UNCLE TOM'S CABIN
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"<br />
from all complicity<br />
KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>. 253<br />
with the sin of<br />
slavery.<br />
and prejudices<br />
and from the unchristian customs<br />
which have resulted from it.<br />
The second means to he used for the abolition<br />
us or not.<br />
Every Christian ought seriously to<br />
examine<br />
the extent to which our national<br />
government is pledgedand used for the<br />
support of slavery Ḥe<br />
forth unto those which are before"? Let<br />
not the believers of immediate abolition<br />
callthose who<br />
believe in gradualemancipation<br />
time-serversand traitors ; and let not<br />
of slavery "Knowledge."<br />
Every Christian oughtthoroughly, carefully<br />
the upholders of gradualemancipation call<br />
the advocates of immediate abolitionfanatics<br />
and prayerfully, to examine this system and incendiaries.Surelysome more brotherly<br />
of slavery Ḥe should regardit as one<br />
upon way of convincing good men can be<br />
which he is bound to have rightviews and found,than by standingafar off on some<br />
rightopinions, and to exert a right<br />
informing<br />
influence Ebal and Gerizim,and cursingeach other.<br />
and concentrating a powerful public The truth spokenin love will alwaysgo<br />
sentiment, of allothers the most efficacious further then the truth spokenin wrath ; and,<br />
remedy. Many people are deterred from after all.the greatobject is to persuade our<br />
examiningthe statistics on this subject, becauseSouthern<br />
brethren to admit the idea of any<br />
theydo not like the men who have emancipation at all. When we have, succeeded<br />
collectedthem. They say theydo not like in persuading them that anything<br />
abolitionists, and thereforetheywill not attend<br />
is necessary to be done,then will be the<br />
to those facts and figures theytime for bringing up the question whether<br />
have accumulated. This,certainly,<br />
not the object shall be accomplished by an<br />
wise or reasonable. In all other subjects<br />
or a gradual process. Meanwhile,<br />
which deeply affectour interests, we think it let our motto be, " Whereto we have already<br />
best to take informationwhere we can get it, attained, let us walk by the same rule,let<br />
whether we likethe persons who giveit to us mind the same things<br />
man be<br />
Let us not reject the good there<br />
should thoroughly is in any, because of some remaining defects.<br />
look into the statistics of slavery in the District<br />
We come now to the considerationof a<br />
of Columbia, and,above all"intothe statistics<br />
power without which all others must fail,<br />
of that awful system of "<br />
legalized the Holy Ghost."<br />
piracy and oppression by which hundreds The solemn creed of<br />
every Christian<br />
and thousands are yearlytorn from home church,whether Roman, Greek, Episcopal<br />
and friends, and all that heart holds dear, or Protestant, says, " I believe in the Holy<br />
and carried to be sold like beasts in the Ghost." But how often do Christians,<br />
markets of the South. The smoke from this in all these denominations, live and act.<br />
bottomless abyss of injustice puts out the and even conduct theirreligious affairs, as if<br />
light of our Sabbath suns in the eyes of all they had " never so much as heard whether<br />
nations. Its awful groans and wailings there be any HolyGhost." If we trust to<br />
drown the voice of our psalmsand religious our own reasonings, our own misguided passions,<br />
melodies. All nationsknow thesethingsof and our own blind self-will, to effect<br />
us, and shall we not know them of ourselves? the reform of abuses,we shall utterly fail.<br />
Shall we not have courage, shall we not There is a power, silent, convincing, irresistible,<br />
have patience, to investigate thoroughly our<br />
which moves over the dark and<br />
own bad case, and gain perfectknowledge<br />
a troubled heart of man, as of old it moved<br />
of the lengthand breadth of the evil we seek over the dark and troubled waters of Chaos,<br />
to remedy'?<br />
bringing light out<br />
The third means for the abolitionof slavery<br />
of confusion.<br />
is "Long-suffering."<br />
Is it not evident<br />
Of thisquality<br />
to there has every been some lack enlarged views of human society<br />
in the attemptsthat have hithertobeen made. but<br />
The friends of the cause have not had<br />
immediate<br />
; and if any<br />
otherwiseminded,God shall reveal even this<br />
unto him." "Let us receive even him that<br />
is weak in the faith, but not<br />
to doubtful disputations<br />
of darkness, and order out<br />
one who takes<br />
that a<br />
gentle<br />
irresistibleinfluence is pervadingthe<br />
human race, promptingroaningsand longings<br />
patience with each other,and have not been and dim aspirations for some coming<br />
able to treat each other'sopinions<br />
era<br />
with forbearance.<br />
of good? Worldlymen read the signs of the<br />
There have been many painful times,and call this power the Spiritof the<br />
things the past history of this subject ;<br />
but should not the church acknowledge<br />
Age,"<br />
but is itnot time when all the friendsof the it as the spirit of God ?<br />
slaveshould adoptthe motto, " forgetting Let it not be forgotten, howeverțhat the<br />
the thingsthat are behind,and reaching giftof his most powerfulregenerating influ-