UNCLE TOM'S CABIN
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"<br />
a<br />
they<br />
KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>. 221<br />
true in certain states and districts ; setting aside and<br />
allquestions of treatment,exceptsuch as refer to<br />
mightitdo with free institutions'}<br />
the body. And yet, while the " majority of slaveholders"<br />
in a certain section may be kind,the<br />
majority of slaves in that section will be treated lover of the "<br />
South 1<br />
with cruelty. This is the truth in many such with all these faultsand<br />
cases, that while there may be thirtymen who may<br />
have but one slave apiece, and that a house-servant,<br />
a single man in their neighborhood may<br />
have a hundred "<br />
slaves, all field-hands,half-fed,<br />
faults are no proper part of her 1 Is it true<br />
worked excessively, and whipped most cruelly. love to a friend to accept the ravings of<br />
This is what I have often seen. To give a case,<br />
insanity<br />
to show the awful influence of slaveryupon the<br />
specimenof his mind 1<br />
master, I will mention a Presbyterianelder,who<br />
was esteemed one of the best men in the of<br />
region,<br />
sickness as a specimen of his best condition<br />
very<br />
kind master. I was called to his deathbed<br />
to write his will. He had what was considered<br />
a favoritehouse-servant,a female. After<br />
of,the elder paused,<br />
as if in doubt what to do with " Su." I entertained<br />
pleasingexpectations of hearingthe word<br />
but who can tell<br />
my<br />
'<br />
'" What shall be done with Su ? I am afraid she<br />
will never be under a master severe enough for<br />
her." Shall.I say that both the dyingelder and<br />
his " Su" were members of the same church,the<br />
the emblems of a Saviour's<br />
latter statedly receiving<br />
dyinglove from the former !<br />
All<br />
this temporizing and<br />
concession has<br />
been excused on the plea of brotherly love.<br />
to be so 1 If the church of Christ had begun<br />
itright țhese so-calledfanaticswould<br />
"<br />
not have begun it wrong. In a deadly<br />
What a pleafor us Northern freemen ! Do pestilence, if the rightphysicians do not<br />
we think tl\eslave-system such a happy, prescribe, everybodywill prescribe. men,<br />
desirablething for our brothers and sisters women and children, will prescribe," because<br />
at the South 1 'Can we look at our common<br />
somethingmust be done. ' If the<br />
schools,our neat,'thriving towns and villages,<br />
Presbyterian Church in 1818 had pursued<br />
our dignified, intelligent, self-respecting<br />
the course the Quakers did,there never<br />
farmers and mechanics,all concomitants would have been any fanaticism. The Quakers<br />
of free labor,and think slavery any blessing did allby brotherly love.<br />
"<br />
They melted<br />
to our Southern brethren ? That system the chainsof Mammon only in the firesof a<br />
which beggars all the lower class of whites, divine charity.When Christ came into<br />
which curses the very soil,which eats up<br />
everything beforeit,like the palmer-worm, he had done,while all the so-called better<br />
canker and locust, which makes common classeswere non-committal or opposed, the<br />
impossibility, and the preaching multitude cut down branches, of palm-trees<br />
us to help the Seuth preserve it')<br />
Consider the educational influencesunder<br />
which such children as Eva and Henrique<br />
must grow up there! We are speaking of<br />
what many a Southern mother feels,of<br />
what makes many<br />
a Southern father'sheart'<br />
sore. Slaveryhas been spokenof in its<br />
influence on the familyof the slave. There<br />
are those,who never speak, who could tell,<br />
is fascinating even<br />
in its faults, what<br />
Who isthe real,who is the true and noble<br />
who love her<br />
incumbrances, or<br />
theywho fix their eyes<br />
on the bright ideal<br />
of what she mightbe, and say that these<br />
Is it true love to accept the disfigurement<br />
1 Is it not truer love to say, " This<br />
curse is no<br />
part of our brother ; itdishonors<br />
him ; it does him<br />
all other things were disposed<br />
injustice ; it misrepresents<br />
him in the eyes of all nations. We love his<br />
better self,and we will have no fellowship<br />
"liberty" fall from his lips; with his betrayer Ṭhis is the part<br />
surprise when I heard the master exclaim,<br />
of true,<br />
generous, Christianlove."<br />
But willit be said. " The abolitionenterprise<br />
was begun in a<br />
wrong spirit, by reckless,<br />
meddling,<br />
supposing<br />
Well,<br />
impudentfanatics" ?<br />
that this were true, how came it<br />
Jerusalem, after all the mightyworks that<br />
schoolsan<br />
of the gospelalmost as much so," this system<br />
and cried Hosanna ! There was a most<br />
a<br />
indecorous tumult. The very children caught<br />
Hosannas in<br />
if theywould,itsinfluence on the familyof<br />
the master. It makes one's heart ache to Supposea fireburstsout in the streets of<br />
see generation after generation of lovely, Boston,while the regularconservators of<br />
noble children exposedto such influences. the city, who have the keysof the fireengines,<br />
and theregulation<br />
What a country the South mightbe, could<br />
she developherselfwithout this curse ! If are sittingtogether in some distant part of<br />
the Southern character, even under all these the city,consulting for the publicgood.<br />
disadvantages, retains so much thatis noble, The cry of firereaches them,but theythink<br />
all<br />
blessing ! Does brotherly loverequire<br />
the enthusiasm, and were crying<br />
the temple. This was contradictory to<br />
ecclesiasticalrules. It was a highly improper<br />
The Chief Priests<br />
state of things.<br />
and Scribes said unto Jesus, " Master,<br />
speakunto these that they hold their peace."<br />
That gentleeye flashed as he answered. " I<br />
TELL YOU,<br />
IF THESE SHOULD HOLD THEIR<br />
PEACE, THE VERY STOKES WOULD CRY<br />
OUT."<br />
of fire-companies,