UNCLE TOM'S CABIN
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250 KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>.<br />
fullyand honestly,as well when your<br />
hack was church do with her catechumens and communicants<br />
turned as while were<br />
you lookingover them?<br />
? Read the advertisements of<br />
Would you not expect that they should take<br />
Southern<br />
said to them ? that they<br />
newspapers, and see. In every<br />
notice of what you<br />
should behave themselves with respect towards<br />
you and yours, and be as careful of everything<br />
belonging to you<br />
as you would be yourselves?<br />
You are servants : do, therefore,as you would<br />
wish to be done by, and you will be both good every<br />
servants to your masters, and good servants to<br />
God, who requires this of you, and will reward<br />
you well for it,if you do it for the sake of con-<br />
in obedience to his commands.<br />
science,<br />
The reverend teachers of such expositions<br />
the slave-prisons<br />
ofscripture do greatinjustice to the natural<br />
extent<br />
sense of theirsable catechumens,iftheysuppose<br />
them incapable of detecting such veryshallow<br />
sophistry, and of proving conclusively<br />
hands as freely<br />
that " it is a poor<br />
rule that won't<br />
"<br />
"<br />
work both ways." Some shrewd old patriarch,<br />
of the stamp of those who rose up and<br />
went out at the exposition of the Epistle Philemon,and who show such gi^eat acuteness<br />
the vicissitudesof<br />
in bringingup objections agains the<br />
truth of God, such as would be thought peculiar<br />
to cultivatedminds,mightperhaps,<br />
if he dared,replyto such an exposition of<br />
scripture in this way : Supposeyou were a<br />
"<br />
slave, could not have a cent of your<br />
own<br />
earnings duringyour whole life, could have<br />
no legalrightto your wife and children,<br />
could never send your children to school, chiefly speak,<br />
and had, as<br />
you have told us, nothing but<br />
labor and poverty in this life, how would<br />
you like it? Would you not wish your<br />
Christian master to set you free from this<br />
condition?" We submit itto ABOLITION OF SLAVERY THROUGHOUT<br />
every<br />
is no respecter of persons, whether this interpretation<br />
America and throughout Christendom.<br />
To this noble course the united voice of<br />
one who<br />
of Sambo's is not as good as<br />
the bishop's Ạnd if not,why not? Christiansin all other countries is urgently<br />
To us, with our feelings and associations. calling the American ohurch. Expressions<br />
such discourses as these of Bishop Meade of this feeling have come from Christians of<br />
appear<br />
hard-hearted and unfeeling to the all denominations in England,in Scotland,<br />
lastdegree. We should,however,do great in Ireland,in France, in Switzerland, in<br />
injustice to the character of the man, if we Germany, in Persia,in the Sandwich Islands,<br />
supposed that theyprove<br />
him to have been<br />
such. They merelygo to show how perfectlyone<br />
spiritṬhey have loved and honored<br />
use<br />
may familiarize amiable and estimable<br />
this American church. They have rejoiced<br />
men with a system of oppression, in the brightness of her rising. Pier prosperity<br />
tilltheyshall have lost all consciousnessof<br />
the wrong<br />
which it involves.<br />
That BishopMeade's reasonings did not<br />
thoroughly convince himself is evident from<br />
the fact that, afterall his representations of<br />
the superior advantages slavery as a means<br />
of religious improvement, did,at last,<br />
emancipate his own slaves.<br />
But,in addition to what has been said,<br />
thiswhole system of religious instructionis<br />
darkened by one hideous shadow," the<br />
slave-trade. What does the Southern<br />
city in the slave-raising states behold the<br />
depots,kept constantly<br />
full of assorted<br />
! In<br />
slave-coffles 1 Who preaches the gospel in<br />
negroes from the ages of ten to thirty<br />
slave-consuming state see the re-<br />
whither these poor wrecks<br />
and remnants of families are constantly<br />
borne ! Who preaches the gospelto the<br />
ceiving-houses<br />
'? If we consider the tremendous<br />
"<br />
of this internal trade, if<br />
we read papers<br />
with columns of auction<br />
advertisements of human beings, changing<br />
as if they were dollar-bills<br />
instead of human<br />
realizehow<br />
utterly<br />
instructionmust<br />
"<br />
creatures, we shall then<br />
allthose influencesof religious<br />
be nullifiedby leaving<br />
the subjects of them exposed " to all<br />
property."<br />
CHAPTER X.<br />
WHAT 18 TO BE DONE ?<br />
The thing to be done,of which I shall<br />
is that the whole 'American<br />
church,of alldenominations, should unitedly<br />
come up, not in form, but in fact,to<br />
the noble purpose avowed by the Presbyterian<br />
Assembly of 1818, to seek the entire<br />
and in China. All seem to be animated by<br />
and success have been to them as their<br />
own, and they have had hopesthat God<br />
meant to confer inestimable blessings<br />
her upon allnations. The American church<br />
through<br />
of birds and<br />
sounds<br />
songs<br />
voicesof cheerful industry, and<br />
of gladness, contentment and peace.<br />
But, lo ! in this beautiful orb is seen a<br />
disastrous spot<br />
of dim eclipse,<br />
wideningshadow threatens a<br />
has been to them like the rising of a glorious<br />
sun, sheddinghealing from his wings, dis-<br />
mists and fogs, and bringing<br />
persing<br />
gradually<br />
whose<br />
totaldark-