br />

C. C. Jones,after stating<br />

various permission of them.<br />

placesthat he has no intention ever to interfere<br />

The kingdomof our Lord Jesus Christ is<br />

with the civil condition of the slave, not of this world, say the South Carolina<br />

teaches the negroes, in his catechism, that<br />

Presbyteries ; therefore,<br />

church has no<br />

the master givesto his servant that which righ<br />

isjust to interferewith any civil institution ;<br />

and equal,when he provides for them but yet all the clergyof Charleston could<br />

good houses,good clothing, food,nursing, attend in a body to give sanction to the pro-<br />

and religious instruction.<br />

of<br />

This isjust the greatVigilanceCommittee.<br />

like a man who has stolen an<br />

Theycould not properly exert the leastinfluence<br />

estate which belongs to a family of orphans. againstslavery, because it is a civil<br />

Out of itsmunificent revenues, he gives the institution, but they could givethe whole<br />

orphanscomfortable food,clothing, "c, weight of their influence in favor of it.<br />

while he retains the rest for his own use, Is it not making the kingdomof our Lord<br />

declaring that he is thus rendering to them Jesus Christquite as much of this world țo<br />

that which isjustand equal.<br />

patronize the oppressor, as to patronize the<br />

If the laws which regulateslavery were slave ?<br />

made by a despotic sovereign,<br />

whose<br />

movements the masters could have no control,<br />

this mode<br />

be called<br />

of proceeding might<br />

just and equal;but,as theyare made and<br />

kept in operationby these Christian masters,<br />

one of them refusing<br />

isjust and equal șo long as they do not<br />

seek the repeal of these laws ; and,if they<br />

cannot get them repealed, it is their duty to<br />

take the slave out from under them,since<br />

theyare constructed with such fatalingenuity<br />

as<br />

all that the master<br />

utterly to nullify<br />

tries to do for their elevationand permanent<br />

benefit.<br />

Christian church ? Is it not an association<br />

each one of whom has<br />

the value of cotton or<br />

sugar three<br />

would thesemen consider<br />

the fact that theyare church-members as<br />

like giving him that which any reason why theyshould not agitate for<br />

is ;'just and the repeal of such law? Certainly not.<br />

equal.<br />

:'<br />

Such a law would be brittle as the spider's<br />

Mr. Srnylie, of Mississippi, says that the web ; it would be swept<br />

planters of Louisiana and away before it was<br />

Mississippi, when well made. Every law to which the majority<br />

they are giving from twenty to twenty-five of the community does not assent is,<br />

in this country,immediately torn<br />

Why, then, does this monstrous system<br />

stand from age to age?<br />

down.<br />

Because the community<br />

consent to it. They reznact<br />

ceedings

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