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UNCLE TOM'S CABIN

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250 KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>.<br />

fullyand honestly,as well when your<br />

hack was church do with her catechumens and communicants<br />

turned as while were<br />

you lookingover them?<br />

? Read the advertisements of<br />

Would you not expect that they should take<br />

Southern<br />

said to them ? that they<br />

newspapers, and see. In every<br />

notice of what you<br />

should behave themselves with respect towards<br />

you and yours, and be as careful of everything<br />

belonging to you<br />

as you would be yourselves?<br />

You are servants : do, therefore,as you would<br />

wish to be done by, and you will be both good every<br />

servants to your masters, and good servants to<br />

God, who requires this of you, and will reward<br />

you well for it,if you do it for the sake of con-<br />

in obedience to his commands.<br />

science,<br />

The reverend teachers of such expositions<br />

the slave-prisons<br />

ofscripture do greatinjustice to the natural<br />

extent<br />

sense of theirsable catechumens,iftheysuppose<br />

them incapable of detecting such veryshallow<br />

sophistry, and of proving conclusively<br />

hands as freely<br />

that " it is a poor<br />

rule that won't<br />

"<br />

"<br />

work both ways." Some shrewd old patriarch,<br />

of the stamp of those who rose up and<br />

went out at the exposition of the Epistle Philemon,and who show such gi^eat acuteness<br />

the vicissitudesof<br />

in bringingup objections agains the<br />

truth of God, such as would be thought peculiar<br />

to cultivatedminds,mightperhaps,<br />

if he dared,replyto such an exposition of<br />

scripture in this way : Supposeyou were a<br />

"<br />

slave, could not have a cent of your<br />

own<br />

earnings duringyour whole life, could have<br />

no legalrightto your wife and children,<br />

could never send your children to school, chiefly speak,<br />

and had, as<br />

you have told us, nothing but<br />

labor and poverty in this life, how would<br />

you like it? Would you not wish your<br />

Christian master to set you free from this<br />

condition?" We submit itto ABOLITION OF SLAVERY THROUGHOUT<br />

every<br />

is no respecter of persons, whether this interpretation<br />

America and throughout Christendom.<br />

To this noble course the united voice of<br />

one who<br />

of Sambo's is not as good as<br />

the bishop's Ạnd if not,why not? Christiansin all other countries is urgently<br />

To us, with our feelings and associations. calling the American ohurch. Expressions<br />

such discourses as these of Bishop Meade of this feeling have come from Christians of<br />

appear<br />

hard-hearted and unfeeling to the all denominations in England,in Scotland,<br />

lastdegree. We should,however,do great in Ireland,in France, in Switzerland, in<br />

injustice to the character of the man, if we Germany, in Persia,in the Sandwich Islands,<br />

supposed that theyprove<br />

him to have been<br />

such. They merelygo to show how perfectlyone<br />

spiritṬhey have loved and honored<br />

use<br />

may familiarize amiable and estimable<br />

this American church. They have rejoiced<br />

men with a system of oppression, in the brightness of her rising. Pier prosperity<br />

tilltheyshall have lost all consciousnessof<br />

the wrong<br />

which it involves.<br />

That BishopMeade's reasonings did not<br />

thoroughly convince himself is evident from<br />

the fact that, afterall his representations of<br />

the superior advantages slavery as a means<br />

of religious improvement, did,at last,<br />

emancipate his own slaves.<br />

But,in addition to what has been said,<br />

thiswhole system of religious instructionis<br />

darkened by one hideous shadow," the<br />

slave-trade. What does the Southern<br />

city in the slave-raising states behold the<br />

depots,kept constantly<br />

full of assorted<br />

! In<br />

slave-coffles 1 Who preaches the gospel in<br />

negroes from the ages of ten to thirty<br />

slave-consuming state see the re-<br />

whither these poor wrecks<br />

and remnants of families are constantly<br />

borne ! Who preaches the gospelto the<br />

ceiving-houses<br />

'? If we consider the tremendous<br />

"<br />

of this internal trade, if<br />

we read papers<br />

with columns of auction<br />

advertisements of human beings, changing<br />

as if they were dollar-bills<br />

instead of human<br />

realizehow<br />

utterly<br />

instructionmust<br />

"<br />

creatures, we shall then<br />

allthose influencesof religious<br />

be nullifiedby leaving<br />

the subjects of them exposed " to all<br />

property."<br />

CHAPTER X.<br />

WHAT 18 TO BE DONE ?<br />

The thing to be done,of which I shall<br />

is that the whole 'American<br />

church,of alldenominations, should unitedly<br />

come up, not in form, but in fact,to<br />

the noble purpose avowed by the Presbyterian<br />

Assembly of 1818, to seek the entire<br />

and in China. All seem to be animated by<br />

and success have been to them as their<br />

own, and they have had hopesthat God<br />

meant to confer inestimable blessings<br />

her upon allnations. The American church<br />

through<br />

of birds and<br />

sounds<br />

songs<br />

voicesof cheerful industry, and<br />

of gladness, contentment and peace.<br />

But, lo ! in this beautiful orb is seen a<br />

disastrous spot<br />

of dim eclipse,<br />

wideningshadow threatens a<br />

has been to them like the rising of a glorious<br />

sun, sheddinghealing from his wings, dis-<br />

mists and fogs, and bringing<br />

persing<br />

gradually<br />

whose<br />

totaldark-

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