UNCLE TOM'S CABIN
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he<br />
"<br />
The<br />
" This,<br />
And<br />
power<br />
"<br />
This<br />
This<br />
KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>. 123<br />
cient system of popular education' than we<br />
1victed of a brutalityat which humanity turns<br />
ever have succeeded in carrying out in<br />
America. He districted his kingdom in the<br />
most thorough manner,<br />
and obliged every<br />
parent, whether he would or not, to have his<br />
children thoroughly educated.<br />
If Ave reply to all this, as we do, that the<br />
possession of absolute power<br />
in a man qualified<br />
to use it right is undoubtedly calculated<br />
for the good of the state, but that there<br />
conscience 7<br />
are so few men that know how to use it,<br />
that this form of government<br />
whole, a safe one,<br />
argument<br />
that<br />
goes<br />
is not, on the<br />
then we have stated an<br />
to overthrow slavery as<br />
much as it does a despotic government ;<br />
for<br />
certainly the chances are much greater<br />
finding one man. in the course of fifty years,<br />
who is capable of wisely using this power,<br />
than of finding thousands of men every<br />
day in our streets, who can be trusted with<br />
such<br />
power.<br />
of<br />
It is a painful and most serious<br />
fact, that America trusts to the hands<br />
of the most brutal men of her country,<br />
equally with the best, that despotic power<br />
which she thinks an unsafe thing even in<br />
the hands of the enlightened, educated and<br />
cultivated Emperor of the Russias.<br />
pale ; but, for all that, American slave-law<br />
power,<br />
"<br />
power over the soul.<br />
over the body, and<br />
On which side, then, stands the American<br />
nation, in the great controversy<br />
which<br />
now going on hetween self-government and<br />
despotism 7 On which side does America<br />
stand, in the great controversy for liberty of<br />
Do foreign governments exclude their<br />
population from the reading<br />
is<br />
of the Bible 7<br />
slave of America is excluded by the<br />
most effectual means possible. Do we say,<br />
"<br />
Ah ! but read the Bible our slaves,<br />
we to<br />
and<br />
present the gospel orally 7 "<br />
is<br />
precisely what religious despotism in Italy<br />
says.<br />
Do we say<br />
that Ave have<br />
no objection<br />
to our slaves reading the Bible, if they will<br />
stop there ; but that with this there will come<br />
in a flood of general intelligence, which will<br />
upset the existing state of things 7<br />
"<br />
precisely what is said in Italy.<br />
is<br />
Do we say Ave should be Avillingthat the<br />
slaA'e should read his Bible, but that he, in<br />
his ignorance, will draw false and erroneous<br />
With all our republican prejudices, we<br />
cannot deny that Nicholas is a man of talent,<br />
with a mind liberalized by education<br />
; we<br />
conclusions from it, and for that reason Ave<br />
prefer to impart its truths to him orally 7<br />
also, is precisely what the religious<br />
have been informed, also, that he is a man<br />
of serious and religiouscharacter<br />
;<br />
"<br />
certainly,<br />
despotism of Europe says.<br />
Do we say, in our vain-glory, that despotic<br />
will none the less trust him with this irresponsible<br />
acting as he does in the<br />
of all<br />
eye<br />
government dreads the coming in of<br />
anything<br />
the world, must have great restraint<br />
upon j<br />
calculated to elevate and educate the<br />
him from public opinion, and a high sense of people 7 is there<br />
" not the same dread<br />
character. But who is the man to whom \ through all the despotic slave gOArernments<br />
American laws intrust<br />
powers more absolute [ of America 7<br />
than those of Nicholas of Russia, or Ferdinand<br />
On which side, then, does the American<br />
of Naples 7 He<br />
may<br />
have been Ination a<br />
stand, in the great, last question of<br />
'<br />
pirate on the high seas ; he may<br />
be a drunk- the<br />
age 7<br />
ard; he may,<br />
like Souther, have been con-j