UNCLE TOM'S CABIN
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"<br />
beingequallycareful,however,<br />
The<br />
dey<br />
all<br />
den<br />
" nice<br />
I<br />
hab<br />
dey<br />
we<br />
likes<br />
She<br />
neber<br />
an<br />
152 KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>.<br />
It is likethe account of a greatbattle, in simplyexpressing a hope that " she won't find<br />
which we learn, in round another here<br />
numbers,that ten<br />
during the next month, as she must<br />
thousand were killed and wounded, and then be sent to her owner, in Georgia, and would<br />
throw the paper by without be more unwillingto go." And yet, both of these<br />
a thought. ladies are quitereligious, and highly resent<br />
So,when we read of sixty or eighty thousand<br />
any<br />
insinuation that the moral character of the slaves<br />
human beingsbeing raised yearly and is not far above that of the free negroes at the<br />
North.<br />
sold in the market,it passes through our With Violet'sstory, I will also enclose that of<br />
mind,but leaves no definitetrace.<br />
one of our waiters ; in which,I think, you will be<br />
Sterne says that when he would realizeinterested.<br />
the miseries of captivity, he had to turn his Violet's father and mother both died,as she<br />
mind from the idea of hundreds of thousands says, " 'fore I had any sense," leaving eleven<br />
languishing in dungeons, and<br />
children " scattered. " To sabe my life,Missis,<br />
bringbefore couldn't tell dis yer nightwhere one of dem is.<br />
himself the picture of one poor, solitary captive<br />
Massa lib in Charleston. My first "<br />
husband,<br />
pining in his cell." In like when we was<br />
manner, we<br />
young,<br />
man ; he had seven<br />
cannot give any<br />
idea of the horribly cruel children ; den he sold off<br />
"<br />
to Florida hear<br />
from him 'gain. Ole folks die. O, dat's be<br />
and demoralizing effectof this my<br />
trade,except boderation, when ole Missis," people be dead,den<br />
by presenting facts in detail, each fact beingwe be scattered all 'bout. Den I sold up here "<br />
a specimenof a class of facts.<br />
now hab 'noder "<br />
husband four children up<br />
For a specimen of the public sentiment here. I lib bery easy when my young<br />
husband<br />
'libe" and we had children beryfast. But now<br />
and the kind of morals and manners which dese yer ones tightfellers. Massa don't 'low us<br />
thisbreeding and tradingsystem produces, to raise noting; no "<br />
no no pig" goat" dog<br />
both in slaves and in their owners, the writer no noting; won't allow us raise a bit of corn.<br />
gives the We has to do<br />
following extracts from a recent<br />
jist de bestwe can. Dey don't gibus<br />
a<br />
letter of a friend in one of the<br />
singlegrain<br />
Southern<br />
but jis two no<br />
homespunfrocks"<br />
coat 'tall.<br />
States.<br />
"<br />
Can't go to meetin,'cause,Missis,get dis<br />
work done "<br />
get dinner. In summer, I goes<br />
Dear Mrs. S :<br />
"<br />
sable goddesswho presides<br />
eberySundayebening; but dese yer short days,<br />
over our bed and wash-stand is such a<br />
queer time done get dinner dishes washed,den time get<br />
specimenof her race, that I would give a good supper. Gen'llygoes Baptistchurch."<br />
deal to have you see her. Her whole appearance,<br />
"Do<br />
as she goes giggling and your peopleusuallygo there ?"<br />
curtseying about, " Dere "<br />
bees tree shares ob dem Methodist<br />
is perfectly comical,and would lead a stranger to<br />
gang, Baptistgang, 'Piscopal gang. Last summer,<br />
think her reallydeficient in intellect. This is,<br />
use to hab rightsmart* meetins in our yard,<br />
however,by no means the case. Duringour two<br />
Sundaynight.Massa Johnson preachto us. Den<br />
months' acquaintance with her, we have seen he "<br />
said couldn't hab two meetins mightgo<br />
many indications of sterlingood sense, that to church."<br />
would do credit to many a white<br />
person with ten "Why?"<br />
times her advantages.<br />
"<br />
Gracious knows. I lubs<br />
She is disposed to to be very communicative go to meetin<br />
"<br />
"<br />
; allers 'specially when dere 's "<br />
good preaching<br />
seems to feel that she has a claim upon our<br />
sympathy,<br />
lubs to hab "<br />
peopletalk goodto me to hab<br />
in the very fact that we come from the<br />
peopleread to me, too. 'Cause don't b'long<br />
North ; and we could undoubtedly<br />
to<br />
gain no little<br />
church,no reason why I shan't."<br />
knowledgeof the practical workings of the "<br />
"peculiar<br />
Does your master like to have others read to<br />
institution," if we thoughtproper to hold<br />
you?"<br />
any protractedconversation with her. This,however,<br />
"He "<br />
won't hinder an't bound tell him<br />
would insure a visitfrom the authorities, when folks reads to me. I hab my soul to sabe "<br />
requesting us to leave town in the next train of he hab his soul to sabe. Our owners won't stand<br />
cars ; so we are forced to content ourselves with few minutes and read to us tink it<br />
gleaning<br />
too "<br />
great<br />
a few items,now and then,takingcare honor 's "<br />
beryhard on us. Brack preachers<br />
to appear quiteindifferen to her story, and to cut sometime* talk good<br />
it short by despatching her trifling<br />
to us, and pray wid "<br />
us, on some errand;<br />
and pray a heapfor dem too.<br />
to note<br />
"<br />
I jestdone hab greatquarrel wid Dinah, down<br />
down her peculiarexpressions, as soon as she has in de kitchen. I tellsDinah, ' De way you goes<br />
disppeared. A copy of these I have thought you on spileall de women's character.' "<br />
say she<br />
would like to see, especially as illustrating the didn't care, she do views of the marriage what she pleasewid herself.<br />
institution which is a necessary<br />
Dinah,she<br />
result of the slipaway somehow from her firsthusband,<br />
great human propertyrelation and hab 'noder child by Sambo (he b'long<br />
system.<br />
to Massa D.)<br />
A Southern lady, who thinks " negro sentiment"<br />
; so she and her first husband dey<br />
fallout somehow. Dese yer men, yer know, is so<br />
very much exaggeratedin " Uncle Tom's<br />
queer, Missis,dey don't neber like sich tings.<br />
Cabin,"assures us that domestic attachments cannot<br />
"<br />
Ye know,Missis,tingswe lub,we don't like<br />
be very strong, where one man will have two hab anybody else hab 'em. Such a tingas dat,<br />
or three wives and families, on as<br />
many different Missis,tetch your heart so, ef you don't mind,<br />
plantations. (!) And the ladyof our hotel tells us 'twill fret you almost to death. Ef my husband<br />
of her cook havingreceived a message from her<br />
husband,that he has another wife,and she may<br />
*<br />
Right smart that of" is,<br />
get another husband,with a "<br />
greatmany of idiom<br />
perfectindifference ; of Anglo-Ethiopia.