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UNCLE TOM'S CABIN

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ought<br />

which<br />

218 KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>.<br />

"<br />

"<br />

"<br />

posedto. It has had slave-holdersin its accordance with the directionsof Christ, " depart<br />

own communion ; and from thistrial out of that city."<br />

Congregationalism<br />

has,as yet, been mostlyexempt. This resolution is a matter of hopeand<br />

Being thus free,oughtnot the testimony gratulation in many respects. It was passed<br />

of Congregationalism to have been more than in a very largeconvention, the largest ever<br />

equal ? oughtit not to have done more than assembled in this country,fullyrepresenting<br />

testify ? itnot to have fought for the the Congregationalism of the /United<br />

question ? Like the brave three hundred in States, and the occasion of itsmeeting was<br />

Thermopylae leftto defend the libertiesof considered, in some sort,as marking a new<br />

Greece,when allothers had fledșhould theyera<br />

in the progress of this denomination.<br />

not have thrown in heart and soul,body and<br />

spirit? Have theydone it?<br />

It is decided in its expression, and looks to<br />

Compare the earnestness which Congregationalism<br />

practical action, which iswhat iswanted. It<br />

has spentupon some other subjects<br />

says it will support no ministersin slave<br />

with the earnestness which has been states whose preaching does not tend to destroy<br />

spentupon this. Dr. Taylortaugh that all slavery; and that,if theyare not allowed<br />

sin consists in sinning, therefore that<br />

to preachfreely on the subject, they<br />

there could be no sin till a<br />

person had sinned ; must<br />

and Dr. Bushnell teaches some modifications<br />

of the doctrineof the Trinity, nobodyseeming<br />

sustained, maybe inferredfrom the fact<br />

to know precisely what. The South<br />

Carolina presbyteries teach that slavery is<br />

approvedby God, and sanctionedby the example<br />

of patriarchs and prophets Ṣupposing<br />

which<br />

these,now, to be all heresies,<br />

them is the worst ?<br />

"<br />

worst<br />

of<br />

will bring the<br />

practical results? And, if Congregationalism<br />

forthin their report of March,1853. When<br />

had fough this slaveryheresy as application was made to them,in 1850, from<br />

some of her leaders fought Dr. Bushnell and<br />

Dr. Taylor,would not the styleof battle<br />

have been more earnest? Have not both<br />

thesemen been denounced as dangerous heresiarchs,and<br />

as preaching doctrines that tend<br />

to infidelity? And pray where does this<br />

other doctrine tend ? As sure as there is a<br />

God in heaven is the certainty that,if the<br />

Bible really did defend slavery, fifty years<br />

hence would see every<br />

honorable and high-<br />

to send or retain missionariesin<br />

minded man an infidel.<br />

the slavestates istaken away."<br />

Has,then, the past influenceof Congregationalism<br />

The society furthermore instructed their<br />

to the nature of<br />

could not be heard on<br />

been according<br />

missionaries, if they<br />

the exigency and the weight of the subject? this subject in one city or village, to<br />

go<br />

But the late convention of Congregational-<br />

to another ; and theyexpress their conviction<br />

that their missionaries have made progress<br />

in awakeningthe consciences of the<br />

take a stronger and more decided ground. people.They say that theydo not suffer<br />

Here is their resolution :<br />

do not let it<br />

istsat Albany,including ministers both from<br />

New England and the Western States,did<br />

The resolution was passedunanimously.<br />

depart.<br />

That the groundthus taken will be efficiently<br />

that the Home Missionary Society, which is<br />

the organ of thisbody,as well as of the New<br />

School Presbyterian Church,has uniformly<br />

taken decided groundupon this subject in<br />

their instructions to missionaries sent into<br />

slave states. These instructions are ably set<br />

a slave state, for missionaries who would let<br />

slavery alone, theyreplied to them, in the<br />

most decided language, that it could not be<br />

done ; that,on the contraryțheymust understand<br />

that one grandobject in sending<br />

missionaries to slave states is,as far as possible,<br />

to redeem society from all forms of sin ;<br />

and that,"if utter silencerespecting slavery<br />

is to be maintained, one of the greatest in-<br />

the subject to sleep; that they<br />

alone because it is a delicate subject, but<br />

ResolvedȚhat, in the opinionof this convention,<br />

it is the tendencyof the<br />

theydischarge theirconsciences, whether their<br />

gospel, wherever<br />

it is preachedin its purity țo correct all social message be well received, or whether,as in<br />

evils,and to destroysin in all its forms ; and that some instances, itsubjects them<br />

it is the duty of MissionarySocieties to grant aid opprobrium, and personal danger; and that<br />

to churches in slave-holding states in the support where their endeavors<br />

of such ministers only as shall to do this have not<br />

so preachthe gospel,<br />

been<br />

and inculcate the principles and application tolerated, theyhave,in repeated cases,<br />

of gospeldiscipline, that, with the blessing of at greatsacrifice, resigned their position, and<br />

God, it shall have its full effect in awakening and departed to other fields. In their report of<br />

enlightening the moral sense in regard to slavery, this<br />

and in bringingto pass the speedyabolition of year theyalso quotelettersfrom ministers<br />

in<br />

that stupendouswrong ; and that wherever a minister<br />

slave-holding states,by which it appears<br />

is not permitted so to preach,he should,in<br />

secured, in the<br />

that they have actually<br />

ducement<br />

to opposition,

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