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UNCLE TOM'S CABIN

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"<br />

a<br />

they<br />

KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>. 221<br />

true in certain states and districts ; setting aside and<br />

allquestions of treatment,exceptsuch as refer to<br />

mightitdo with free institutions'}<br />

the body. And yet, while the " majority of slaveholders"<br />

in a certain section may be kind,the<br />

majority of slaves in that section will be treated lover of the "<br />

South 1<br />

with cruelty. This is the truth in many such with all these faultsand<br />

cases, that while there may be thirtymen who may<br />

have but one slave apiece, and that a house-servant,<br />

a single man in their neighborhood may<br />

have a hundred "<br />

slaves, all field-hands,half-fed,<br />

faults are no proper part of her 1 Is it true<br />

worked excessively, and whipped most cruelly. love to a friend to accept the ravings of<br />

This is what I have often seen. To give a case,<br />

insanity<br />

to show the awful influence of slaveryupon the<br />

specimenof his mind 1<br />

master, I will mention a Presbyterianelder,who<br />

was esteemed one of the best men in the of<br />

region,<br />

sickness as a specimen of his best condition<br />

very<br />

kind master. I was called to his deathbed<br />

to write his will. He had what was considered<br />

a favoritehouse-servant,a female. After<br />

of,the elder paused,<br />

as if in doubt what to do with " Su." I entertained<br />

pleasingexpectations of hearingthe word<br />

but who can tell<br />

my<br />

'<br />

'" What shall be done with Su ? I am afraid she<br />

will never be under a master severe enough for<br />

her." Shall.I say that both the dyingelder and<br />

his " Su" were members of the same church,the<br />

the emblems of a Saviour's<br />

latter statedly receiving<br />

dyinglove from the former !<br />

All<br />

this temporizing and<br />

concession has<br />

been excused on the plea of brotherly love.<br />

to be so 1 If the church of Christ had begun<br />

itright țhese so-calledfanaticswould<br />

"<br />

not have begun it wrong. In a deadly<br />

What a pleafor us Northern freemen ! Do pestilence, if the rightphysicians do not<br />

we think tl\eslave-system such a happy, prescribe, everybodywill prescribe. men,<br />

desirablething for our brothers and sisters women and children, will prescribe," because<br />

at the South 1 'Can we look at our common<br />

somethingmust be done. ' If the<br />

schools,our neat,'thriving towns and villages,<br />

Presbyterian Church in 1818 had pursued<br />

our dignified, intelligent, self-respecting<br />

the course the Quakers did,there never<br />

farmers and mechanics,all concomitants would have been any fanaticism. The Quakers<br />

of free labor,and think slavery any blessing did allby brotherly love.<br />

"<br />

They melted<br />

to our Southern brethren ? That system the chainsof Mammon only in the firesof a<br />

which beggars all the lower class of whites, divine charity.When Christ came into<br />

which curses the very soil,which eats up<br />

everything beforeit,like the palmer-worm, he had done,while all the so-called better<br />

canker and locust, which makes common classeswere non-committal or opposed, the<br />

impossibility, and the preaching multitude cut down branches, of palm-trees<br />

us to help the Seuth preserve it')<br />

Consider the educational influencesunder<br />

which such children as Eva and Henrique<br />

must grow up there! We are speaking of<br />

what many a Southern mother feels,of<br />

what makes many<br />

a Southern father'sheart'<br />

sore. Slaveryhas been spokenof in its<br />

influence on the familyof the slave. There<br />

are those,who never speak, who could tell,<br />

is fascinating even<br />

in its faults, what<br />

Who isthe real,who is the true and noble<br />

who love her<br />

incumbrances, or<br />

theywho fix their eyes<br />

on the bright ideal<br />

of what she mightbe, and say that these<br />

Is it true love to accept the disfigurement<br />

1 Is it not truer love to say, " This<br />

curse is no<br />

part of our brother ; itdishonors<br />

him ; it does him<br />

all other things were disposed<br />

injustice ; it misrepresents<br />

him in the eyes of all nations. We love his<br />

better self,and we will have no fellowship<br />

"liberty" fall from his lips; with his betrayer Ṭhis is the part<br />

surprise when I heard the master exclaim,<br />

of true,<br />

generous, Christianlove."<br />

But willit be said. " The abolitionenterprise<br />

was begun in a<br />

wrong spirit, by reckless,<br />

meddling,<br />

supposing<br />

Well,<br />

impudentfanatics" ?<br />

that this were true, how came it<br />

Jerusalem, after all the mightyworks that<br />

schoolsan<br />

of the gospelalmost as much so," this system<br />

and cried Hosanna ! There was a most<br />

a<br />

indecorous tumult. The very children caught<br />

Hosannas in<br />

if theywould,itsinfluence on the familyof<br />

the master. It makes one's heart ache to Supposea fireburstsout in the streets of<br />

see generation after generation of lovely, Boston,while the regularconservators of<br />

noble children exposedto such influences. the city, who have the keysof the fireengines,<br />

and theregulation<br />

What a country the South mightbe, could<br />

she developherselfwithout this curse ! If are sittingtogether in some distant part of<br />

the Southern character, even under all these the city,consulting for the publicgood.<br />

disadvantages, retains so much thatis noble, The cry of firereaches them,but theythink<br />

all<br />

blessing ! Does brotherly loverequire<br />

the enthusiasm, and were crying<br />

the temple. This was contradictory to<br />

ecclesiasticalrules. It was a highly improper<br />

The Chief Priests<br />

state of things.<br />

and Scribes said unto Jesus, " Master,<br />

speakunto these that they hold their peace."<br />

That gentleeye flashed as he answered. " I<br />

TELL YOU,<br />

IF THESE SHOULD HOLD THEIR<br />

PEACE, THE VERY STOKES WOULD CRY<br />

OUT."<br />

of fire-companies,

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