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UNCLE TOM'S CABIN

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" the<br />

KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>.<br />

ture, under the king'speace, with malice aforethought,<br />

daughter Rachael. When daughterRachael,<br />

express<br />

or implied, is murder at common<br />

therefore, marries,her husband<br />

"<br />

law. Is not a slave a reasonable creature? ishe<br />

sets up a<br />

"<br />

claim for this<br />

not a human being1 And the meaningof this<br />

increase, as it is stated,<br />

phrase,reasonable creature,is, a human being. quiteoff-handțhat the " wench had several<br />

For the killing a lunatic,an idiot,or even a child children." Here comes a beautifully interesting<br />

unborn, is murder,as much as the killing<br />

a philosopher<br />

case, quitestimulating to legal acumen.<br />

; and has not the slave as much reason as<br />

Inferior court decides that Samuel<br />

a lunatic,an idiot,or an unborn child?<br />

Thus triumphantly, in thisnineteenth century<br />

of the Christian era and in the State<br />

of this argument with regardto the nature<br />

rights. Thus he says : "<br />

Because individ-<br />

may have been deprived of many of case. Let us hear him :<br />

their rightsby society, it does not follow<br />

that they have been He who is the absolute owner of<br />

deprived of all their<br />

a thing owns<br />

rights."Again, he all its faculties for profit<br />

says<br />

of the slave: "He<br />

or increase ; and he<br />

is stilla human being, and possesses all may, no doubt,grant the profits or increase,as<br />

well as the thing itself. Thus, it is every day's<br />

those rightsof which he is not deprivedby practice to grant the future rents or profits<br />

real<br />

the positiveprovisionsof the law." Here estate ; and it is held that a man may grant the<br />

wool of a flock of sheep<br />

he admits that the provisions of law deprive<br />

for years.<br />

of slavery Ạccording to<br />

think any<br />

man might say,<br />

that it is quite a<br />

depriving human beings of many of their correct the maxim," onlydifficulty being<br />

uals that it does not at all applyto the present<br />

the judge, it is<br />

the slave of natural rights.Againhe says :<br />

"<br />

The right of the master existsnot by force<br />

of the law of nature or of nations, but by<br />

virtueonly of the positive law of the state."<br />

According to the decision of this judge,<br />

therefore, slavery exists by the same right<br />

that robbery or oppression of any<br />

kind does,<br />

rightof ability Ạ gang of robbers<br />

associated into a society have rightsover<br />

all the neighboring property that they can<br />

acquire, of precisely the same kind.<br />

With the same unconscious serenity of force and<br />

the law apply that principle<br />

JudgeStroud,in his sketch of the slavelaws,page<br />

99,lays down for proofthe fol-<br />

robbery which is the essence of slavery, and<br />

show how far the master may proceed in<br />

assertion : That the penalcodes of<br />

appropriating another human beingas his the slave states bear much more severely on<br />

property.<br />

slaves than on white persons. He introduces<br />

The question arises, May a master give a<br />

wheeier, p. 23. woman to one person,<br />

and her<br />

u.aMarktbm-y!<br />

unborn children to another one 1<br />

Spring t. 1823. Let us hear the case argued.<br />

3 Little's<br />

"<br />

Rep.<br />

.,,,<br />

275. The<br />

"<br />

unfortunate<br />

t<br />

mother<br />

i . j<br />

selected<br />

A being,ignorant of letters,unenlightenedby<br />

as the test point of this interesting legalreligion,<br />

and derivingbut little instruction from<br />

principle<br />

comes to our view in the will of goodexample,cannot be supposedto have right<br />

one Samuel Marksbury, under the conceptions as to the nature and extent of moral<br />

styleor<br />

political obligations. This remark, with but a<br />

"<br />

and denomination of my negro wench slightqualification, is applicable to the condition<br />

Pen." Said Samuel states in his of the slave. It has been<br />

willthat,<br />

just shown that the<br />

benefits of education are not conferred<br />

for the goodwilland love he bears to his upon him,<br />

own<br />

children,he give said while his chance of acquiringa knowledgeof the<br />

negro<br />

wench Pen to<br />

son Samuel,and allher future increase to<br />

Marksbury could not have givenaway unborn<br />

children on the strength<br />

of the legal<br />

maxim, " "<br />

Nemo dat quod non habet"<br />

of Mississippi, has it been made to "<br />

i.<br />

appear e., Nobody can givewhat he has not<br />

"<br />

that the slave is a<br />

"<br />

reasonable creature, a got," which certainly one should think<br />

human being !<br />

sensibleand satisfactory enough. The case,<br />

What sort of system, what sort of a public<br />

however,is appealed, and reversed in the<br />

sentiment,was that which made this superior court; and now let us hear the<br />

argument necessary 7<br />

reasoning.<br />

And let us look at some of the admissions The judgeacknowledges the force of the<br />

"<br />

maxim above quoted,<br />

says,<br />

as one would<br />

See also p.<br />

33. Fanny v. Bryant, 4 J. J.<br />

reader<br />

the same language<br />

will proceed, he<br />

applied with equal<br />

will find also this<br />

Marshall's Rep., 368. In this almost precisely<br />

is used. If the<br />

principle<br />

clearness to the<br />

hiring,selling;, morto-ao-ino; of unborn children<br />

; and the perfect legal nonchalance of<br />

these discussionsisonlycomparable to running<br />

a dissecting-knife through the course<br />

of allthe heart-strings of a livingsubject,<br />

for the purpose<br />

of demonstrating the laws<br />

of nervous<br />

contraction.<br />

lowing<br />

his consideration of this proposition<br />

by the following humane and sensible remarks<br />

:<br />

precepts of the gospel is so remote as scarcely to<br />

be appreciated. He may be regarded țherefore

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