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UNCLE TOM'S CABIN

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" Exodus<br />

"<br />

Deut.<br />

"<br />

a<br />

"<br />

Ex.<br />

-'Ye<br />

6.<br />

KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>.<br />

The legislation commenced bymakingthe power entirely, and gave him his liberty.<br />

great and common source of "<br />

slavery kidnapping<br />

Then,furtherthan this,if a master's conduct<br />

capital crime.<br />

towards a slavewas such as to induce<br />

him to run<br />

away, it was enjoined that nobody<br />

should assistin retaking him, and that<br />

found in his hand, he shallsurely be put to he should dwell wherever he<br />

death." "Exodus 21 : 16.<br />

The enactment is as follows: " He that<br />

stealeth a man and sellethhim,or if he be<br />

" "<br />

"<br />

chose in the<br />

land,without molestation. Third țhe law<br />

The sources from which slaves were to secured to the slave a<br />

very considerable portion<br />

be obtained were thus reduced to two : first, of time,which was to be at his own<br />

the voluntary saleof an individualby himself,<br />

disposalĖveryseventh year was to be at<br />

which certainly does not come under his own disposal. Lev. 25 : 4 Every<br />

the designation of involuntary servitude ; seventh daywas, of course, secured to him.<br />

secondțhe appropriation of captives taken<br />

20 : 10.<br />

in war, and the buyingfrom the heathen. The servant had the privilege of attending<br />

With regardto the servitude of the the three great national festivals, when<br />

Hebrew by a voluntary himself, such all the males of the nation were<br />

servitude, by the statute-lawof the land, appear beforeGod in Jerusalem. Ex.<br />

came to an end once in seven<br />

years; so that 34: 23.<br />

the worst that could be made of it was that Each<br />

it was a voluntary contract to labor for a<br />

certain time.<br />

With regard to the servants boughtof the<br />

heathen, or of foreigners in the land țhere<br />

was a statute by which their servitude was your God, ye, and your sons, and your<br />

annulled once in fifty years.<br />

daughters, and your men-servants, and your<br />

It has been supposed, from a disconnectedmaid-servants,<br />

and the Levite thatis within<br />

view of one particular passage in the Mosaic your gates."<br />

code,that God directly countenanced the Dr. Barnes estimates that the whole<br />

treating of a slave, who was a stranger and amount of time which a servant could have<br />

foreigner, with more rigor and severity than to himself would amount to about twentythree<br />

years out of fifty, or nearly one-half<br />

a Hebrew slave. That this was not the<br />

case will appear from the following enactments,<br />

histime.<br />

which have express reference to<br />

strangers :<br />

with his master in all that concerned<br />

his religious relations.<br />

The stranger that dwelleth with you shall he<br />

unto you as one horn among you, and thou shalt Now, if we recollectthat in the time of<br />

love him as<br />

"<br />

thyself. Lev. 19 : 34.<br />

Moses the God and the kingof the nation<br />

Thou shalt neither vex a<br />

stranger nor oppress were one and the same person, and that the<br />

him ; for ye<br />

were<br />

strangers in the land of Egypt. civil, and religious relationwere one and the<br />

22: 21.<br />

Thou shalt not oppress a stranger, for ye know same, it will appear that the slaveand his<br />

the heart of a<br />

"<br />

stranger. Exodus 23 : 9.<br />

master stood on an equality in their civil<br />

The Lord your God regardeth not persons. He relationwith regardto the state.<br />

doth execute the judgmentof the fatherlessand<br />

Thus,in Deuteronomy29,is describeda<br />

the widow,and loveth the stranger in givinghim<br />

solemn<br />

food and raiment ; love ye thereforethe national convocation, which took<br />

stranger.<br />

10 : 17"19.<br />

placebefore the death of Moses,when the<br />

Judgerighteously between<br />

man<br />

every and his whole nation were called upon, after a<br />

brother,and the stranger that is with him. "<br />

solemn review of their national<br />

Deut. 1 :<br />

history,<br />

16.<br />

renew their constitutional oath of<br />

Cursed be<br />

allegiance<br />

he that pervertethe judgmentof the<br />

"<br />

stranger. Deut.<br />

to<br />

27 : 19.<br />

their supreme Magistrate and Lord.<br />

On this occasion, Moses addressed them<br />

thus :<br />

"<br />

stand this day, all of you,<br />

before the Lord your God ; your captains of<br />

your tribes, your elders, and<br />

were adopted into the Jewish your officers,<br />

state,educated with all the men of Israel, your little ones,<br />

and instructedin the worshipof the true your wives,and thystranger that is in thy<br />

God,and in due time emancipated. camp, from the hewer ofthywood unto the<br />

In the firstplace, theywere protected by drawer of thywater ; that thou shouldest<br />

law from personal violence. The lossof an enter into covenant with the Lord thyGod,<br />

eye or a tooth,throughthe violence of'his and into his oath, which the Lord thyGod<br />

master, took the slave out of thatmaster's maketh with thee thisday."<br />

Instead of makingslavery an oppressive<br />

institutionwith regardto the stranger, it was<br />

made by God a system withinwhich heathen<br />

117<br />

required<br />

of these festivals, it is computed,<br />

took up about three weeks.<br />

The slave alsowas to be a guest in the<br />

familyfestivals.In Deut. 12 : 12, it is<br />

said,"Ye shall rejoicebefore the Lord<br />

Again țhe servant was placedon an exact<br />

equality

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