UNCLE TOM'S CABIN
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" Exodus<br />
"<br />
Deut.<br />
"<br />
a<br />
"<br />
Ex.<br />
-'Ye<br />
6.<br />
KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>.<br />
The legislation commenced bymakingthe power entirely, and gave him his liberty.<br />
great and common source of "<br />
slavery kidnapping<br />
Then,furtherthan this,if a master's conduct<br />
capital crime.<br />
towards a slavewas such as to induce<br />
him to run<br />
away, it was enjoined that nobody<br />
should assistin retaking him, and that<br />
found in his hand, he shallsurely be put to he should dwell wherever he<br />
death." "Exodus 21 : 16.<br />
The enactment is as follows: " He that<br />
stealeth a man and sellethhim,or if he be<br />
" "<br />
"<br />
chose in the<br />
land,without molestation. Third țhe law<br />
The sources from which slaves were to secured to the slave a<br />
very considerable portion<br />
be obtained were thus reduced to two : first, of time,which was to be at his own<br />
the voluntary saleof an individualby himself,<br />
disposalĖveryseventh year was to be at<br />
which certainly does not come under his own disposal. Lev. 25 : 4 Every<br />
the designation of involuntary servitude ; seventh daywas, of course, secured to him.<br />
secondțhe appropriation of captives taken<br />
20 : 10.<br />
in war, and the buyingfrom the heathen. The servant had the privilege of attending<br />
With regardto the servitude of the the three great national festivals, when<br />
Hebrew by a voluntary himself, such all the males of the nation were<br />
servitude, by the statute-lawof the land, appear beforeGod in Jerusalem. Ex.<br />
came to an end once in seven<br />
years; so that 34: 23.<br />
the worst that could be made of it was that Each<br />
it was a voluntary contract to labor for a<br />
certain time.<br />
With regard to the servants boughtof the<br />
heathen, or of foreigners in the land țhere<br />
was a statute by which their servitude was your God, ye, and your sons, and your<br />
annulled once in fifty years.<br />
daughters, and your men-servants, and your<br />
It has been supposed, from a disconnectedmaid-servants,<br />
and the Levite thatis within<br />
view of one particular passage in the Mosaic your gates."<br />
code,that God directly countenanced the Dr. Barnes estimates that the whole<br />
treating of a slave, who was a stranger and amount of time which a servant could have<br />
foreigner, with more rigor and severity than to himself would amount to about twentythree<br />
years out of fifty, or nearly one-half<br />
a Hebrew slave. That this was not the<br />
case will appear from the following enactments,<br />
histime.<br />
which have express reference to<br />
strangers :<br />
with his master in all that concerned<br />
his religious relations.<br />
The stranger that dwelleth with you shall he<br />
unto you as one horn among you, and thou shalt Now, if we recollectthat in the time of<br />
love him as<br />
"<br />
thyself. Lev. 19 : 34.<br />
Moses the God and the kingof the nation<br />
Thou shalt neither vex a<br />
stranger nor oppress were one and the same person, and that the<br />
him ; for ye<br />
were<br />
strangers in the land of Egypt. civil, and religious relationwere one and the<br />
22: 21.<br />
Thou shalt not oppress a stranger, for ye know same, it will appear that the slaveand his<br />
the heart of a<br />
"<br />
stranger. Exodus 23 : 9.<br />
master stood on an equality in their civil<br />
The Lord your God regardeth not persons. He relationwith regardto the state.<br />
doth execute the judgmentof the fatherlessand<br />
Thus,in Deuteronomy29,is describeda<br />
the widow,and loveth the stranger in givinghim<br />
solemn<br />
food and raiment ; love ye thereforethe national convocation, which took<br />
stranger.<br />
10 : 17"19.<br />
placebefore the death of Moses,when the<br />
Judgerighteously between<br />
man<br />
every and his whole nation were called upon, after a<br />
brother,and the stranger that is with him. "<br />
solemn review of their national<br />
Deut. 1 :<br />
history,<br />
16.<br />
renew their constitutional oath of<br />
Cursed be<br />
allegiance<br />
he that pervertethe judgmentof the<br />
"<br />
stranger. Deut.<br />
to<br />
27 : 19.<br />
their supreme Magistrate and Lord.<br />
On this occasion, Moses addressed them<br />
thus :<br />
"<br />
stand this day, all of you,<br />
before the Lord your God ; your captains of<br />
your tribes, your elders, and<br />
were adopted into the Jewish your officers,<br />
state,educated with all the men of Israel, your little ones,<br />
and instructedin the worshipof the true your wives,and thystranger that is in thy<br />
God,and in due time emancipated. camp, from the hewer ofthywood unto the<br />
In the firstplace, theywere protected by drawer of thywater ; that thou shouldest<br />
law from personal violence. The lossof an enter into covenant with the Lord thyGod,<br />
eye or a tooth,throughthe violence of'his and into his oath, which the Lord thyGod<br />
master, took the slave out of thatmaster's maketh with thee thisday."<br />
Instead of makingslavery an oppressive<br />
institutionwith regardto the stranger, it was<br />
made by God a system withinwhich heathen<br />
117<br />
required<br />
of these festivals, it is computed,<br />
took up about three weeks.<br />
The slave alsowas to be a guest in the<br />
familyfestivals.In Deut. 12 : 12, it is<br />
said,"Ye shall rejoicebefore the Lord<br />
Again țhe servant was placedon an exact<br />
equality