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UNCLE TOM'S CABIN

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"<br />

beingequallycareful,however,<br />

The<br />

dey<br />

all<br />

den<br />

" nice<br />

I<br />

hab<br />

dey<br />

we<br />

likes<br />

She<br />

neber<br />

an<br />

152 KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>.<br />

It is likethe account of a greatbattle, in simplyexpressing a hope that " she won't find<br />

which we learn, in round another here<br />

numbers,that ten<br />

during the next month, as she must<br />

thousand were killed and wounded, and then be sent to her owner, in Georgia, and would<br />

throw the paper by without be more unwillingto go." And yet, both of these<br />

a thought. ladies are quitereligious, and highly resent<br />

So,when we read of sixty or eighty thousand<br />

any<br />

insinuation that the moral character of the slaves<br />

human beingsbeing raised yearly and is not far above that of the free negroes at the<br />

North.<br />

sold in the market,it passes through our With Violet'sstory, I will also enclose that of<br />

mind,but leaves no definitetrace.<br />

one of our waiters ; in which,I think, you will be<br />

Sterne says that when he would realizeinterested.<br />

the miseries of captivity, he had to turn his Violet's father and mother both died,as she<br />

mind from the idea of hundreds of thousands says, " 'fore I had any sense," leaving eleven<br />

languishing in dungeons, and<br />

children " scattered. " To sabe my life,Missis,<br />

bringbefore couldn't tell dis yer nightwhere one of dem is.<br />

himself the picture of one poor, solitary captive<br />

Massa lib in Charleston. My first "<br />

husband,<br />

pining in his cell." In like when we was<br />

manner, we<br />

young,<br />

man ; he had seven<br />

cannot give any<br />

idea of the horribly cruel children ; den he sold off<br />

"<br />

to Florida hear<br />

from him 'gain. Ole folks die. O, dat's be<br />

and demoralizing effectof this my<br />

trade,except boderation, when ole Missis," people be dead,den<br />

by presenting facts in detail, each fact beingwe be scattered all 'bout. Den I sold up here "<br />

a specimenof a class of facts.<br />

now hab 'noder "<br />

husband four children up<br />

For a specimen of the public sentiment here. I lib bery easy when my young<br />

husband<br />

'libe" and we had children beryfast. But now<br />

and the kind of morals and manners which dese yer ones tightfellers. Massa don't 'low us<br />

thisbreeding and tradingsystem produces, to raise noting; no "<br />

no no pig" goat" dog<br />

both in slaves and in their owners, the writer no noting; won't allow us raise a bit of corn.<br />

gives the We has to do<br />

following extracts from a recent<br />

jist de bestwe can. Dey don't gibus<br />

a<br />

letter of a friend in one of the<br />

singlegrain<br />

Southern<br />

but jis two no<br />

homespunfrocks"<br />

coat 'tall.<br />

States.<br />

"<br />

Can't go to meetin,'cause,Missis,get dis<br />

work done "<br />

get dinner. In summer, I goes<br />

Dear Mrs. S :<br />

"<br />

sable goddesswho presides<br />

eberySundayebening; but dese yer short days,<br />

over our bed and wash-stand is such a<br />

queer time done get dinner dishes washed,den time get<br />

specimenof her race, that I would give a good supper. Gen'llygoes Baptistchurch."<br />

deal to have you see her. Her whole appearance,<br />

"Do<br />

as she goes giggling and your peopleusuallygo there ?"<br />

curtseying about, " Dere "<br />

bees tree shares ob dem Methodist<br />

is perfectly comical,and would lead a stranger to<br />

gang, Baptistgang, 'Piscopal gang. Last summer,<br />

think her reallydeficient in intellect. This is,<br />

use to hab rightsmart* meetins in our yard,<br />

however,by no means the case. Duringour two<br />

Sundaynight.Massa Johnson preachto us. Den<br />

months' acquaintance with her, we have seen he "<br />

said couldn't hab two meetins mightgo<br />

many indications of sterlingood sense, that to church."<br />

would do credit to many a white<br />

person with ten "Why?"<br />

times her advantages.<br />

"<br />

Gracious knows. I lubs<br />

She is disposed to to be very communicative go to meetin<br />

"<br />

"<br />

; allers 'specially when dere 's "<br />

good preaching<br />

seems to feel that she has a claim upon our<br />

sympathy,<br />

lubs to hab "<br />

peopletalk goodto me to hab<br />

in the very fact that we come from the<br />

peopleread to me, too. 'Cause don't b'long<br />

North ; and we could undoubtedly<br />

to<br />

gain no little<br />

church,no reason why I shan't."<br />

knowledgeof the practical workings of the "<br />

"peculiar<br />

Does your master like to have others read to<br />

institution," if we thoughtproper to hold<br />

you?"<br />

any protractedconversation with her. This,however,<br />

"He "<br />

won't hinder an't bound tell him<br />

would insure a visitfrom the authorities, when folks reads to me. I hab my soul to sabe "<br />

requesting us to leave town in the next train of he hab his soul to sabe. Our owners won't stand<br />

cars ; so we are forced to content ourselves with few minutes and read to us tink it<br />

gleaning<br />

too "<br />

great<br />

a few items,now and then,takingcare honor 's "<br />

beryhard on us. Brack preachers<br />

to appear quiteindifferen to her story, and to cut sometime* talk good<br />

it short by despatching her trifling<br />

to us, and pray wid "<br />

us, on some errand;<br />

and pray a heapfor dem too.<br />

to note<br />

"<br />

I jestdone hab greatquarrel wid Dinah, down<br />

down her peculiarexpressions, as soon as she has in de kitchen. I tellsDinah, ' De way you goes<br />

disppeared. A copy of these I have thought you on spileall de women's character.' "<br />

say she<br />

would like to see, especially as illustrating the didn't care, she do views of the marriage what she pleasewid herself.<br />

institution which is a necessary<br />

Dinah,she<br />

result of the slipaway somehow from her firsthusband,<br />

great human propertyrelation and hab 'noder child by Sambo (he b'long<br />

system.<br />

to Massa D.)<br />

A Southern lady, who thinks " negro sentiment"<br />

; so she and her first husband dey<br />

fallout somehow. Dese yer men, yer know, is so<br />

very much exaggeratedin " Uncle Tom's<br />

queer, Missis,dey don't neber like sich tings.<br />

Cabin,"assures us that domestic attachments cannot<br />

"<br />

Ye know,Missis,tingswe lub,we don't like<br />

be very strong, where one man will have two hab anybody else hab 'em. Such a tingas dat,<br />

or three wives and families, on as<br />

many different Missis,tetch your heart so, ef you don't mind,<br />

plantations. (!) And the ladyof our hotel tells us 'twill fret you almost to death. Ef my husband<br />

of her cook havingreceived a message from her<br />

husband,that he has another wife,and she may<br />

*<br />

Right smart that of" is,<br />

get another husband,with a "<br />

greatmany of idiom<br />

perfectindifference ; of Anglo-Ethiopia.

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